May 24, 2009

Rasi/Zodiac Signs

ॐ श्री गुरावे नमः !
ॐ नमः शिवाय!

Till now all we have seen is Planets and their properties and effects, but in addition to planets even the Zodiac signs have their own effects.

Reference: Brihat Parasara Hora Shastra.

1-2. Importance of Hora. The word Hora is derived from Ahoratr after dropping the first and last syllables. Thus Hora (Lagnas) remains in between Ahoratr (i.e. day and night) and after knowing Hora the good and bad effects of a native be known. Śrī Vishnu, the Invisible is Time personified. His limbs are the 12 odiac Signs/ Rāśis, commencing from Areis/Mesh.

.3. Names of Signs/Rāśis. The 12 Rāśis of the zodiac in order are Aries/Mesh, Taurus/Vrishabh, Gemini/Mithun, Cancer/Kark/Karkataka, Leo/Simha, Virgo/Kanya, Libra/Tula, Scorpio/Vrischika, Saggitarius/Dhanus, Capricorn/Makar, Aquarius/Kumbha and Pisces/Meena.

.4-4½. Limbs of Kaal Purusha. Kaal Purusha (or Time personified) has his limbs, as under with reference to the 12 Signs/Rāśis, respectively: Head ( Aries), face ( Taurus), arms ( Gemini), heart (Cancer), stomach (Leo), hips (Virgo), space below navel (Libra), privities ( Scorpio), thighs ( Saggitarius), knees (Capricorn), ankles (Aquarius) and feet (Pisces).
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How it influences: If a Native has his Lagna in Aries and the Lagna Lord and the Planets are weak, thenthe Native might suffer from health problems in in head, or might be weak when it comes to Intelligence.

.5-5½. Classification of Signs/Rāśis. Movable, Fixed and Dual are the names given to the 12 Signs/Rāśis in order.

Aries= Movable, Taurus= Fixed, Dual= Gemini, Cancer= Movable, Leo = Fixed, Virgo=Dual, Libra = Movable, Scorpio = Fixed, Saggitarius = Dual, Capricorn = Movable, Aquarius = Fixed, and Pisces = Dual.

E.g. How it influences.

A Native with Lagna in a Dual Rasi/Sign has a possibility of earning in not only his own home also in a foreign lands, A Native with Lagna in a Movable Rasi, has better chances of earning n a foreign land, and a Native with Lagna in a Fixed Sign/Rasi, has good chances to make a better living in his own home place.

Similarly are male and female.

Odd ( Male)

(1) Aries, Gemini, Leo, Libra, Saggitarius and Aquarius are called odd Signs /Rasis or Vishama rasis or Oja rasis. They are also known as male Signs/Rasis.

Even ( Female)

(1) Taurus, Cancer, Virgo, Scorpio, Capricorn and Pisces are called Even rasis or Sama rasis or Yugma rasis. They are also known as Female rasis.
This division is used in some dasas and in the determination of the sex of children.
Odd-footed and Even-footed.

(1) Aries, Taurus, Gemini, Libra, Scorpio and Saggitarius are called Odd-footed rasis or Vishamapada rasis or Ojapada rasis.

(1) Cancer, Leo, Virgo, Capricorn, Aquarius and Pisces are called Even-footed rasis or Samapada rasis or or Yugmapada rasis.

Aries/Mesha, Leo/Simha and Saggitarius/Dhanus are bilious.
Taurus/Vrishabh, Virgo/Kanya and Makar are windy.

Mithun, Tula and Kumbh are mixed, while the rest are phlegmatic.

e.g. These are very important when it comes to compatibility between a Male and a female partners, same type of people should not get married.

Rasis & Five Element

According to Hindu philosophy, this world is made up of 5 elements – fire, water, air, earth and ether. Water is a substance with a flexible state. Air is a substance with a varying state. Earth is a substance with a constant and solid state. Fire is a substance that transforms the state of things. Ether is something that is present everywhere.
For example, suppose one has a good memory and remembers something he learnt 10 years back. It involves a skill of earthy nature. Suppose a poet’s imagination creates a nice poem that appeals to one’s aesthetic sense. This involves watery skills. Suppose one is in a bad mood and his mind is wandering aimlessly. This shows airy state of the mind. These 5 elements are behind every material substance, every action, every thought, every emotion and every happening in this universe.

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(1) Aries, Leo and Saggitarius are called agni rasis or fiery rasis.(1) Taurus, Virgo and Capricorn are called bhoo rasis or earthy rasis.(1) Gemini, Libra and Aquarius are called Vaayu rasis or airy rasis.(1) Cancer, Scorpio and Pisces are called Jala rasis or watery rasis.


(1) The 5th element of aakaasa or ether is present in every rasi.


How they influence:

E.g. The 5th house in one’s chart shows one’s emotional nature. The 5th house in a fiery sign may show a normally angry, aggressive or determined person. The 5th house in an earthy sign may show a balanced, logical and stable person. The 5th house in an airy sign may show someone with unstable and wandering emotions. The 5th house in a watery sign may show one with an imaginative and creative mind.

12 Signs/Rasi Properties.

6-7. Aries/Mesh described. The Aries/Mesh is blood-red in complexion. lt has a prominent (big) physique. It is a quadruped Rāśi and strong during night. It denotes courage. It resides in the East and is related to kings. It wanders in hills and predominates in Rajo-Gun (the second of the three constituent qualities and the cause of great activity in living beings). It rises with its back (a Prishtodaya Rāśi) and is fiery. Its ruler is Mangal.
Aries: Dynamic, enterprising, valiant, ruddy, head, forests, large forehead, hasty, impulsive, restless, thick eyebrows, leadership, overbearing, dry, lean, tall.

8. Taurus/Vrishabh described. Vrishabh’s complexion is white and it is lorded by Venus/Śukr. It is long and is a quadruped Rāśi. It has strength in night and resides in the South. It represents villages and businessmen. An earthy Rāśi, Vrishabh rises with its back.
Taurus: Beautiful, face, stable, sluggish, loyal, meadows, plains, luxury halls, dining halls, eating places, fine teeth, large eyes, luxurious, faithful, thick hair, stout.

9-9½. Gemini/Mithun described. The Rāśi Mithun rises with its head and represents a male and a female, holding a mace and lute. It lives in the West and is an airy Rāśi. It is a biped Rāśi as well and is strong in nights. It lives in villages and is windy in temperament. It has an even body with a green (grass like) hue. Its ruler is Mercury/Budh.

Gemini: Chest, garden, communication, journalism, schools, colleges, study rooms, cables, telephone, newspapers, tall, well-built, prominent cheeks, thick hair, broad chest, curious, learned, jovial.

10-11. Cancer/Karka described. The Rāśi Karka is pale-red. It resorts to forests and represents Brahmins. It is strong in nights. It has many feet (i.e. it is a centipede Rāśi) and has a bulky body. It is Sattvic in disposition (seen in gods) and it is a watery Rāśi. It rises with its back and is ruled by Moon/Candra.

Cancer: Heart, breast, watery fields, rivers, canals, kitchen, food, attractive, small build, emotional, deeply attached, mother-like, sensitive.

12. Leo/Simha described. Leo/Simha is ruled by Sun/Sūrya and is Sattvic. It is a quadruped Rāśi and a royal Rāśi. It resorts to forests and rises with its head. It has a large, white body. It resides in the East and is strong during daytime.
Leo: Stomach, digestion, navel, mountains, forests, caves, deserts, palaces, parks, forts, boilers, steel factories, thin, dry, hot, royal, self-pride, insolent, domineering.

13-14. Virgo/ Kanya described. This Rāśi is a hill-resorter and is strong in daytime. It rises with its head and has a medium build. It is a biped Rāśi and resides in the South. It has grains and fire in its hands. It belongs to the business community and is variegated. It relates to hurricanes (‘Prabharanjani’). It is a Virgin and is Tamasic (a disposition of demons). Its ruler is Mercury/Budh.

Virgo: Hip, appendix, lush gardens, fields, orchards, libraries, bookstores, farms, intelligent, sharp, orator, nervous, physically weak, discretion, tactfulness.

15-16½. Libra/Tula described. Libra/Tula is a Seershodaya Rāśi, rising with its head; Tula is strong in daytime. It is black in complexion and is predominant with Rajo-Gun. It relates to the western direction and resorts to land. It is destructive, or mischievous (‘Dhatin’). It represents Sudras, or the 4th Varna. It has a medium build physique and is a biped Rāśi. Its Lord is Venus/Śukra.

Libra: Groins, Businessmen, markets, trade centers, banks, hotels, amusement parks, entertainment, toilets, cosmetics, balanced, wise, good talker.

Scorpio/Vrischik described. Scorpio/Vrischik has a slender physique and is a centipede Rāśi. It denotes Brahmins and resides in holes. Its direction is North and it is strong in daytime. It is reddish-brown and resorts to water and land. It has a hairy physique and is very sharp (or passionate). Mars/Mangal is its ruler.

Scorpio: Private parts, holes, deep caves, mines, garrages, small build, dusky complexion, bright eyes, secretive, scheming, occult, best friend or a worst enemy, peevish, sensitive.

17-18½. Saggitarius/Dhanu described. The Rāśi Dhanus rises with its head and is lorded by Guru. It is a Sattvic Rāśi and is tawny in hue. It has strength in night and is fiery. A royal Rāśi, Dhanu is biped in first half. Its second half is quadruped. It has an even build and adores an arch. It resides in the East, resorts to land and is splendourous. Lord is Jupiter.
Sagittarius: Thighs, royal, attorneys, government offices, aircraft, falling, sparse hair, muscular, deep eyes, uproght, honest, genial, gambler.

19-20. Capricorn/Makar described. Capricorn/Makar is lorded by Saturn/Śani and has predominance of Tamo-Gun (a disposition, seen in demons). It is an earthy Rāśi and represents the southern direction. It is strong in nights and rises with back. It has a large body. Its complexion is variegated and it resorts to both forests and lands. Its first half is quadruped and its second half footless, moving in water. Lord is Saturn.

Capricorn: Knees, marsh lands, watery places, alligators, beasts, bushes, slender buils, long neck, prominent teeth, witty, perfectionist, patient, organizer, cautious, secretive, pragmatic.

21-21½. Aquarius/Kumbh described. The Sign/Rāśi Kumbh represents a man holding a pot. Its complexion is deep-brown. It has medium build and is a biped Rāśi. It is very strong in daytime. It resorts to deep water and is airy. It rises with its head and is Tamasic. It rules Sudras, the 4th Varna and the West. Its Lord is Saturn/Śani, Sun/Sūrya’s offspring.

Aquarius: Ankles, charity, philosophy, tall, bony, small eyes, mountain spring, places with water, ill-formed teeth, coarse hair, hard-working, stoic, honest.

22-24. Pisces/Meena described. Pisces/Meena resembles a pair of fish, one tailed with the head of the other. This Rāśi is strong at night. It is a watery Rāśi and is predominant with Sattva-Gun. It denotes resoluteness and is a water-resorter. It is footless and has a medium build. It rules the North and rises with both head and back.

It is ruled by Jupiter/Guru. This is how the twelve Rāśis, each of 30 degrees extent, are described to evaluate gross and specific effects.

Pisces: Feet, oceans, seas, prisons, hospitals, hermitages, short, plump, large eyes, large eyebrows, lazy, emotional, timid, honest, irresolute, talkative, intuitive.

While reading any Chart, all these properties need to be considered in addition to the Planets and their effects.

ॐ श्री गुरावे नमः !
ॐ नमः शिवाय!

Sianala, Montreal May 2009

Feb 23, 2009

Shiva Ratri

ॐ नमः शिवाय!

SIVA RATRI - NIGHT OF SIVA

THE SIGNIFICANCE AND OBSERVANCE OF MAHASIVARATRI By Sri Swami Sivananda

THIS FALLS on the 13th (or 14th) day of the dark half of Phalgun (February-March).
The name means “the night of Shiva”. The ceremonies take place chiefly at night. This is a festival observed in honor of Lord Shiva. Shiva was married to Parvati on this day.
People observe a strict fast on this day. Some devotees do not even take a drop of water. They keep vigil all night. The Shiva Lingam is worshipped throughout the night by washing it every three hours with milk, curd, honey, rose water, etc., whilst the chanting of the Mantra "Om Namah Shivaya" continues. Offerings of bael leaves are made to the Lingam. Bael leaves are very sacred as, it is said, Lakshmi resides in them.


Hymns in praise of Lord Shiva, such as the Shiva Mahimna Stotra of Pushpadanta or Ravana’s Shiva Tandava Stotra are sung with great fervor and devotion. People repeat the Panchakshara Mantra, Om Namah Shivaya. He who utters the Names of Shiva during Shivaratri, with perfect devotion and concentration, is freed from all sins. He reaches the abode of Shiva and lives there happily. He is liberated from the wheel of births and deaths. Many pilgrims flock to the places where there are Shiva temples.


THE STORY OF KING CHITRABHANU


In the Shanti Parva of the Mahabharata, Bhishma, whilst resting on the bed of arrows and discoursing on Dharma, refers to the observance of Maha Shivaratri by King Chitrabhanu. The story goes as follows.


Once upon a time King Chitrabhanu of the Ikshvaku dynasty, who ruled over the whole of Jambudvipa, was observing a fast with his wife, it being the day of Maha Shivaratri. The sage Ashtavakra came on a visit to the court of the king.


The sage asked, “O king! why are you observing a fast today?”
King Chitrabhanu explained why.(He had the gift of remembering the incidents of his previous birth.) 


The king said to the sage: “In my past birth I was a hunter in Varanasi. My name was Suswara. My livelihood was to kill and sell birds and animals. One day I was roaming the forests in search of animals. I was overtaken by the darkness of night. Unable to return home, I climbed a tree for shelter. It happened to be a bael tree. I had shot a deer that day but I had no time to take it home. I bundled it up and tied it to a branch on the tree. As I was tormented by hunger and thirst, I kept awake throughout the night. I shed profuse tears when I thought of my poor wife and children who were starving and anxiously awaiting my return. To pass away the time that night I engaged myself in plucking the bael leaves and dropping them down onto the ground.


“The day dawned. I returned home and sold the deer. I bought some food for myself and for my family. I was about to break my fast when a stranger came to me, begging for food. I served him first and then took my food.

“At the time of death, I saw two messengers of Lord Shiva. They were sent down to conduct my soul to the abode of Lord Shiva. I learned then for the first time of the great merit I had earned by the unconscious worship of Lord Shiva during the night of Shivaratri. They told me that there was a Lingam at the bottom of the tree. The leaves I dropped fell on the Lingam. My tears which I had shed out of pure sorrow for my family fell onto the Lingam and washed it. And I had fasted all day and all night. Thus did I unconsciously worship the Lord.


“I lived in the abode of the Lord and enjoyed divine bliss for long ages. I am now reborn as Chitrabhanu.”


SPIRITUAL SIGNIFICANCE OF THE RITUAL


The Scriptures record the following dialogue between Sastri and Atmanathan, giving the inner meaning of the above story.


Sastri: It is an allegory. The wild animals that the hunter fought with are lust, anger, greed, infatuation, jealousy and hatred. The jungle is the fourfold mind, consisting of the subconscious mind, the intellect, the ego and the conscious mind. It is in the mind that these “wild animals” roam about freely. They must be killed. Our hunter was pursuing them because he was a Yogi. If you want to be a real Yogi you have to conquer these evil tendencies. Do you remember the name of the hunter in the story?


Atmanathan: Yes, he was called Suswara.


Sastri: That’s right. It means “melodious”. The hunter had a pleasant melodious voice. If a person practices Yama and Niyama and is ever conquering his evil tendencies, he will develop certain external marks of a Yogi. The first marks are lightness of the body, health, steadiness, clearness of countenance and a pleasant voice. This stage has been spoken of in detail in the Swetaswatara Upanishad. The hunter or the Yogi had for many years practised Yoga and had reached the first stage. So he is given the name Suswara. Do you remember where he was born?
Atmanathan: Yes, his birthplace is Varanasi.


Sastri: Now, the Yogis call the Ajna Chakra by the name Varanasi. This is the point midway between the eyebrows. It is regarded as the meeting place of the three nerve currents (Nadis), namely, the Ida, Pingala and the Sushumna. An aspirant is instructed to concentrate on that point. That helps him to conquer his desires and evil qualities like anger and so on. It is there that he gets a vision of the Divine Light within.


Atmanathan: Very interesting! But how do you explain his climbing up the bael tree and all the other details of the worship?


Sastri: Have you ever seen a bael leaf?


Atmanathan: It has three leaves on one stalk.

Sastri: True. The tree represents the spinal column. The leaves are threefold. They represent the Ida, Pingala and Sushumna Nadis, which are the regions for the activity of the moon, the sun and fire respectively, or which may be thought of as the three eyes of Shiva. The climbing of the tree is meant to represent the ascension of the Kundalini Shakti, the serpentine power, from the lowest nerve centre called the Muladhara to the Ajna Chakra. That is the work of the Yogi.


Atmanathan: Yes, I have heard of the Kundalini and the various psychic centres in the body. Please go on further; I am very interested to know more.


Sastri: Good. The Yogi was in the waking state when he began his meditation. He bundled up the birds and the animals he had slain and, tying them on a branch of the tree, he rested there. That means he had fully conquered his thoughts and rendered them inactive. He had gone through the steps of Yama, Niyama, Pratyahara, etc. On the tree he was practising concentration and meditation. When he felt sleepy, it means that he was about to lose consciousness and go into deep sleep. So he determined to keep awake.


Atmanathan: That is now clear to me; you certainly do explain it very well. But why did he weep for his wife and children?


Sastri: His wife and children are none other than the world. One who seeks the Grace of God must become an embodiment of love. He must have an all-embracing sympathy. His shedding of tears is symbolical of his universal love. In Yoga also, one cannot have illumination without Divine Grace. Without practising universal love, one cannot win that Grace. One must perceive one’s own Self everywhere. The preliminary stage is to identify one’s own mind with the minds of all created beings. That is fellow-feeling or sympathy. Then one must rise above the limitations of the mind and merge it in the Self. That happens only in the stage of Samadhi, not earlier.


Atmanathan: Why did he pluck and drop the bael leaves?


Sastri: That is mentioned in the story only to show that he had no extraneous thoughts. He was not even conscious of what he was doing. All his activity was confined to the three Nadis. The leaves, I have said before, represent the three Nadis. He was in fact in the second state, namely, the dream state, before he passed into the deep sleep state.


Atmanathan: He kept vigil the whole night, it is said.


Sastri: Yes, that means that he passed through the deep sleep state successfully. The dawning of day symbolises the entrance into the Fourth state called Turiya or superconsciousness.


Atmanathan: It is said that he came down and saw the Lingam. What does that mean?


Sastri: That means that in the Turiya state he saw the Shiva Lingam or the mark of Shiva in the form of the inner lights. In other words, he had the vision of the Lord. That was an indication to him that he would realise the supreme, eternal abode of Lord Shiva in course of time.


Atmanathan: So it appears from what you say that the sight of the lights is not the final stage?


Sastri: Oh no! That is only one step, albeit a difficult one. Now think of how the story continues. He goes home and feeds a stranger. A stranger is one whom you have not seen before. The stranger is no other than the hunter himself, transformed into a new person. The food was the likes and dislikes which he had killed the previous night. But he did not consume the whole of it. A little still remained. That was why he had to be reborn as King Chitrabhanu. Going to the world of Shiva (Salokya) is not enough to prevent this. There are other stages besides Salokya. These are Samipya, Sarupya and finally Sayujya. Have you not heard of Jaya and Vijaya returning from Vaikunta?


Atmanathan: Yes, I have understood now.

LORD SHIVA’S ASSURANCE

When creation had been completed, Shiva and Parvati went out to live on the top of Mount Kailas. Parvati asked, “O venerable Lord! which of the many rituals observed in Thy honor doth please Thee most?”

The Lord replied, “The 14th night of the new moon, in the dark fortnight during the month of Phalgun, is my most favorite day. It is known as Shiva-Ratri. My devotees give me greater happiness by mere fasting than by ceremonial baths and offerings of flowers, sweets and incense.

“The devotee observes strict spiritual discipline in the day and worships Me in four different forms during each of the four successive three-hour periods of the night. The offering of a few bael leaves is more precious to Me than the precious jewels and flowers. My devotee should bathe Me in milk at the first period, in curd at the second, in clarified butter at the third, and in honey at the fourth and last. Next morning, he should feed the Brahmins first and, after performing the prescribed ceremonies, he can break his fast. O Parvati! there is no ritual which can compare with this simple routine in sanctity.”

Parvati was deeply impressed by the speech of Loid Shiva. She repeated it to Her friends who in their turn passed it on to the ruling princes on earth. Thus was the sanctity of Shivaratri broadcast all over the world.

The two great natural forces that afflict man are Rajas (the quality of passionate activity) and Tamas (that of inertia). The Shivaratri Vrata aims at the perfect control of these two. The entire day is spent at the Feet of the Lord. Continuous worship of the Lord necessitates the devotee’s constant presence in the place of worship. Motion is controlled. Evils like lust, anger, and jealousy, born of Rajas are ignored and subdued. The devotee observes vigil throughout the night and thus conquers Tamas also. Constant vigilance is imposed on the mind. Every three hours a round of worship of the Shiva Lingam is conducted. Shivaratri is a perfect Vrata.


The formal worship consists of bathing the Lord. Lord Shiva is considered to be the Form of Light (which the Shiva Lingam represents). He is burning with the fire of austerity. He is therefore best propitiated with cool bathing. While bathing the Lingam the devotee prays: “O Lord! I will bathe Thee with water, milk, etc. Do Thou kindly bathe me with the milk of wisdom. Do Thou kindly wash me of all my sins, so that the fire of worldliness which is scorching me may be put out once for all, so that I may be one with Thee—the One alone without a second.”


At the Sivananda Ashram, Rishikesh, the Shivaratri festival is celebrated in the following manner.
1. All spiritual aspirants fast the whole day, many of them without taking even a single drop of water.
2. A grand havan is performed for the peace and welfare of all.


3. The whole day is spent in doing the Japa of Om Namah Shivaya and in meditation upon the Lord.
4. At night all assemble in the temple and chant Om Namah Shivaya the whole night.
5. During the four quarters of the night the Shiva Lingam is worshipped with intense devotion.
6. Sannyas Diksha is also given on this day to sincere seekers on the path.


Offer this inner worship to Lord Shiva daily: “I worship the jewel of my Self, the Shiva residing in the Lotus of my heart. I bathe Him with the water of my pure mind brought from the river of faith and devotion. I worship Him with the fragrant flowers of Samadhi—all this so that I may not be born again in this world.”

Here is another formula for the supreme worship of the Lord: “O Shiva! you are my Self. My mind is Parvati. My Pranas are your servants. My body is your house. My actions in this world are your worship. My sleep is Samadhi. My walk is circumambulation of you. My speech is your prayer. Thus do I offer all that I am to you.

LORD SIVA AND HIS LILAS By Swami Sivananda

Siva is known by the name ‘Girisa’, as He is the Lord of the Mount Kailasa.

Siva is called ‘Tryambaka’, because He has a third eye in His forehead, the eye of wisdom (Jnana Chakshus).

The word ‘Hara’ is derived from the root ‘Hru’ to take and the suffix ‘Ati’, for He removes (Harati) all ills. ‘Hara’ means He who at the time of dissolution (Pralaya) withdraws the world within Himself.

Siva is holding in His hands Parasu (axe) and deer. He is making with the other two hands the Vara and the Abhaya Mudras. The deer here is Brahma. Siva is very powerful. Even Brahma is under His control.

TRIPURARI

Siva was the destroyer of the Asuras (Demons), Tripuras. He destroyed the Tripuras or the three cities of the Asuras which were built of gold, silver and iron by Maya. The Asuras oppressed all theists, being protected by the three cities. Siva is called Tripurari because He destroyed the Asuras, Tripuras, and the cities, Tripuras.

SIVA JYOTI

Brahma and Vishnu were one day disputing which of the two was the greater. Siva appeared in the form of an Infinite Jyoti or fiery Linga, in order to destroy their pride. Brahma and Vishnu set out to measure the Jyoti. They failed in their attempts.

NILAKANTHA

When the ocean was churned, a terrible poison came out. Siva swallowed this in order to save the world. This caused a blue stain on His throat. So He is called by the name Nilakantha.

RAVANA AND SIVA

Ravana was a great devotee of Lord Siva. He used to go everyday to Mount Kailas to worship Lord Siva. He found this very troublesome. He thought within himself to bring the whole mountain to his abode in Lanka in order to save himself from the trouble of a daily journey to Mount Kailas. He began to pull up the mountain which trembled. Parvati, consort of Siva, got frightened. She embraced Lord Siva. Siva pressed Ravana with His toe and sent him down to the nether world.

HARI AND SIVA

Hari used to worship Siva daily with a thousand lotuses. One day one lotus was missing. He plucked out His own eye to make the number of a thousand. Siva gave Vishnu the Sudarsana Chakra or discus, being very much pleased with His devotion. It is this Sudarsana Chakra which Vishnu always bears. This discus is itself an embodiment of devotion.

BRAHMA’S BOON

A Rakshasa (Demon) worshipped Brahma and asked Him to grant him the power to destroy the whole world. Brahma was partially unwilling to grant him this boon. He consented in a half-hearted manner and asked him to wait. The Devas, hearing this, were terribly frightened and went to Siva and told Him everything. Siva danced in order to delay the granting of this boon by Brahma, to distract him and thus save the world.

BIRTH OF SUBRAHMANYA

The Asura Taraka drove all the gods from heaven. The gods went to Brahma. Brahma said to the gods: “The Asura has acquired his power through my grace. I cannot destroy him. I shall suggest to you one plan. Go to Lord Siva. He is in Yoga Samadhi. He must be tempted to unite with Parvati. A powerful son will be born unto Him. He will destroy the Asura”.

Thereupon, Indra asked Cupid (Kama) to go with his wife Rati and his companion Vasanta (the spring), to Mount Kailas, the abode of Lord Siva. The three persons at once proceeded to Kailas. Spring season appeared there. All the Rishis were surprised at this. Kama stood behind a tree and shot an arrow at Siva. At this moment Parvati was worshipping Siva and offering flowers in His hand. Her hand touched the hands of Siva. Siva felt suddenly a thrill of passion and His seed came out. Siva was wondering what was it that thus distracted Him from His Yoga. He looked around and witnessed Kama behind a tree. He opened His third eye. A fire flashed and burnt Kama to ashes.

Siva’s seed was thrown into Agni (God of Fire). Agni was not able to bear it. He threw it into the Ganga. Ganga threw it into a forest of reeds where Subrahmanya, called the reed-born (Sara Janma, Saravana Bhava), was born. Subrahmanya became the commander of the Devas and destroyed the Asura as Brahma intended.

LORD SIVA AND DAKSHA

Daksha goes to attend the sacrifice of the sages who are the progenitors of the world, and not being honored by Rudra who has come before him, Daksha reproaches Him and leaves the place. Nandisvara in his turn, curses Daksha and other Brahmins. Rudra then leaves the place of sacrifice.
Sati, daughter of Daksha, known also by the name Dakshayani, requests Siva’s permission to attend her father’s sacrifice, the Brihaspati-sava, and Siva shows how inadvisable it would be. In spite of her Lord’s advice, Sati goes to Daksha’s sacrifice. Disregarded by her father and enraged at finding no offering made to Rudra, she praises the greatness of her Lord, censures Daksha and by the Yoga method casts off her body.


Hearing of Sati’s casting off her body, Sankara creates in His anger Virabhadra out of His Jata (or matted locks) and causes Daksha’s death.


Informed by the gods of the destruction of Daksha, Brahma pacifies Rudra, and Daksha and others are revived.


Being pleased with Brahma’s praise, Siva goes along with the gods to the scene of sacrifice; Daksha and others are revived; Vishnu issuing forth from the sacrificial fire is praised by Daksha and others. After the closing ceremony of ablutions, the gods return home. Maitreya describes the benefit of listening to this story, the birth of Sati as Parvati, and that of Skanda.


DAKSHINAMURTI

On the Mount Kailas, with Parvati Devi by His side, Lord Siva was sitting in a hall beautifully decorated by precious stones. At that time, Devi worshipped the Lord and requested Him to alter the name of Dakshayani given to her before, for being the daughter of Daksha. This Daksha was killed by Lord Siva for his disrespect and arrogance. On hearing this request Lord Siva ordained that Devi should be born as the daughter of Parvata Raj who was doing rigorous Tapas for getting a child. He also told Parvati that He would come over to her and marry her. Thus ordained, Parvati Devi was born as the child of Parvata Raj and since her fifth year, began to do rigorous Tapas for being the bride of Lord Siva.

During the absence of Devi, when Lord Siva was alone, the sons of Brahma, who are sages Sanaka, Sanandana, Sanatana and Sanatkumara, came to have Darsana of Lord Siva and prostrated before Him. They entreated the Lord to teach them the way to remove Avidya and attain salvation. They expressed that in spite of the vast study of scriptures they had no internal peace and they were in need of learning the inner secrets, by knowing which they could attain salvation.

Lord Siva, hearing this appeal made by the sages, assumed the form of Dakshinamurti and remaining as the Guru Supreme, began to teach them the inner secrets by keeping Mouna and showing the Chinmudra by His hand. The sages began to meditate on the lines shown by the Lord and attained the state of inexpressible and illimitable joy. Thus Lord Siva came to be known as Dakshinamurti. May the blessings of Lord Dakshinamurti be upon us all! May you all dive deep and enjoy the everlasting Peace and Bliss through His Grace!

TRIPURA SAMHARA

This occurs in the Karna Parva of the Mahabharata. In times of yore, there was a war between the Devas and the Asuras. The Asuras were defeated in the battle. The three sons of the Asura, Taraka, wanted to take revenge on the Devas. They performed rigorous penance and obtained a boon from Brahma, the creator. By virtue of this boon, they could not be conquered by any one save somebody who could destroy their three castles by a single arrow. They made three castles, one of gold in heaven, the second silver in air, and the third of iron on earth. They began to oppress the gods and the Rishis. Thereupon, all the gods complain to Brahma. Brahma replied that no one save Mahadeva who knows Yoga and Sankhya, through particular penance, could vanquish these Asuras (Demons). All the gods approached Mahadeva and provided Him with a chariot out of all forms of the universe. They also supplied Him with a bow and arrow, the constituent parts of which were Vishnu, Soma and Agni. They requested Mahadeva to discharge the arrow against the three castles. Brahma became the charioteer. Mahadeva discharged the arrow against the three castles. The three castles fell down in the twinkling of an eye. Then all the gods eulogised Mahadeva and departed to heaven.

Mahadeva said to the gods that He Himself could not destroy the Asuras, as they were very strong, but that they themselves would be able to vanquish with the help of half His strength. The gods replied that they could not bear half His strength and that He should take up the task with the help of half their strength. Mahadeva agreed to this. He became stronger than all the gods. Hence He was called Mahadeva or the great God.

LORD SIVA CURSES AND PARDONS NAKIRAR

Once, a Pandya king of Madurai felt that his queen’s hair had some kind of natural fragrance. A doubt arose in his mind as to whether human hair could have natural fragrance, or could be rendered fragrant only through association with flowers or scents. He went to the Sangham or the Tamil Academy the next day, suspended a bag containing one thousand gold pieces and said to the poets that anyone who would write a poem clearing the doubt he entertained in his mind would get the gold pieces as a prize. Many poets composed poems but they were not able to satisfy the king.

Darumi, a Brahmin priest in the temple, was extremely poor. He requested Lord Siva thus: “O all-merciful Lord! I am very poor. I wish to marry now. Relieve me of my poverty. Help me to get these gold pieces now. I take refuge in Thee alone”. Lord Siva gave him a poem and said: “Take this poem to the Sangham. You will get the gold pieces”.

The king was immensely pleased with the song as it cleared his doubt, but the Sangham poets did not accept it. Nakirar, one of them, said that there was a flaw in the poem. The poor priest was greatly afflicted at heart. He came back to the temple, stood in front of the Lord and said: “O Lord! Why did You give me the poem which contained a flaw? Nobody will take You for the Lord. I feel very much for this”. The meaning of the poem is: “O fair-winged bee! You spend your time in gathering flower-dust. Do not speak out of love, but speak out of truth. Is there any among the flowers known to you that is more fragrant than the hair of this damsel who is most loving, is of the color of the peacock and has beautiful rows of teeth!”

Thereupon, Lord Siva assumed the form of a poet, went to the Sangham and asked: “Which poet found out flaw in the poem?” Nakirar said: “It is I who said that there is a flaw.” Lord Siva asked: “What is the flaw?” Nakirar said: “There is no flaw in the composition of words. There is flaw in the meaning.” Lord Siva said: “May I know what defect is there in the meaning?” Nakirar said: “The hair of a damsel has no natural fragrance. It gets the fragrance from association with the flowers.” Lord Siva said: “Does the hair of Padmini also possess fragrance by association with the flowers?” Nakirar said, “Yes.” Lord Siva said: “Does the hair of celestial damsels also possess fragrance by association with the flowers?” Nakirar replied, “Yes. Their hairs become fragrant by association with Mandara flowers.” Lord Siva said: “Does the hair of Uma Devi who is on the left side of Lord Siva whom you worship possess fragrance by association with the flowers?” Nakirar replied: “Yes. Quite so.”

Lord Siva slightly opened His third eye. Nakirar said: “I am not afraid of this third eye. Even if you are Lord Siva, even if you show eyes throughout your whole body, there is flaw in this poem.” The fire from the third eye of Lord Siva fell upon Nakirar. Nakirar was not able to bear the heat. At once he jumped into the neighboring lotus-tank to cool himself.

Then all the poets approached Lord Siva and said: “O Lord! Pardon Nakirar.” Lord Siva appeared before Nakirar. Through the grace of Lord Siva his body was rendered cool. He repented for his mistake and said: “I pointed defect even for the hairs of Uma Devi. No one but the Lord can pardon me.” He sang a song with intense devotion. Lord Siva entered the tank and brought him to the shore.

Then Nakirar and other poets gave the purse of gold to Darumi.

KNOW YOUR GURU

Devotion to the Lord dawns in the heart of a man who has done virtuous actions in his previous births without expectation of fruits and egoism or the idea of agency. Devotion leads to knowledge of the Self (Jnana) and through Jnana, he attains Moksha or the final emancipation.

In days of yore, Virasindhu was the king of Kalinga country. He did severe Tapas, meditation and Yoga in his previous birth, but did not attain Moksha. He became a Yoga-Bhrashta as he had to enjoy the fruits of some residual Karmas in this last birth of a King. He took his birth as the son of a king. When he attained the proper age, he was crowned as the king of Kalinga. He ruled the kingdom for a period of ten years.

Owing to the force of previous spiritual Samskaras, and the grace of the Lord, discrimination and dispassion dawned in his heart. He reflected within himself: “I am doing the same acts of eating, drinking and sleeping. My several forefathers who ruled the country, had been reduced to dust. I have no peace of mind despite my wealth and dominion. I should get a Guru and obtain initiation from him to get knowledge of the Atman and reach the abode of immortality and eternal bliss.

King Virasindhu sent invitation to all Pandits, Sannyasins, Sadhus and Mahatmas. He wrote in the letter thus: “I will give half of my dominion to that supreme Guru who will give me the right initiation and make me realize the Self. If he fails to do so he will be put in the prison.”

Many Pandits and Sadhus saw the king. One gave him Taraka Mantra, another gave Panchakshara, a third gave him Ashtakshara, but no one was able to satisfy the king. He put them all in the prison. He had initiation into these Mantras in his previous births.

King Virasindhu became very restless as he did not obtain his Guru. Lord Siva assumed the form of an ordinary coolie. He had a very black complexion. He wore some rags and appeared before the king. The king went in advance to receive him. Through the grace of the Lord, he came to know that this coolie was none other than the Lord. The coolie raised his hand towards the king and said “stop”, and vanished immediately. The king understood that the Guru has commanded him to stop the mind and control its movements. The king closed his eyes, while he was standing, and did not allow the mind to think of the sensual objects. He controlled all the modifications of the mind. It was easy for him as he had practised Yoga and meditation in his previous birth. He entered into Nirvikalpa Samadhi and became like a statue. He did not open his eyes.

The ministers were waiting in the Durbar Hall for hours together. King Virasindhu did not open his eyes for days together. Then the ministers reflected: The king is in Samadhi now. We do not know when he will return from the Samadhi. We will have to manage the affairs of the State.” They removed the ring from his finger and used it for putting the seal in the papers of the State.

The king opened his eyes after six years, and asked the ministers: “Where is my Guru?” The ministers replied: “O venerable king! The Guru said a word to your majesty and vanished at once. You are standing here like a statue for the last six years. We are conducting the affairs of the state with the aid of your ring. Here is the seal of your ring in all the registers and papers.”

The king was struck with awe and wonder. He thought within himself: “Six years have passed like a second. I enjoyed supreme bliss. I have no desire to rule the State after tasting the supreme bliss.” He left the palace and entered the forest and sat in Samadhi.

The force of Yogic Samskaras of the king that was generated by the practice of Yoga in his previous birth, helped him in the attainment of the beatitude in this birth. Those who have not much piety and religious inclination in this birth should do Japa, Kirtan, meditation, and study of religious books. They should live in the company of sages. They will develop good religious Samskaras. This will be a valuable asset for them in the next birth. They will start the practice of Yoga in the next birth in the early age.

It is difficult to say in what form the Guru or the Lord will appear before you to initiate you. He may come in the form of a leper as Sri Hanuman did, or in the form of an untouchable as Lord Krishna did, or in the form of a groom as Lord Siva did. The aspirants must be very careful and vigilant to detect the Lord in the various forms which He assumes.

LORD SIVA DRINKS POISON

Once, the Devas and the Asuras had a formidable fight for a very long period. Many Devas and Asuras died in the fight. The Devas thought that they should prolong their lives by drinking nectar and then continue the war. They approached Brahma with this desire in view. Brahma said: “This work cannot be done by me. It can be done only by Lord Vishnu.” Thereupon, Brahma and the Devas approached Lord Hari in Kshirasagara.

Lord Hari asked the Devas and Asuras to churn the ocean with the help of Mandaragiri as churning-rod and Vasuki, the serpent, as the rope. As they went on churning, poison (Halahala) came out first from the ocean. The terrible poison began to burn the people into ashes. The Devas, the Asuras and the Rishis began to fly away. Lord Vishnu was not able to destroy the poison. His body also became very black. He ran to Kailas along with the Devas and Brahma to see Lord Siva. He reported to Lord Siva all that had happened. Thereupon, Lord Siva collected the poison and kept it as a drop in the palm of His hand and swallowed it. Then Lord Vishnu and Brahma requested Lord Siva to keep it in His neck as a mark of their protection. Lord Siva did it accordingly. Due to the effect of the poison His throat became blue. From that day onwards Lord Siva is called by the name ‘Nilakantha’ (blue-necked one) or ‘Kalakantha Murti’. Then Lord Siva said to them: “If you churn again, you will get nectar and several other things.” They all started again the churning of the ocean and obtained nectar and many other things. All the Devas drank the nectar and rejoiced heartily.

LORD SIVA RIDES ON THE BULL

Turning of Chatur-Yuga two thousand times, is a day of Brahma. Such thirty days make a month for him. Such twelve months make a year for him. Such hundred years make the full life of Brahma. The whole life-period of Brahma is a day for Lord Vishnu. After one hundred years, Lord Vishnu also will pass away or merge himself in Parabrahman. All the Andas will perish. On account of the heavy blowing of Prachanda Vayu, the seven oceans will ebb high and cover the whole world. Lord Siva alone will exist. He will burn everything into ashes through His fiery third eye and then dance.

The Dharmadevata or the Lord of Virtue reflected within himself: “How can I attain immortality? If I approach Lord Siva only, I can attain this.” He assumed the form of a bull, went to Lord Siva and said: “My venerable Lord! Kindly accept me as Thy vehicle and thus protect me.”

Lord Siva agreed to the humble request of the God of Dharma and said: “Conduct the Dharma with four feet in the Krita Yuga, with the three feet in the Treta Yuga, with two feet in the Dvapara Yuga, and with one foot in the Kali Yuga. On account of My grace, you will be endowed with all splendour and powers. You will be always My vehicle. You will be one with Me.”

When Lord Siva destroyed Tripuras or the three cities, Lord Vishnu assumed the form of a bull and supported Lord Siva.

LORD SIVA WEARS THE GANGA ON HIS HEAD

Once upon a time in Mount Kailas, Parvati closed the eyes of Lord Siva with her hands. Thereupon the sun, moon and fire did not shine forth. This caused terrible havoc in the world. All were enveloped by darkness for a long period. Lord Siva opened His third eye a bit. The sun, moon and fire began to shine again and all darkness vanished.

Parvati was frightened. She removed her hands and dropped down the perspiration from her fingers. This perspiration was turned into ten Gangas with countless branches. These rivers did much havoc to the world. Thereupon Lord Brahma, Vishnu and Indra ran to Lord Siva and requested Him to avert this catastrophe.

Lord Siva felt compassionate and brought the whole waters in one hair of His matted locks. Lord Brahma, Vishnu and Indra requested Lord Siva to give a little of the water of the Ganga for their worlds. Lord Siva gave them a little. They became Virajanadi in Vaikuntha, Manasa Tirtha in Satyaloka and Devaganga in Indraloka. King Bhagiratha brought down the Ganga from Brahmaloka to save the sixty thousand sons of Sagara.

LORD SIVA’S LILA OF BEGGING

The Rishis of Darukavana thought that there was no use in loving and adoring Lord Siva and they could attain Moksha through the performance of sacrifices. They left off worship of the Lord and did sacrifices vigorously.

Then Lord Siva said to Lord Hari: “Assume the form of Mohini and enter the abode of all Rishis in Daruka forest. They have no regard for Me now. They are treading the wrong path now. We should teach them a severe lesson. Excite their passion and delude them. Destroy their Vratas.” He also put on the form of a mendicant-beggar.

Thereupon, Lord Hari assumed the form of Mohini and entered the dwelling places of the Rishis in Darukavana. All the Rishis lost their power of understanding and discrimination and followed Mohini under strong excitement of passion.

Lord Siva entered the Parnakutirs of the wives of the Rishis, sang the Srutis and hymns beautifully and roamed about as a mendicant-beggar. The wives of Rishis became excited and followed Lord Siva. They entreated Him in a variety of ways to satisfy them. Lord Siva multiplied Himself and appeared in the mind of each woman. All the wives of the Rishis enjoyed heartily. They all brought forth in the morning eighteen thousand Rishis with matted locks, Danda and Kamandalu. They all prayed to Lord Siva. Lord Siva blessed them to do Tapas in the forest. The Rishis acted accordingly.

The Rishis witnessed the condition of their wives and said: “We were deluded by the enchanting Mohini. The mendicant-beggar spoiled the chastity of our wives. Lo! how powerful is lust! Mysterious is Maya!”

LORD SIVA WEARS TRIDENT, DEER, ETC.

The Rishis of Darukavana performed a Yajna to destroy Lord Siva. A cruel tiger came out of the fire. They commanded the tiger to kill Lord Siva. Lord Siva killed the tiger and wore the skin around His waist. Then they created a trident, to kill the Lord. Lord Siva wore it in His hand as His instrument. Then they created a deer with sharp horns, to kill the Lord. Lord Siva wore it in His left hand.

Later on they created countless black cobras to kill the Lord. Lord Siva wore them as His ornaments. Then they created countless Bhuta Ganas to kill the Lord. Lord Siva made them as His army. Then they created a Damaru to kill the Lord. Lord Siva wore it in His hand. Then they created an Asura, Muyalaka, to kill the Lord. Muyalaka marched with the Yajna fire to destroy Lord Siva. Lord Siva held the fire as Malu in His hand and kept the Asura under His feet.

LORD SIVA HAS UMA ON HIS LEFT

After the Samhara was over, Lord Brahma born of the grace of Lord Siva thought of creating all beings. He created Sanaka, Sanandana, Sanatkumara and Sanatsujata. They did not enter the life of householders. They developed wisdom and became great Yogis.

Lord Brahma went to Vaikuntha and saw Lord Hari and said to Him: “O venerable Lord! I am not able to continue the creation. Sanaka, Sanandana, etc., have become Yogis. They do not wish to become householders. Kindly suggest to me a way to continue my work of creation.” Lord Vishnu said: “This is not in my power. Let us go to Lord Siva who abides in Kailasa.”

Brahma and Vishnu saw the Lord of Kailasa and said to Him: “O God of gods! The creative work of Brahma has been stopped as the four Kumaras have become Yogis. Kindly bless him to continue his creative work.”

Lord Siva looked at the left side of His chest. Uma took Her birth from Lord Siva’s left side. Lord Siva said to them: “Now there is no difficulty in creation. It will continue without any hitch.” Thereupon Brahma and Vishnu repaired to their respective abodes. Then Lord Brahma created the worlds through the grace of Lord Siva. Men and women lived together happily and brought forth offsprings. The whole appearance is Saktimaya. Lord Siva witnesses Prakriti’s activities.

LORD SIVA WEARS ELEPHANT’S SKIN

In days of yore, Gajasura did severe penance. Brahma appeared before him and asked him: “O Gajasura! I am pleased with your penance. What boon do you want?” Gajasura said: “O venerable Lord! Give me prowess and inexhaustible wealth.” “I have given you what you desired. But if you fight against Lord Siva, you will lose your boon.” Then Lord Brahma vanished.

Thereupon, Gajasura did Digvijaya, and defeated Devas and Indra. He troubled the Munis and the Rishis also. They repaired to Banares and fell at the feet of Lord Visvanatha and said: “Gajasura is trying to kill us. Protect us. O Lord! There is no other refuge for us.”

Gajasura attacked Lord Visvanatha also. The Lord killed the Asura, tore the skin and wore it as His garment. Then the Devas and the Rishis praised the Lord and became happy.

LORD SIVA THE FUEL SELLER

Varaguna Pandian was the king of Pandya kingdom. His capital was at Madurai. He was like Indra. Yemanathan, skilled in Vina, came to his Durbar from Northern India. He played thrilling songs on Vina. The king appreciated Yemanathan’s music, gave him rich presents and kept him in a separate bungalow. Yemanathan was very much puffed up owing to his skill in music.

Varaguna Pandian understood that Yemanathan was proud of his knowledge of music. He called his Durbar-musician Bhanabhadra and said to him: “O Bhadra! Will you be able to attain victory over the new musician Yemanathan?” Bhanabhadra replied: “I can certainly defeat him through your grace and the blessings of Lord Somasundara of Madurai.” The king said: “Well then, come tomorrow and exhibit your skill in music.”

The disciples of Yemanathan roamed about in all the streets and lanes of Madurai, played on Vina and vigorously advertised about their skill in music. Bhanabhadra heard this and reflected within himself: “These disciples are very efficient in music and Vina. If the disciples possess such knowledge, what must be the splendour and glory of their Guru! How can I attain victory over this master-musician?” Then he prayed to Lord Siva: “Kindly help me now to defeat Yemanathan. I am in need of Thy grace.”

Then the Lord assumed the form of a wood-cutter, wore a rag around his body and torn shoes on his feet. He had a Vina in his hand and a bundle of fuel on his head. He went to the house where Yemanathan was living and sat on the verandah. He took his Vina and played in a marvellous manner. He sang beautifully along with Vina.

Yemanathan was struck with wonder when he heard the wonderful music. He came out and asked the fuel-seller: “O fuel-seller! Who are you?” The fuel-seller replied: “I am one of the disciples and a servant of Bhanabhadra, the Durbar-singer of Varaguna Pandian. He has many disciples. As I became old, my master abandoned me and told me that I am unfit for singing.”

Yemanathan requested the fuel-seller to sing again. He sang again Satari Raga which melted the heart of Yemanathan. Lord Siva, who acted the part of fuel-seller, vanished with his bundle of fire-wood.

Yemanathan thought within himself: “I have not heard this Satari Raga till now. It is Devaraga. If this old man can sing this Raga in such a beautiful manner, what must be the knowledge and glory of his master! Surely God only ought to have taught him this Raga. I cannot stand before Bhanabhadra. Let me leave this place at once.” Yemanathan’s heart was filled with fear and shame. He left all the things and left the house at midnight along with his disciples.

Lord Somasundara appeared in the dream of Bhanabhadra and said: “Do not be afraid. I put on the form of fuel-seller, sat on the verandah of the house in which Yemanathan lived and played on the Vina. He was struck with wonder and ran away at midnight. Be at ease now.”

Bhanabhadra got up in the morning, went to the temple at Madurai and worshipped Lord Somasundara. Then he went to the Durbar of Varaguna Pandian. The king sent a servant to call Yemanathan. The servant searched him in several places. He was not able to find out the new musician. The neighbours of the house in which Yemanathan lived said: “One fuel-seller came and sang. The new singer left the place at midnight. This only we know.”

The servant reported the matter to the king. The king said to Bhanabhadra: “Could you tell me what you did after leaving me?” Bhanabhadra told the king: “My venerable Lord! I went to my house and prayed to Lord Somasundara to bless me. He appeared in my dream and said: ‘I put on the form of a fuel-seller, sang Satari Raga in the house of Yemanathan. I drove him away.’ I at once woke up. This is what happened.”

Varaguna Pandian came to know that this was the Lila of Lord Siva. He admired the devotion of Bhadra and gave him rich presents. He said to Bhadra: “The Lord who made Brahma and the other Devas His servants, became your servant and blessed you. We are all your servants only. I am your servant. In future sing the praise of Lord Somasundara always.”

Bhanabhadra rejoiced heartily. He was ever devoted to Lord Somasundara.

THE TWENTYFIVE LILAS OF LORD SIVA

The following are the 25 Lilas (sportive plays) or manifestations of Lord Siva:

1. Wearing of moon on the head,
2. Living with Uma Devi, 3. Riding on ox, 4. Tandava dance with Kali, 5. Marriage with Parvati, 6. Begging, 7. Burning of Manmatha or the God of Love, 8. Victory over Yama or the God of Death, 9. Burning of Tripuras, 10. Killing of Jalandarasura, 11. Killing of Gajasura, 12. Incarnation of Virabhadra, 13. Harihara, 14. Ardhanarisvara, 15. Transforming into Kirata, (hunter), 16. Assuming the form of Kankala, 17. Blessing Chandisvara, 18. Drinking poison, 19. Giving of Chakra to Lord Vishnu, 20. Destroying of obstacles, 21. Having sons of Uma Devi with Him, 22. Becoming Ekapada Rudra, 23. Being in easy pose (Sukhasana), 24. Assuming the form of Dakshinamurti, and 25. Assuming Linga form.

ॐ नमः शिवाय!

Sianala, Montreal, 23 Feb 2009

Feb 15, 2009

Few helpful tips

These are few helpful tips sent to me by my colleague, who in turn got these tips from his friend from India,

Try this........

1) Emergency number - The Emergency Number worldwide for Mobile is 112. If you find yourself out of coverage area of your mobile network and there is an emergency, dial 112 and he mobile will search any existing network to establish the mergency number for you, and interestingly ...this number 112 can be dialed even while the keypad is locked. Try it out.

2) Locked the keys in the car? Your car has remote keys? - This may come in handy someday. Good reason to own a cell phone: If you lock your keys in the car and the spare keys are home, call someone on your cell phone. Hold your cell phone about a foot from your car door and have the other person at your home press the unlock button, holding it near the phone on their end. Your car will unlock. Saves someone from having to drive your keys to you. Distance is no object. You could be hundreds of miles away, and if you can reach someone who has the other "remote" for your car, you can unlock the doors (or the trunk). Editor's Note: *It works fine! We tried it out and it unlocked our car over a cell phone!"

3) Hidden Battery power - Imagine your cell battery is very low, u r expecting an important call and u don't have a charger. Nokia instrument comes with a reserve battery. To activate, press the keys *3370# Your cell will restart with this reserve and the instrument will show a 50% increase in battery. This reserve will gets charged when u charge your cell next time.

4) How to disable a STOLEN mobile phone? To check your Mobile phone's serial number, key in the following digits on your phone: * # 0 6 # A 15 digit code will appear on the screen. This number is unique to your handset. Write it down and keep it somewhere safe. (Pls do it right now.) Should your phone get stolen, you can phone your service provider and give them this code. They will then be able to block your handset so even if the thief changes the SIM card, your phone will be totally useless. You probably won't get your phone back, but at least you know that Whoever stole it can't use/sell it either and can use it as PAPER WEIGHT. If everybody does this, there would be no point in people stealing Mobile phones. Please spread this useful information around.

5) Caution : Always use left ear while using cell (mobile), because if you use the right one it will affect brain directly. This is a true fact from Apollo medical team. Please forward to all your well wishers with  out fail.
-- Regards,
Kuljit Singh
Sales Manager
Reliance Life Insurance Co. Ltd.
Mob:- 098154-56780
email:- kuljeet.xlnc@gmail.com, kuljeetxlnc@hotmail.com.

Salary Raise


How to ask your Boss for a salary increase..?

One day an employee sends a letter to Her boss asking for an increase in her salary !!!

Dear Bo$$ In thi$ life, we all need $ome thing$ mo$t de$perately. I think you $hould be under $tanding of the need$ of your worker$ who have given $o much $upport including $weat and $ervice to your company .

I am $ure you will gue$$ what I mean and re$pond $oon.

$incerely Your$,

Marian $hih ----------------------------------------------------

The next day, the employee received a nice reply like this :

Dear Marian

I kNOw what you have been working very hard. NOwadays, NOthing much has changed. You must have NOticed that our company is NOt doing NOticeably well as yet . NOw the newspaper are saying the world`s leading ecoNOmists are NOt sure if the United States may go into aNOther recession. After the NOvember presidential elections things may turn bad .
I have NOthing more to add NOw. You kNOw what I mean .

Yours truly,

Sianala, Montreal, Feb 2009

Isn't it strange?

ॐ नमः शिवाय!
-
This was sent to me by one of my colleague's with Wahe Guru, and to make it more universal, I replaced it with God.

-Something 2 think about..seriously!!

-Isn't it strange how a $20 note seems like such a large amount when you donate it to the Temple/Gurdwara/Church, but such a small amount when you go shopping? Isn't it strange
-
How 2 hours seem so long when you're at the Temple/Gurdwara/Church, and how short they seem when you're watching a good movie?
-
Isn't it strange that you can't find a word to say when you're praying, but you have no trouble thinking what to talk about with a friend?
-
Isn't it strange how difficult it is to read one chapter of the Gita/Bible/Guru Granth Sahib, but how easy it is to read 100 pages of a popular novel?
-
Isn't it strange how everyone wants front-row-tickets to concerts or games,but they do whatever is possible to sit at the back of the Temple/Church/Gurdwara?
-
Isn't it strange how we need to know about an event for the Temple/Church/Gurdwara 2-3 weeks before the day so we can include it in our agenda, but we can adjust it for other events in the last minute?
-
Isn't it strange how difficult it is to learn a fact about God/Waheguru to share it with others, but how easy it is to learn, understand, extend and repeat gossip?
-
Isn't it strange how we believe everything that magazines and newspapers say, but we question the words in the Gita/Scriptures/Bible/Guru Granth Sahib?
-
Isn't it strange how everyone wants a place in heaven, but they don't want to believe, do, or say anything to get there?
-
Isn't it strange how we send jokes in e-mails and they are forwarded right away, but when we are going to send messages about God/Waheguru, we think about it twice before we share it with others?

It's strange isn't it
?



ॐ नमः शिवाय!

Sianala, Montreal Feb 2009

Sep 24, 2008

Here is a puzzle for you

ॐ नमः शिवाय!
Here is a puzzle for you

Imagine you are in Africa . You have been tied hanging on a tree with a rope anchored on the ground, a candle is slowly burning the rope, and the lion is waiting for you to drop and be his lunch.




Your survival hinges on the rope staying intact, there is no one around to help you. What to do now ............
write your answer before your scroll down.... Scroll down for answer...
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Forwarded to me by M P Singh
KULJEET SINGH

-- Regards,Kuljit SinghBranch Manager,Unicon Investment Solutions.Mob:- 098154-56780email:- kuljeet.xlnc@gmail.com, kuljeetxlnc@hotmail.com.

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ॐ नमः शिवाय!

Aug 10, 2008

1000 names of Sri Ganesha

ॐ नमः शिवाय!

ॐ श्री महागणपतये नमः !


One thousand names of Ganesh

 गणेश्वराया नमः  Salutations to Sri Ganesha who is the lord of the Ganas.
 Ganadhyakshaya Namaha. Salutations to Sri Ganesha who supervises the Ganas.
 Ganaradhyaya Namaha. Salutations to Sri Ganesha who is worshipped by the Ganas.
 Ganapriyaya Namaha. Salutations to Sri Ganesha who is dear to the Ganas.
 Gananathaya Namaha. Salutations to Sri Ganesha who is the authority over the Ganas.
 Ganaswaminae Namaha. Salutations to Sri Ganesha who is Master of the Ganas.
 Ganeshaya Namaha. Salutations to Sri Ganesha who is the refuge of the Ganas.
 Gananayakaya Namaha. Salutations to Sri Ganesha who is the leader of the Ganas.
 Ganamurtayae Namaha. Salutations to Sri Ganesha who is the head of the Ganas.
 Ganapatayae Namaha. Salutations to Sri Ganesha who is the boss of the Ganas.
 Ganatratrae Namaha. Salutations to Sri Ganesha who is the protector of the Ganas.
 Gananjayaya Namaha. Salutations to Sri Ganesha who brings victory to the Ganas.
 Ganapaya Namaha. Salutations to Sri Ganesha who is greatest among the Ganas.
 Ganakridaya Namaha. Salutations to Sri Ganesha who plays with the Ganas.
 Ganadaevaya Namaha. Salutations to Sri Ganesha who is God of the Ganas.
 Ganâdhipaya Namaha. Salutations to Sri Ganesha who is emperor among the Ganas.
 Ganajestaya Namaha. Salutations to Sri Ganesha who is eldest among the Ganas.
 Ganashraeshthaya Namaha. Salutations to Sri Ganesha who is the abode of the Ganas.
 Ganadhi Rajae Namaha. Salutations to Sri Ganesha who is king among the Ganas.
 Gana Rajae Namaha. Salutations to Sri Ganesha who is prince among the Ganas.
 Gana Goptrae Namaha. Salutations to Sri Ganesha he mysterious truth of the Ganas.
 Ganangaya Namaha. Salutations to Sri Ganesha who is the body of the Ganas.
 Ganadaivataya Namaha. Salutations to Sri Ganesha who is the presides over the Ganas.
 Gana Bandhavae Namaha. Salutations to Sri Ganesha the true relative of the Ganas.
 Gana Suhrudae Namaha. Salutations to Sri Ganesha who is the friend of the Ganas.
 Ganeshwaraya Namaha. Salutations to Sri Ganesha who is the lord of the Ganas.
 Pramathaya Namaha. Salutations to Sri Ganesha who is the first among the Ganas.
 Priya Sakhaya Namaha. Salutations to Sri Ganesha the dear comrade of the Ganas.
 Gana Priya Suhrudae Namaha. Salutations to Sri Ganesha dear counselor of the Ganas.
 Gana Nitya Priya Ratâya Namaha. Salutations to Sri Ganesha  beloved of the Ganas.
 Ganapritivivardhanaya Namaha. Salutations to Sri Ganesha expands the love of Ganas.
 Ganamandala Madhyasthaya Namaha. Salutations to Sri Ganesha who is the central figure on the circle of the Ganas.
 Ganakaeliparayanaya Namaha. Salutations to Sri Ganesha who is engaged in sports with the Ganas.
 Gatagranuae Namaha. Salutations to Sri Ganesha who is ancient among the Ganas.
 Ganeshanaya Namaha. Salutations to Sri Ganesha who is the face of the Ganas.
 Ganagitaaya Namaha. Salutations to Sri Ganesha who is the song of the Ganas.
 Ganochrayaya Namaha. Salutations to Sri Ganesha who is the eloquence of the Ganas.
 Ganyaya Namaha. Salutations to Sri Ganesha who is the supreme Gana Himself.
 Ganahitaya Namaha. Salutations to Sri Ganesha who is the well-wisher of the Ganas.
 Garjadgansaenaya Namaha. Salutations to Sri Ganesha who is the inspiring roar to the troupes of the Ganas.
 Ganodyataya Namaha. Salutations to Sri Ganesha who is the inspirer of the Ganas.
 Ganapritipramathanaya Namaha. Salutations to Sri Ganesha who is the supreme test of the true love of the Ganas.
 Ganabhityapaharakaya Namaha. Salutations to Sri Ganesha who is the remover of the fear of the Ganas.
 Ganarhanaya Namaha. Salutations to Sri Ganesha the deserving teacher of the Ganas.
 Ganaproudhaya Namaha. Salutations to Sri Ganesha who is the un    eaquelled among the Ganas.
 Ganabhartrae Namaha. Salutations to Sri Ganesha who is the support of the Ganas.
 Ganaprabhayae Namaha. Salutations to Sri Ganesha who is the light of the Ganas.
 Ganasenaya Namaha. Salutations to Sri Ganesha commander-in-chief of the Ganas.
 Gancharaya Namaha. Salutations to Sri Ganesha who is the moving spirit of the Ganas.
 Ganaprajnaya Namaha. Salutations to Sri Ganesha who is the wisdom of the Ganas.
 Ganaikarâjae Namaha. Salutations to Sri Ganesha who is the one ruler of the Ganas.
 Ganâgyrâya Namaha. Salutations to Sri Ganesha who is eldest among the Ganas.
 Ganyanâmnae Namaha. Salutations to Sri Ganesha proud name among the Ganas.
 Ganapâlanatatparâya Namaha. Salutations to Sri Ganesha protector of Ganas.
 Ganajitae Namaha. Salutations to Sri Ganesha who is the victory of the Ganas.
 GanaGarbhasthâya Namaha. Salutations to Sri Ganesha who is the womb of the Ganas.
 Ganapravanamânasâya Namaha. Salutations to Sri Ganesha meditation of the Ganas.
 GanaGarvaparîhartrae Namaha. Salutations to Sri Ganesha who is the humbler of the pride of the Ganas.
 Ganâya Namaha. Salutations to Sri Ganesha who is number one among the Ganas.
 Gana Namaskrutâya Namaha. Salutations to Sri Ganesha creator of the name “Gana”.
 Garnârchitânghriyugalây Namaha. Salutations to Sri Ganesha whose lotus feet are worshipped by the Ganas.
 Ganarakshana Krutprabhavae Namaha. Salutations to Sri Ganesha supporter of Ganas.
 Ganadhyâtâya Namaha. Salutations to Sri Ganesha who is the goal of the Ganas.
 Gana Guruvae Namaha. Salutations to Sri Ganesha who is the Guru of the Ganas.
 Ganaprânaya Tatparâya Namaha. Salutations to Sri Ganesha affectionate to the Ganas
 Gana Agana Paritrâtrae Namaha. Salutations to Sri Ganesha who is the shelter for the Ganas and non-Ganas.
 Ganâdhipa Haranoddharâya Namaha. Salutations to Sri Ganesha who is the protector of the spirit of the Ganas.
 Ganasaetavae Namaha. Salutations to Sri Ganesha who is the bridge among the Ganas.
 Gananâtâya Namaha. Salutations to Sri Ganesha who is Soul of the Ganas.
 Ganakaetuvae Namaha. Salutations to Sri Ganeshawho is the banner of the Ganas.
 Ganâgragâya Namaha. Salutations to Sri Ganesha who is top among the Ganas.
 Ganahaetuvae Namaha. Salutations to Sri Ganesha who is the cause of the Ganas.
 Ganagrâhinae Namaha. Salutations to Sri Ganesha who is the abode of the Ganas.
 Ganânugrahakârakâya Namaha. Salutations to Sri Ganesha showers grace upon Ganas.
 Gana Aganânugrahabhavae Namaha. Salutations to Sri Ganesha who is the source of the Ganas and non-Ganas.
 Ganagana Varapradaya Namaha. Salutations to Sri Ganesha who is the bestower of boons to the Ganas.
 Ganastutaya Namaha. Salutations to Sri Ganesha who is praised by the Ganas.
 Ganapranaya Namaha. Salutations to Sri Ganesha who is the life of the Ganas.
 Gunasarva Svadayakayay Namaha. Salutations to Sri Ganesha who upholds the virtues of the Ganas.
 Gana Vallabha Mûrtayae Namaha. Salutations to Sri Ganesha who is the worshipful murti (living image) of the Ganas.
 Gana Bhutayae Namaha. Salutations to Sri Ganesha who is the bestower of Gana-ship.
 Ganeshtadâya Namaha. Salutations to Sri Ganesha who is compassionate to the Ganas.
 Ganasukhya Pradatrae Namaha. Salutations to Sri Ganesha who is the bestower of happiness to the Ganas.
 Ganadukhapranashanaya Namaha. Salutations to Sri Ganesha who is the remover of the afflictions of the Ganas.
 Ganaprathitanâmnae Namaha. Salutations to Sri Ganesha who is the imperishable name among the Ganas.
 Ganabhishtakaraya Namaha. Salutations to Sri Ganesha who is the fulfiller of the wishes of the Ganas.
 Ganamanyaya Namaha. Salutations to Sri Ganeshawho is highly respected among the Ganas.
 Ganakhataya Namaha. Salutations to Sri Ganesha who is famous among the Ganas.
 Ganavitaya Namaha. Salutations to Sri Ganesha who is prudent among the Ganas.
 Ganotkatâya Namaha. Salutations to Sri Ganesha who is great among the Ganas.
 Ganapâlâya Namaha. Salutations to Sri Ganesha who is the guardian of the Ganas.
 Ganavaraya Namaha. Salutations to Sri Ganesha who is paramount among the Ganas.
 Ganagauravadaya Namaha. Salutations to Sri Ganesha who brings honor to the Ganas.
 Gana Garjita Santushtaya Namaha. Salutations to Sri Ganesha who Is pleased with the praise of the Ganas.
 Ganasvachhanda Gayanaya Namaha. Salutations to Sri Ganesha who freely moves among the Ganas.
 Ganarajaya Namaha. Salutations to Sri Ganesha who is the incomparable Lord of the Ganas.
 Ganashridaya Namaha. Salutations to Sri Ganesha who is the bestower of wealth to the Ganas.
 Ganabhitiharaya Namaha. Salutations to Sri Ganesha who make the Ganas fearless.
 Ganamurdhabhishiktaya Namaha. Salutations to Sri Ganesha who is who coronated by the Ganas.
 Ganasainya Purasaraya Namaha. Salutations to Sri Ganesha honored by the Ganas.
 Gunâtîtâya Namaha. Salutations to Sri Ganesha who is beyond the Gunas.
 Gunamayâya Namaha. Salutations to Sri Ganesha who is the embodiment of the Gunas
 Gunatrayavibhâga Kritae Namaha. Salutations to Sri Ganesha who divides the Gunas into thrî, i.e sattva, rajas and tamas.
 Guninae Namaha. Salutations to Sri Ganesha who is the abode of virtues.
 Gunnakrutidharâya Namaha. Salutations to Sri Ganesha who has taken the form of the Gunas.
 Gunashâlihae Namaha. Salutations to Sri Ganesha who is good.
 Gunapriyâya Namaha. Salutations to Sri Ganesha who loves the Gunas.
 Gunapûrnâya Namaha. Salutations to Sri Ganesha who is of perfect virtue.
 Gunâmabhodayae Namaha. Salutations to Sri Ganesha who is the ocean of virtue.
 Gunabhâjae Namaha. Salutations to Sri Ganesha who is virtuous.
 Gunadûragâya Namaha. Salutations to Sri Ganesha whom the nature cannot touch.
 Gunâgunavapushae Namaha. Salutations to Sri Ganesha source of virtue and non-virtue.
 Gunasharîrâya Namaha. Salutations to Sri Ganesha who is the embodiment of virtue.
 Gunamanditâya Namaha. Salutations to Sri Ganesha who is the expression of virtue.
 Gunashrastae Namaha. Salutations to Sri Ganesha who is creator of virtue.
 Guneshânâya Namaha. Salutations to Sri Ganesha who is the lord of virtue.
 Guneshâya Namaha. Salutations to Sri Ganesha who is the house of virtue.
 Guneshvarâya Namaha. Salutations to Sri Ganesha who is the god of virtue.
 Gunashrusta Jagatsanghâya Namaha. Salutations to Sri Ganesha who has created everything in the world by the power of Gunas.
 Gunamukhtâta Namaha. Salutations to Sri Ganesha who is the lord of infinite virtue.
 Gunaikarâjae Namaha. Salutations to Sri Ganesha who is incomparable in virtue.
 Gunapravishtâya Namaha. Salutations to Sri Ganesha who is the spirit of virtue.
 Gunabhuvae Namaha. Salutations to Sri Ganesha who is filled with virtue.
 Gunîkrutacharâya Namaha. Salutations to Sri Ganesha who has fixed the moveable and immovable in the universe by the power of the Gunas.
 Gunapravanasântushtâya Namaha. Salutations to Sri Ganesha who is the happy inspirer of virtue.
 Gunahinaparanmukhaya Namaha. Salutations to Sri Ganesha who is the opponent of the non-virtuous.
 Gunaikabhuvae Namaha. Salutations to Sri Ganesha who is the one Lord of the virtuous.
 Gunashreshthâya Namaha. Salutations to Sri Ganesha who is highly virtuous.
 GunajeshthâY. Salutations to Sri Ganesha who is the eldest brother of the virtuous.
 Gunaprabhavae Namaha. Salutations to Sri Ganesha who is the promoter of the virtuous.
 Gunagnâya Namaha. Salutations to Sri Ganesha who is the knower of virtue.
 Gunasampûjyâya Namaha. Salutations to Sri Ganesha who is worshipped by the virtuous.
 Gunapravararakshakâya Namaha. Salutations to Sri Ganesha who is the protector of the virtuous.
 Gunaprânatapadâbjâya Namaha. Salutations to Sri Ganesha whose lotus feet is the refuge of the virtuous.
 Gunagîtâya Namaha. Salutations to Sri Ganesha whose glory is sung by the virtuous.
 Gunajvalâya Namaha. Salutations to Sri Ganesha who is the light of the virtuous.
 Gunavatae Namaha. Salutations to Sri Ganesha who is the personification of virtue.
 Gunasampannâya Namaha. Salutations to Sri Ganesha who is wealthy among the virtuous.
 Gunânandita Mânasâya Namaha. Salutations to who is the blissful mind of the virtuous.
 Gunasanchâra Chaturâya Namaha. Salutations to Sri Ganesha who intelligently moves through virtue.
 Guna Sanchaya Sundarâya Namaha. Salutations to Sri Ganesha who is the beautiful storehouse of virtue.
 Guna Guraya Namaha. Salutations to Sri Ganesha who is honoured by the virtuous.
 Guna Dharaya Namaha. Salutations to Sri Ganesha who is the support of virtue.
 Guna Samvîtachaetanaya Namaha. Salutations to Sri Ganesha who is the spirit of virtue.
 Gunakritae Namaha. Salutations to Sri Ganesha who is the living image of virtue.
 Gunabhrutae Namaha. Salutations to Sri Ganesha who is the fulfillment of virtue.
 Gunyâya Namaha. Salutations to Sri Ganesha who is the goal of the virtuous.
 Gunâgryâya Namaha. Salutations to Sri Ganesha who is first among virtuous.
 Gunapâradrishae Namaha. Salutations to Sri Ganesha who is the crystal among the virtuous.
 Gunaprachârinae Namaha. Salutations to Sri Ganesha who is the preacher of virtue.
 Gunayujae Namaha. Salutations to Sri Ganesha who is nothing but virtue.
 Gunâ Guna Vivaekakritae Namaha. Salutations to Sri Ganesha who is the discriminating light teaching the difference between virtue and non-virtue.
 Gunâkarâya Namaha. Salutations to Sri Ganesha who is the bestower of virtue.
 Guna Karâya Namaha. Salutations to Sri Ganesha who is the source of virtue.
 Unapravanavardhanâya Namaha. Salutations to Sri Ganesha who is the expander of virtue.
 Gunagûdha Charâya Namaha. Salutations to Sri Ganesha who is the mystic secret of virtue.
 Gunasarva Samsâra Chaeshtitâya Namaha. Salutations to Sri Ganesha who plays with the duality of the world.
 Gunadakshina Suhardâya Namaha. Salutations to Sri Ganesha who is satisfied with the donation of virtue.
 Gunalakshanatattvavidae Namaha. Salutations to Sri Ganesha who is the revealer of Truth to the virtuous.
 Gunahârinae Namaha. Salutations to Sri Ganesha who is the destroyer of evil.
 Gunakalâya Namaha. Salutations to Sri Ganesha who is the radiance of virtue.
 Guna Sangha Sakhâya Namaha. Salutations to Sri Ganesha who is the befriender of the society of the virtuous.
 Guna Samaskrita Samsârâya Namaha. Salutations to Sri Ganesha who is the family of the virtuous.
 Gunatattva Vivaechakâya Namaha. Salutations to Sri Ganesha who has the discriminating light to understand the philosophy of virtue.
 Guna Garvadharâya Namaha. Salutations to Sri Ganesha who is proud of his virtue.
 Gunasukhadukhodayâya Namaha. Salutations to Sri Ganesha who is the source of the troubles of duality (misery and happiness).
 Gunâya Namaha. Salutations to Sri Ganesha who is the triple modes of nature.
 Gunâdhîshâya Namaha. Salutations to Sri Ganesha who is the supreme Master of virtue.
 Gunalayâya Namaha. Salutations to Sri Ganesha who is the home of virtue.
 Gunavîkshanalâlasâya Namaha. Salutations to Sri Ganesha who is the witness consciousness of the triple qualities of nature.
 Guna Gauravadâtrae Namaha. Salutations to Sri Ganesha who gives honor to virtue.
 Gunadâtrae Namaha. Salutations to Sri Ganesha the benevolent giver of divine virtue.
 Gunaprabhavae Namaha. Salutations to Sri Ganesha who is the light of virtue.
 Gunakritae Namaha. Salutations to Sri Ganesha who is the creator of virtue
 Guna Sambhodhâya Namaha. Salutations to Sri Ganesha who is the revealer of virtue.
 Gunabhujae Namaha. Salutations to Sri Ganesha who is the support of virtue.
 Gunabandhanâya Namaha. Salutations to Sri Ganesha who is bound by virtue.
 Gunahridyâya Namaha. Salutations to Sri Ganesha who is the heart of virtue.
 Gunasthayinae Namaha. Salutations to Sri Ganesha who is established in virtue.
 Gunadâyinae Namaha. Salutations to Sri Ganesha who is the vouchsafer of virtue.
 Gunotkatâya Namaha. Salutations to Sri Ganesha who is highly virtuous.
 Gunachakracharâya Namaha. Salutations to Sri Ganesha who set the wheel of creation in motion.
 Gunâvatârâya Namaha. Salutations to Sri Ganesha who is the incarnation of virtue.
 Gunabândhavâya Namaha. Salutations to Sri Ganesha who is the relative of the virtuous.
 Gunabandhavae Namaha. Salutations to Sri Ganesha who binds us with divine virtue.
 Gunaprajnâya Namaha. Salutations to Sri Ganesha who is the wisdom of the virtuous.
 Gunaprâgnâya Namaha. Salutations to Sri Ganesha who is wise among the virtuous.
 Gunâlayâya Namaha. Salutations to Sri Ganesha who is the treasure house of virtue.
 Gunadhâtrae Namaha. Salutations to Sri Ganesha who is the foundation of virtue.
 Gunaprânâya Namaha. Salutations to Sri Ganesha who is the life of virtue.
 Gunagopâya Namaha. Salutations to Sri Ganesha who is the secret of the virtuous.
 Gunâshrayâya Namaha. Salutations to Sri Ganesha who is the refuge of virtue.
 Gunayâyinae Namaha. Salutations to Sri Ganesha who is the giver of virtue.
 Gunadhayinae Namaha. Salutations to Sri Ganesha who is the munificent giver of virtue.
 Gunapâya Namaha. Salutations to Sri Ganesha who is the personification of virtue.
 Gunapâlakâya Namaha. Salutations to Sri Ganesha who is the protector of virtue.
 Gunâhritatanavae Namaha. Salutations to Sri Ganesha whose body is free from the triple qualities of nature.
 Gaunaya Namaha. Salutations to Sri Ganesha who is the great one.
 Girvanaya Namaha. Salutations to Sri Ganesha who is the bestower of eloquence
 Gunagauravaya Namaha. Salutations to Sri Ganesha who is honoured for his virtue.
ॐ Gunagatpujitapadaya Namaha. Salutations to Sri Ganesha whose lotus feet are worshipped by the great ones.
 GunavatpritidayaKaya Namaha. Salutations to Sri Ganesha who is loved by the virtuous.
 Gunavadgîta Kirtayae Namaha. Salutations to Sri Ganesha whose glories are sung by the great ones.
 Gunabaddha Suhridaya Namaha. Salutations to Sri Ganesha who is the staunch friend of the virtuous.
 Gunavadvaradaya Namaha. Salutations to Sri Ganesha who is blessing the virtuous.
 Gunavatprati Palakaya Namaha. Salutations to Sri Ganesha who gives loving protection to the good.
 Guna Vadguna Santushtâya Namaha. Salutations to Sri Ganesha who is pleased with the good devotees.
 Gunavadrachitastavaya Namaha. Salutations to Sri Ganesha who is propitiated by the great hymns.
 Guna Vadrakshanaparâya Namaha. Salutations to Sri Ganesha who is constantly engaged in protecting devotees.
 Gunavatprana Priyaya Namaha. Salutations to Sri Ganesha who has taken the pledge to protect his votaries.
 Gunavachhakra Samsaraya Namaha. Salutations to Sri Ganesha who protects devotees from the cycle of rebirth.
 Gunavatkirti Vardhanaya Namaha. Salutations to Sri Ganesha who blesses His devotees with great fame.
 Gunavadgana Chittasthaya Namaha. Salutations to Sri Ganesha who is dwelling in the minds of His votaries.
 Gunavadguna Rakshanaya Namaha. Salutations to Sri Ganesha who is protecting the virtue of the good.
 Gunavatposhana Karaya Namaha. Salutations to Sri Ganesha who protects the virtuous.
 Gunavachhatrusudanaya Namaha. Salutations to Sri Ganesha who destroys the enemies of the good.
 Gunavatsiddhi Datrae Namaha. Salutations to Sri Ganesha who blesses with supernatural powers.
 Gunavadgaurava Pradaya Namaha. Salutations to Sri Ganesha who blesses His devotees with great honour.
 Gunavatpravanasvantaya Namaha. Salutations to Sri Ganesha who is pleased with the chanting of “Om”.
 Gunavadgunabhushanaya Namaha. Salutations to Sri Ganesha whose ornament is virtue
 Gunavatkulavidveshi Vinashakarana Kshamaya Namaha. Salutations to Sri Ganesha who forgives the wrongs of His votaries.
 Gunastuta Ganaya Namaha. Salutations to Sri Ganesha who is praised by the Ganas
 Garjatpralayambuda Niswanaya Namaha. Salutations to Sri Ganesha who roar brings cataclysm to the world.
 Gajaya Namaha. Salutations to Sri Ganesha who is elephant-faced.
 Gajapatayae Namaha. Salutations to Sri Ganesha who is the lord of the elephants.
 Garjadgajayuddha Visharadaya Namaha. Salutations to Sri Ganesha who bellows like an elephant during battle with his enemies.
 Gajasyaya Namaha. Salutations to Sri Ganesha who face is like an elephant.
 Gajakarnaya Namaha. Salutations to Sri Ganesha whose ears are like that of an elephant
 Gajarajaya Namaha. Salutations to Sri Ganesha who is the king of elephants.
 Gajananaya Namaha. Salutations to Sri Ganesha who has an elephant face.
 Gajarupadharaya Namaha. Salutations to Sri Ganesha who has assumed the form of an elephant.
 Garjatae Namaha. Salutations to Sri Ganesha who roars at times.
 Gajayodhoddhuradhvanayae Namaha. Salutations to Sri Ganesha who defeats enemies of elephant strength.
 Ganadhishaya Namaha. Salutations to Sri Ganesha who is greatest among elephants.
 Gajadharaya Namaha. Salutations to Sri Ganesha who is the holder of elephant face on the trunk.
 Gajasurayoddhuraya Namaha. Salutations to Sri Ganesha who is the destroyer of Gajâsura.
 Gajadantaya Namaha. Salutations to Sri Ganesha who has the tusk of an elephant.
 Gajavaraya Namaha. Salutations to Sri Ganesha who is supreme among the elephants.
 Gajakumbhaya Namaha. Salutations to Sri Ganesha who is the elephant-trunked one.
 Gajadhvanavae Namaha. Salutations to Sri Ganesha whose voice is like that of an elephant.
 Gajamayayae Namaha. Salutations to Sri Ganesha who is the creator of delusions with the mask of an elephant face.
 Gajamayaya Namaha. Salutations to Sri Ganesha who is filled with elephant “Om” consciousness.
 Gajashriyae Namaha. Salutations to Sri Ganesha who is the wealth-giving elephant.
 Gajagharjitaya Namaha. Salutations to Sri Ganesha who bellows like an elephant.
 Gajamayaharaya Namaha. Salutations to Sri Ganesha who is the destroyer of the elephant ego.
 GajapushtipradayaKaya Namaha. Salutations to Sri Ganesha who is the giver of plenty.
 Gajotpatayae Namaha. Salutations to Sri Ganesha who is the source of creation.
 Gajatratae Namaha. Salutations to Sri Ganesha who the support of the universe.
 Gajahaetavae Namaha. Salutations to Sri Ganesha who is the cause of the origin of the universe.
 Gajadhipaya Namaha. Salutations to Sri Ganesha who is the head of creation.
 Gajamukhyaya Namaha. Salutations to Sri Ganesha who is supreme among the celestials.
 Gajakulapravaraya Namaha. Salutations to Sri Ganesha who is the origin of the race of celestials.
 Gajadaityaghnae Namaha. Salutations to Sri Ganesha who is the destroyer of ignorance.
 Gajakaetavae Namaha. Salutations to Sri Ganesha who has the banner of an elephant.
 Gajadhyakshaya Namaha. Salutations to Sri Ganesha who is the presiding deity over all the celestials.
 Gajasaetavae Namaha. Salutations to Sri Ganesha who is the bridge betwin earth and heaven.
 Gajakrutayae Namaha. Salutations to Sri Ganesha who assumed the form of an elephant.
 Gajavandyaya Namaha. Salutations to Sri Ganesha who is worshipped by the angels.
 Gajapranaya Namaha. Salutations to Sri Ganesha who is the life of the devas.
 Gajasaevyaya Namaha. Salutations to Sri Ganesha who is served by the devas.
 Gajaprabhavae Namaha. Salutations to Sri Ganesha who is lord of the devas.
 Gajamattaya Namaha. Salutations to Sri Ganesha who intoxicates with the truth.
 Gajeshanaya Namaha. Salutations to Sri Ganesha who is the supreme deity of the devas.
 Gajeshaya Namaha. Salutations to Sri Ganesha who is Almighty God.
 Gajapungavaya Namaha. Salutations to Sri Ganesha who blesses with prudence.
 Gajadantadharaya Namaha. Salutations to Sri Ganesha who holds one tusk, showing oneness.
 Gunjanmadhupaya Namaha. Salutations to Sri Ganesha who is the nectar of immortality.
 Gajaveshabhrutae Namaha. Salutations to Sri Ganesha who assumes the elephant form, the symbol of the macrocosm.
 Gajachhadmanae Namaha. Salutations to Sri Ganesha who has the elephant mask.
 Gajagrasthaya Namaha. Salutations to Sri Ganesha who is ancient among the devas.
 Gajayâyinae Namaha. Salutations to Sri Ganesha who is the origin of the devas.
 Gajajayaya Namaha. Salutations to Sri Ganesha who brings victory to the devas.
 Gajarajae Namaha. Salutations to Sri Ganesha who is prince of the devas.
 Gajayudhasthaya Namaha. Salutations to Sri Ganesha who is mighty energy.
 Gajaganjakabhanjakaya Namaha. Salutations to Sri Ganesha who is the destroyer of the enemies of the devas.
 Garjitojjitadaityasavae Namaha. Salutations to Sri Ganesha whose roar frightens the demons.
 Garjitatratavishtapaya Namaha. Salutations to Sri Ganesha whose roar ends demons.
 Ganajnanaya Namaha. Salutations to Sri Ganesha whose roar brings the dissolution of the universe.
 Ganakushalaya Namaha. Salutations to Sri Ganesha who has knowledge of music.
 Ganatattvavivaechakaya Namaha. Salutations to Sri Ganesha who is excellent in music.
 Ganashlaghinae Namaha. Salutations to Sri Ganesha who knows the philosophy of sound.
 Ganarasaya Namaha. Salutations to Sri Ganesha who appreciates music.
 Ganajnana Parayanaya Namaha. Salutations to Sri Ganesha who is the nectar of music.
 Ganagamajnaya Namaha. Salutations to Sri Ganesha who is always enjoyed in music.
 Ganangaya Namaha. Salutations to Sri Ganesha who is revealed through music.
 Ganapravanachaetanaya Namaha. Salutations to Sri Ganesha whose body is filled with music.
 GanadhyaeYaya Namaha. Salutations to Sri Ganesha who is the spirit of music.
 Ganagamyaya Namaha. Salutations to Sri Ganesha who is the goal of music.
 Ganadhyana Parayanaya Namaha. Salutations to Sri Ganesha who meditates on sound.
 Ganakrutae Namaha. Salutations to Sri Ganesha who has composed music.
 Ganachaturaya Namaha. Salutations to Sri Ganesha who is clever in music.
 Ganavidyavisharadaya Namaha. Salutations to Sri Ganesha who is unequaled in music.
 Ganabhuyae Namaha. Salutations to Sri Ganesha who is the origin of music.
 Ganashilaya Namaha. Salutations to Sri Ganesha who always enjoys music.
 Ganashalinae Namaha. Salutations to Sri Ganesha who sings music.
 Gatashramaya Namaha. Salutations to Sri Ganesha who is always relaxed.
 Ganavijnana Sampannâya Namaha. Salutations to Sri Ganesha who adores the wealth of music.
 Gana Shravanalalassaya Namaha. Salutations to Sri Ganesha who always likes to hear His praise through music.
 Ganayattaya Namaha. Salutations to Sri Ganesha who is the energy of music.
 Ganamayaya Namaha. Salutations to Sri Ganesha who is filled with music.
 Ganapranayavatae Namaha. Salutations to Sri Ganesha who is “Om” the sound of creation.
 Ganadhyatrae Namaha. Salutations to Sri Ganesha who meditates on musical sounds.
 Gânabuddhiyae Namaha. Salutations to Sri Ganesha who is the bestower of intelligence to know the sounds.
 Gânotsukamanasae Namaha. Salutations to Sri Ganesha who is very eager to sing.
 Gânotsukâya Namaha. Salutations to Sri Ganesha who is the inspiration to sing.
 Gânabhûmayae Namaha. Salutations to Sri Ganesha who is the source of singing.
 Gânasîmnae Namaha. Salutations to Sri Ganesha who is the limit of the limitless sound.
 Gunojjwalâya Namaha. Salutations to Sri Ganesha who is the shining gem.
 Gânajna Jnânavatae Namaha. Salutations to Sri Ganesha who is filled with the knowlwdge of sounds.
 Gâna Mânavatae Namaha. Salutations to Sri Ganesha who respects singer.
 Gânapaeshalâya Namaha. Salutations to Sri Ganesha who bestows the gift of singing.
 Gânavatpranayâya Namaha. Salutations to Sri Ganesha who bestows the love of music.
 Gânasamudrâya Namaha. Salutations to Sri Ganesha who is the ocean of music.
 Gânabhûshanâya Namaha. Salutations to Sri Ganesha who is decked with the ornament of music.
 Gânasindhavae Namaha. Salutations to Sri Ganesha who is the sea of sounds.
 Gânaparâya Namaha. Salutations to Sri Ganesha who merged in music.
 Gânaprânâya Namaha. Salutations to Sri Ganesha who is the life of music.
 Ganâshrayâya Namaha. Salutations to Sri Ganesha who is the abode of the Ganas.
 Gânaikabhuvae Namaha. Salutations to Sri Ganesha who is one without a second in music.
 Gânahrushtâya Namaha. Salutations to Sri Ganesha who enjoys devotional music.
 Gânachakshushae Namaha. Salutations to Sri Ganesha who is the intuition of music.
 Ganaikadrushae Namaha. Salutations to Sri Ganesha who is visible only to the Ganas.
 Gânamattâya Namaha. Salutations to Sri Ganesha who is intoxicated with music.
 Gânaruchayae Namaha. Salutations to Sri Ganesha who bestows taste for inner sound.
 Gânavidae Namaha. Salutations to Sri Ganesha who is supreme among celestial singers.
 Gânavitpriyacirc;ya Namaha. Salutations to Sri Ganesha who loves the cosmic sound.
 Gânântarâtmanae Namaha. Salutations to Sri Ganesha who is the inner spirit of music.
 Gânâdhyâya Namaha. Salutations to Sri Ganesha who is expert in spiritual music.
 Gânabhrâjatswabhâvakâya Namaha. Salutations to Sri Ganesha who reveals Himself through devotional music.
 Gâna Mâyâya Namaha. Salutations to Sri Ganesha who enchants through music.
 Ganadharâya Namaha. Salutations to Sri Ganesha who is the upholder of music.
 Gana Vidyavishodhakâya Namaha. Salutations to Sri Ganesha who is the bestows insight into the science of music.
 Gânâhita Jnâya Namaha. Salutations to Sri Ganesha who is the well-wisher of the science of sounds.
 Gânendrâya Namaha. Salutations to Sri Ganesha who is unequal in the art of music.
 Ganalinaya Namaha. Salutations to Sri Ganesha who is merged in music.
 Gatipriyaya Namaha. Salutations to Sri Ganesha who loves the rhythm of music.
 Ganadhishaya Namaha. Salutations to Sri Ganesha who is god among singers.
 Ganalayaya Namaha. Salutations to Sri Ganesha who loses Himself in the music.
 Ganadharaya Namaha. Salutations to Sri Ganesha who is the support of celestial music.
 Gatishwaraya Namaha. Salutations to Sri Ganesha who is the master of musical rhythms.
 Ganavanmanadaya Namaha. Salutations to Sri Ganesha who is well known for his music.
 Ganabhutayae Namaha. Salutations to Sri Ganesha who is God of music.
 Ganaikabhûtimatae Namaha. Salutations to Sri Ganesha who is One without a second in music.
 Ganatanarataya Namaha. Salutations to Sri Ganesha who forgets Himself when He sings
 Ganatanadana Vimohitaya Namaha. Salutations to Sri Ganesha who loves those who are gifted with music.
 Guravae Namaha. Salutations to Lord Ganesha who is Sri of the Gurus.
 Gurudarashronayae Namaha. Salutations to Sri Ganesha who is great among the Gurus.
 Gurutattvârtha Darshanâya Namaha. Salutations to Sri Ganesha who reveals the philosophy of the Guru.
 Gurustutâya Namaha. Salutations to Sri Ganesha who is praised by the Gurus.
 Gurugunâya Namaha. Salutations to Sri Ganesha who is propitiated by the Ganas.
 Gurumâyaya Namaha. Salutations to Sri Ganesha who is the bestower of energy to the Gurus.
 Gurupriyâya Namaha. Salutations to Sri Ganesha who is loved by the Gurus.
 Gurukirtayae Namaha. Salutations to Sri Ganesha who is extolled by the Gurus.
 Gurubhujâya Namaha. Salutations to Sri Ganesha who is the refuge of the Gurus.
 Guruvakshasae Namaha. Salutations to Sri Ganesha who stays in the heart of the Guru.
 Guruprabhâya Namaha. Salutations to Sri Ganesha who is the light to the Gurus.
 Gurulakshana Sampannâya Namaha. Salutations to Sri Ganesha who is filled with the virtues of the great Guru.
 Gurudrohaparagmukhâya Namaha. Salutations to Sri Ganesha who stays away from those who insult the Guru.
 Guruvidyâya Namaha. Salutations to Sri Ganesha who is the wisdom of the Gurus.
 Guruprânaya Namaha. Salutations to Sri Ganesha who is the life of the Gurus.
 Gurubâhubalocchhrayâya Namaha. Salutations to Sri Ganesha who is the strength of the Gurus.
 Gurudaitya Prânaharâya Namaha. Salutations to Sri Ganesha who is the destroyer of demons who hurt the Gurus.
 Gurudaitya Paharakaya Namaha. Salutations to Sri Ganesha who takes away the demonical qualities.
 Gurugarvaharâya Namaha. Salutations to Sri Ganesha who takes away the pride of the proud.
 Guhya Pravarâya Namaha. Salutations to Sri Ganesha who is the secret origin of races.
 Gurudarpaghane Namaha. Salutations to Sri Ganesha who is the dispeller of arrogance.
 Guru Gauravadâyinae Namaha. Salutations to Sri Ganesha who honors the real preceptors.
 Gurubhîtya Namaha. Salutations to Sri Ganesha who removes the fear of the Gurus.
 Gurushundâya Namaha. Salutations to Sri Ganesha who has the big trunk of an elephant.
 Guruskandhâya Namaha. Salutations to Sri Ganesha who has broad shoulders.
 Gurujanghâya Namaha. Salutations to Sri Ganesha who has mighty thighs.
 Gurupramathâya Namaha. Salutations to Sri Ganesha who has a strong body.
 Gurupâlâya Namaha. Salutations to Sri Ganesha who has a broad forehead.
 Gurugalâya Namaha. Salutations to Sri Ganesha who has a huge neck.
 Gurushrîyae Namaha. Salutations to Sri Ganesha who has immense wealth.
 Gurugarvanudae Namaha. Salutations to Sri Ganesha who is the destroyer of ego.
 Gurûravae Namaha. Salutations to Sri Ganesha who is the preceptor.
 Gurupînâmsâya Namaha. Salutations to Sri Ganesha who has a broad chest.
 Gurupranaya Lâlasâya Namaha. Salutations to Sri Ganesha who loves to play with His shakti.
 Gurumukhyâya Namaha. Salutations to Sri Ganesha who is the head of the Gurus.
 Gurukulsthâyinae Namaha. Salutations to Sri Ganesha who is the protector of “Guru-Kula” traditions.
 Gunaguruvae Namaha. Salutations to Sri Ganesha who is the Guru of great virtues.
 Gurusamshayabhaetrae Namaha. Salutations to Sri Ganesha who is the dispeller of doubts of the Gurus.
 Gurumânya Pradâyakâya Namaha. Salutations to Sri Ganesha who protects the honor of the Guru.
 Gurudharmasadârâdhyâya Namaha. Salutations to Sri Ganesha who is the worshipper of the dharma of the Gurus.
 Gurudhârmika Ketanâya Namaha. Salutations to Sri Ganesha who is the abode of Guru-dharma.
 Gurudaityagalachhetrae Namaha. Salutations to Sri Ganesha who is the destroyer of great demons.
 Gurusainyâya Namaha. Salutations to Sri Ganesha who has the military of Ganas.
 Gurudyutayae Namaha. Salutations to Sri Ganesha who is God of great effulgence.
 Gurudharmgra Ganyâya Namaha. Salutations to Sri Ganesha who is supreme among those who practice dharma.
 Gurudharmadhurandharâya Namaha. Salutations to Sri Ganesha who has committed Himself to protect dharma.
 Garishthâya Namaha. Salutations to Sri Ganesha who is greater than the greatest.
 Gurusantâpashamanâya Namaha. Salutations to Sri Ganesha who is relieved of great afflictions.
 Gurupûjitâya Namaha. Salutations to Sri Ganesha who is worshipped by the Gurus.
 Gurudharmâdharâya Namaha. Salutations to Sri Ganesha who is the supporter of Guru-dharma.
 Gaudharmâdharâya Namaha. Salutations to Sri Ganesha who is the protector of the ancient dharma.
 Gadâpahâya Namaha. Salutations to Sri Ganesha who is the revolver of the mace.
 Gurushastrayvichârajnâya Namaha. Salutations to Sri Ganesha who is revealed through the holy scriptures.
 Gurushâstrârthanilayâya Namaha. Salutations to Sri Ganesha who Gave the great scriptures to the world.
 Gurushâstrârthanilayâya Namaha. Salutations to Sri Ganesha who is the abode of the spirit of the scriptures.
 Guru Shâstra âlayâya Namaha. Salutations to Sri Ganesha who is the embodiment of the holy scriptures.
 Gurumantrâya Namaha. Salutations to Sri Ganesha who is the Guru- mantra Himself.
 Gurushraestâya Namaha. Salutations to Sri Ganesha who is supreme among the teachers.
 Gurumantraphalapradâya Namaha. Salutations to Sri Ganesha who is the bestower of fruits of Guru-mantra.
 Gurupâtakasandoha Prâyashchittayitârchanâya Namaha. Salutations to Sri Ganesha who is the forgiver of vicious sins.
 Guru Samsârasukhadâya Namaha. Salutations to Sri Ganesha who is the bestower of hapiness to the family.
 GurusamsaradukhabhidAE Namaha. Salutations to Sri Ganesha who is the remover of grief of the family.
 Guru Shlâghâparâya Namaha. Salutations to Sri Ganesha who praises His devotees.
 Gaurabhanukhandavatamsabhritae Namaha. Salutations to Sri Ganesha who shines with the effulgence of a thousand suns.
 Guruprasanna Mûrtayae Namaha. Salutations to Sri Ganesha who is the embodiment of supreme happiness.
 Gurushâpavimochakâya Namaha. Salutations to Sri Ganesha who is the remover of curses.
 Gurukantayae Namaha. Salutations to Sri Ganesha who shines with divine halo.
 Gurumahatae Namaha. Salutations to Sri Ganesha who is the embodiment of cosmic consciousness.
 Gurushâsana Pâlakâya Namaha. Salutations to Sri Ganesha who is the protector of divine law.
 Gurutantrâya Namaha. Salutations to Sri Ganesha who is the tantra-bodied one.
 Guruprajnâya Namaha. Salutations to Sri Ganesha who is wisdom embodied.
 Gurubhâya Namaha. Salutations to Sri Ganesha who is the light of the Gurus.
 Gurudaivatâya Namaha. Salutations to Sri Ganesha who is God, the Guru.
 GuruvikramasanchâRâya Namaha. Salutations to Sri Ganesha who is the power of the Guru.
 Gurudrishae Namaha. Salutations to Sri Ganesha who is the revealer of truth.
 Guruvikramâya Namaha. Salutations to Sri Ganesha who is the bestower of courage.
 Gurukramâya Namaha. Salutations to Sri Ganesha who is the discipline of the Guru.
 Gurupreshtâya Namaha. Salutations to Sri Ganesha who is the host of the Gurus.
 Gurupâshanda Khandakâya Namaha. Salutations to Sri Ganesha who is the destroyer of the unrighteous.
 Gurugarjita Sampûrna Brahmandâya Namaha. Salutations to Sri Ganesha who is the sound of the entire creation.
 Gurugarjitâya Namaha. Salutations to Sri Ganesha whose roar is “Om”.
 Guruputrar Priya Sakhâya Namaha. Salutations to Sri Ganesha who is a good friend to the family of the Guru.
 Guruputrabhayâpahâya Namaha. Salutations to Sri Ganesha who is the remover of fear of the Guru’s family.
 Guruputra Paritratrae Namaha. Salutations to Sri Ganesha who is the protector of the preceptor’s children.
 Guruputravarapradâya Namaha. Salutations to Sri Ganesha who is the bestower of boons to the devoted children of the Guru.
 Guruputrârti Shamanâya Namaha. Salutations to Sri Ganesha who is the remover of afflictions from the family of the Guru.
 Guruputrâdhi Nâshanâya Namaha. Salutations to Sri Ganesha who is the destroyer of ailments of the family and children of the Guru.
 Guruputraprânadâtrae Namaha. Salutatio to Sri Ganesha who is the giver of life to the family and children of the Guru.
 Guru Bhaktiparâyanâya Namaha. Salutations to Sri Ganesha who has special grace for His devotees.
 Guruvijnâna Vibhavâya Namaha. Salutations to Sri Ganesha who glorifies the wisdom of the Gurus.
 GaurabhâNuvarapradâya Namaha. Salutations to Sri Ganesha who is the bestower of blessings to Gaurabhânu, His devotee.
 Gaurabhânustutâya Namaha. Salutations to Sri Ganesha who assumed the form of a son to Gaurabhânu.
 GaurabhânutrâSâpahârakâya Namaha. Salutations to Sri Ganesha who removed the afflictions of Gaurabhânu.
 Gaurabhânupriyâya Namaha. Salutations to Sri Ganesha who is dear to Gaurabhânu.
 Gaurabhânavae Namaha. Salutations to Sri Ganesha who is the shining light of His votaries.
 Gauravardhanâya Namaha. Salutations to Sri Ganesha whose blessings bring great fame
 Gaurabhânuparitrâtrae Namaha. Salutations to Sri Ganesha who always protect .Gaurabhânu.
 Gaurabhânusakhâya Namaha. Salutations to Sri Ganesha who is the friend and guard of Gaurabhânu.
 Gaurabhânu Prabhavae Namaha. Salutations to Sri Ganesha who is Lord of Gaurabhânu
 Gaurabhânu Bhîtipranâshanâya Namaha. Salutations to Sri Ganesha who is healer of the sickness of Gaurabhânu.
 Gauritaejasamutpannâya Namaha. Salutations to Sri Ganesha who is born of the radiance of the White Goddess, Gauri.
 Gaurihridaya Nandanâya Namaha. Salutations to Sri Ganesha who is the darling son of Gauri.
 Gauristanamdhayâya Namaha. Salutations to Sri Ganesha who drank milk from the breast of Gauri.
 Gaurimanovâncchitasiddhikritae Namaha. Salutations to Sri Ganesha who fulfills Mother Gauri’s wishes.
 Gaurâya Namaha. Salutations to Sri Ganesha who is white as light.
 Gauragunâya Namaha. Salutations to Sri Ganesha who is of great virtue and valor.
 Gaurabhairavâya Namaha. Salutations to Sri Ganesha who is filled with the halo of light.
 Gaurabhairavâya Namaha. Salutations to Sri Ganesha destroyer of dark power.
 Gaurishanandanâya Namaha. Salutations to Sri Ganesha son of shiva, and Gauri.
 Gauripriyaputrâya Namaha. Salutations to Sri Ganesha who is the very dear son of Gauri.
 Gadâdharâya Namaha. Salutations to Sri Ganesha who is the wielder of the mace.
 Gaurivarapradâya Namaha. Salutations to Sri Ganesha who is the bestower of boons to Mother Gauri.
 Gauripranayâya Namaha. Salutations to Sri Ganesha who is the beloved son of Gauri.
 Gaura Sacchavayae Namaha. Salutations to Sri Ganesha who is filled with white halo.
 Gauriganeshwarâya Namaha. Salutations to Sri Ganesha master of the Ganas and worshipped together with his mother Gauri.
 Gauripravanâya Namaha. Salutations to Sri Ganesha who brings joy to mother Gauri.
 Gaurabhâvanâya Namaha. Salutations to Sri Ganesha who feels for his devotees.
 Gaurâtmanae Namaha. Salutations to Sri Ganesha who is the soul of the universe.
 Gaurakîrtayae Namaha. Salutations to Sri Ganesha well-known God of the universe.
 Gaurabhâvâya Namaha. Salutations to Sri Ganesha who is the bestower of divine feeling.
 Garistâdrishae Namaha. Salutations to Sri Ganesha who is difficult of darshan to the non-believers.
 Gautamâya Namaha. Salutations to Sri Ganesha who is the head of the lineage of sages.
 Gautamînâtâya Namaha. Salutations to Sri Ganesha who is the lord of supernatural powers.
 Gautamîprâna Vallabhâya Namaha. Salutations to Sri Ganesha who is the spouse of Gautami, the Goddess of Siddhi.
 Gautamâbhîshtavaradâya Namaha. Salutations to Sri Ganesha who has fulfilled the wishes of sage Gautama.
 Gautamâbhayadâyakâya Namaha. Salutations to Sri Ganesha who made sage Gautama fearless with His blessings.
 Gautama Pranaya Prahvâya Namaha. Salutations to Sri Ganesha who removed the ignorance of Gautama.
 Gautamâshrama Dukhaghnae Namaha. Salutations to Sri Ganesha who cooled the scorching fire of grief in the ashrama of Gautama.
 Gautamîtîra Sanchârinae Namaha. Salutations to Sri Ganesha who wanders around the bank of Gautami river.
 Gautamîtîrtha Dâyakâya Namaha. Salutations to Sri Ganesha who made the Gautami river very holy.
 Gautamâpat Pariharâya Namaha. Salutations to Sri Ganesha who removed the danger from Gautama’s life.
 Gautamadhi Vinâshanâya Namaha. Salutations to Sri Ganesha who healed the sickness of sage Gautama.
 Gopatayae Namaha. Salutations to Sri Ganesha who is lord of the gopas.
 Godhanâya Namaha. Salutations to Sri Ganesha who has the cow as wealth.
 Gopâya Namaha. Salutations to Sri Ganesha who is the cowherd Himself.
 Gopalapriyadarshanâya Namaha. Salutations to Sri Ganesha who loves the cowherds.
 Gopalâya Namaha. Salutations to Sri Ganesha who takes care of the cattle.
 Goganâdhîshâya Namaha. Salutations to Sri Ganesha who is Lord of cattle and the divine species.
 Gokashmala Nivartakâya Namaha. Salutations to Sri Ganesha who is the remover of the dirt of ignorance from the herd of humanity.
 Gosahasrâya Namaha. Salutations to Sri Ganesha who is god of the multitudes.
 Gopavarâya Namaha. Salutations to Sri Ganesha who is best among the cowherds of protectors.
 Gopa Gopi Sukhâvahâya Namaha.Salutations to Sri Ganesha who gives the greatest happiness to cowherds and milkmaids.
 Govardhanâya Namaha. Salutations to Sri Ganesha who enhances the happiness of humanity.
 Gopa Gopâya Namaha. Salutations to Sri Ganesha who out of mercy acts as a human being.
 Gomatae Namaha. Salutations to Sri Ganesha who is the protector of cows.
 Gokula Vardhanâya Namaha. Salutations to Sri Ganesha blesses progress of cattle wealth.
 Gocharâya Namaha. Salutations to Sri Ganesha who is visible to the inner eye.
 Gochara Prîti Vriddhi Kritae Namaha. Salutations to Sri Ganesha bestower of mystic vision.
 Gocharârâdhyâya Namaha. Salutations to Sri Ganesha who makes our devotion for him grow.
 Gominae Namaha. Salutations to Sri Ganesha who is the Great Self of humanity.
 Gokashta Santrâtrae Namaha. Salutations to Sri Ganesha who is the destroyer of misery of humanity.
 Gosantâpa Nivartakâya Namaha. Salutations to Sri Ganesha who is the dispeller of the agony of humanity.
 Goshtâya Namaha. Salutations to Sri Ganesha who is the refuge of humanity.
 Goshtâshrayâya Namaha. Salutations to Sri Ganesha who is the shelter of His devotees.
 Goshtapatayae Namaha. Salutations to Sri Ganesha the supreme God of humanity.
 Godhana Vardhanâya Namaha. Salutations to Sri Ganesha blesses us for the growth of humanity.
 Goshta Priyâya Namaha. Salutations to Sri Ganesha who loves humanity.
 Goshtamayâya Namaha. Salutations to Sri Ganesha who manifests in the consciousness of humanity.
 Goshtamaya Nivartakâya Namaha. Salutations to Sri Ganesha who is the dispeller of the ignorance of humanity.
 Golokâya Namaha. Salutations to Sri Ganesha who is Goloka, the transcendental heaven
 Golakâya Namaha. Salutations to Sri Ganesha who is the seven circles of the seven .upper regions.
 Gobhritae Namaha. Salutations to Sri Ganesha who is the source of humanity.
 Gobhartrae Namaha. Salutations to Sri Ganesha who is the supporter of humanity.
 Gosukhâvajâya Namaha. Salutations to Sri Ganesha who is the giver of happiness to humanity.
 Goduhae Namaha. Salutations to Sri Ganesha who is the milk of wisdom.
 Goduggana Preshtâya Namaha. Salutations to Sri Ganesha who loves cow’s milk.
 Godugdrae Namaha. Salutations to Sri Ganesha who pervades humanity.
 Gopayaha Priyâya Namaha. Salutations to Sri Ganesha who is dear to the upholders of dharma.
 Gotrâya Namaha. Salutations to Sri Ganesha who is the origin of lineage.
 Gotrapatayae Namaha. Salutations to Sri Ganesha who is the head of lineage.
 Gotraprabhavae Namaha. Salutations to Sri Ganesha who is the progenitor of lineage.
 Gotra Bhayâvahâya Namaha. Salutations to Sri Ganesha who dispels the fear of His lineage.
 Gotravriddhi Karâya Namaha. Salutations to Sri Ganesha who blesses with expansion of lineage.
 Gotra Priyâya Namaha. Salutations to Sri Ganesha who is the lover of lineage.
 Gotrartinâshanâya Namaha. Salutations to Sri Ganesha who is the remover of grief from lineage.
 Gotraddhâra Parâya Namaha. Salutations to Sri Ganesha who is engaged in lifting soul from its lineage.
 Gotradaivatâya Namaha. Salutations to Sri Ganesha who is the light of lineage.
 Gotravikhyâta Nâmnae Namaha. Salutations to Sri Ganesha who is presiding deity over lineage.
 Gotrinae Namaha. Salutations to Sri Ganesha who is the presiding deity over lineage.
 Gotraprapâlakâya Namaha. Salutations to Sri Ganesha who is the lineage.
 Gotrasetavae Namaha. Salutations to Sri Ganesha who is the supreme protector of lineage.
 Gotraketavae Namaha. Salutations to Sri Ganesha who is the banner of lineage.
 Gotrahetavae Namaha. Salutations to Sri Ganesha who the prime cause of lineage.
 Gataklamâya Namaha. Salutations to Sri Ganesha who is the ancient principle of lineage.
 Gotratrâna Karâya Namaha. Salutations to Sri Ganesha who is the strength of lineage.
 Gotrapatayae Namaha. Salutations to Sri Ganesha who is the prime deity of lineage.
 Gotraesha Pûjitâya Namaha. Salutations to Sri Ganesha who is worshipped by lineage.
 Gotravidae Namaha. Salutations to Sri Ganesha who is the wisdom of lineage.
 Gotrabhitrâtrae Namaha. Salutations to Sri Ganesha who is the uplifter of lineage.
 Gotrabhidvaradâyakâya Namaha. Salutations to Sri Ganesha who is the bestower of boons to lineage.
 Gotrabhidpûjita Padâya Namaha. Salutations to Sri Ganesha whose lotus feet are worshipped by lineage.
 Gotrabhichhatrusudanâya Namaha. Salutations to Sri Ganesha who is the destroyer of the enemies of lineage.
 Gotrabhitprîtidâya Namaha. Salutations to Sri Ganesha who is the loving deity of lineage.
 Gotrabhidrûpâya Namaha. Salutations to Sri Ganesha who is the wisdom of lineage.
 Gotrapâlakâya Namaha. Salutations to Sri Ganesha who is the guardian of lineage.
 Gotrabhidgîta Charitâya Namaha. Salutations to Sri Ganesha whose glories are sung by lineage.
 Gotrabhidrâjya Rakshakâya Namaha. Salutations to Sri Ganesha who is protector of the kingdom of lineage.
 Gotrabhidvaradâyinae Namaha. Salutations to Sri Ganesha who is the bestower of gifts to lineage.
 Gotrabhitrapranayâya Namaha. Salutations to Sri Ganesha who is the beautiful abode of lineage.
 Gotrabhidbhayasambhaetrae Namaha. Salutations to Sri Ganesha who is the destroyer of the fear of lineage.
 Gotrabhinmanadâyakâya Namaha. Salutations to Sri Ganesha who brought honor to lineage.
 Gotrabhidgopanaparâya Namaha. Salutations to Sri Ganesha who brings safety to lineage.
 Gotrabhitsainya Namaha. Salutations to Sri Ganesha who is commander-in-chief of lineage.
 Gotrâddhipa Priyâya Namaha. Salutations to Sri Ganesha who is very dear to the sages of lineage.
 Gotraputrî putrâya Namaha. Salutations to Sri Ganesha who loves the children of lineage.
 Giripriyâya Namaha. Salutations to Sri Ganesha who loves the mountain.
 Granthajnâya Namaha. Salutations to Sri Ganesha who is the knower of scriptures.
 Grantha Kritae Namaha. Salutations to Sri Ganesha who is the author of scriptures.
Grantâya Namaha. Salutations to Sri Ganesha who is the essence of scriptures.
 Granthibhidae Namaha. Salutations to Sri Ganesha remover of obstacles in writing scriptures.
 Granthavighnaghnae Namaha. Salutations to Sri Ganesha who is the origin of scriptures.
 Granthâdayae Namaha. Salutations to Sri Ganesha who is the vibration of the holy scriptures.
 Granthasanchârâya Namaha. Salutations to Sri Ganesha who is immersed in listening to scriptures.
 Granthasharvanalolupâya Namaha. Salutations to Sri Ganesha who carries out the injunctions of scriptures.
 Granthâdhîna Namaha. Salutations to Sri Ganesha who is the great lover of scriptures.
 Granthapriyâya Namaha. Salutations to Sri Ganesha who knows the philosophy of scriptures.
 Granthartha Tattvavidae Namaha. Salutations to Sri Ganesha who is the dispeller of doubts of scriptures.
 Grantha Samshaya Vichhaedinae Namaha. Salutations to Sri Ganesha who is the eloquent speaker on scriptures.
 Granthavakrate Namaha. Salutations to Sri Ganesha who is supreme among the Gods who know scriptures.
 Granthagranyae Namaha. Salutations to Sri Ganesha whose glory is sung by scriptures.
 Grantha Gîtagunâya Namaha. Salutations to Sri Ganesha who is the song on scriptures.
 Grantha Gîtâya Namaha. Salutations to Sri Ganesha who is worshipped by scriptures.
 Granthâdi Pûjitâya Namaha. Salutations to Sri Ganesha who is praised in the beginning of scriptures.
 Granthârambha Stutâya Namaha. Salutations to Sri Ganesha who is filled with the wisdom of scriptures.
 Grantha Grâhinae Namaha. Salutations to Sri Ganesha who knows the spirit of scriptures.
 Granthârtha Pâradrushae Namaha. Salutations to Sri Ganesha who is revealed through scriptures.
 Granthadrushae Namaha. Salutations to Sri Ganesha who is the knowledge of scriptures.
 Granthavijnâyâya Namaha. Salutations to Sri Ganesha researcher on scriptures.
 Grantha Sandarbha Shodhakâya Namaha. Salutations to Sri Ganesha who blesses us by revealing the esoteric meaning of the scriptures.
 Granthakritpûjitâya Namaha. Salutations to Sri Ganesha who worshipped by the authors of scriptures.
 Granthakarâya Namaha. Salutations to Sri Ganesha who produces scriptures.
 Granthaparâyanâya Namaha. Salutations to Sri Ganesha who is engaged in the study of scriptures.
 Grantha Parâyanaparâya Namaha. Salutations to Sri Ganesha who is engrossed in scriptures.
 Grantha Sandaeha Bhanjakâya Namaha. Salutations to Sri Ganesha who dispells the ignorance about scriptures.
 Grantha Kridvaradâtrae Namaha. Salutations to Sri Ganesha who is the bestower of boons to the author of scriptures.
 Granthkrudgrantha Vanditâya Namaha. Salutations to Sri Ganesha who is the creative intelligence of scriptures.
 Granthânuraktâya Namaha. Salutations to Sri Ganesha who is saluted by scriptures.
 Granthagrâya Namaha. Salutations to Sri Ganesha who is deeply attached to scripture.
 Granthânugrahadâyakâya Namaha. Salutations to Sri Ganesha who knows scripture.
 Granthâtma Râtmanae Namaha. Salutations to Sri Ganesha who showers supreme grace from scriptures.
 Granthârha Panditâya Namaha. Salutations to Sri Ganesha who is the greatest scholar who knows the meaning of scriptures.
 Grantha Suhridâya Namaha. Salutations to Sri Ganesha who is dear to scriptures.
 Grantha Pârangamâya Namaha. Salutations to Sri Ganesha who is a regular reader of scriptures.
 Grantha Gunavidae Namaha. Salutations to Sri Ganesha who is the beauty of scriptures.
 Grantha Vigrahâya Namaha. Salutations to Sri Ganesha who is the embodiment of scriptures.
 Grantha Saetavae Namaha. Salutations to Sri Ganesha who is the bridge to scriptures.
 Grantha haetavae Namaha. Salutations to Sri Ganesha who is the source of scriptures.
 Grantha Kaetavae Namaha. Salutations to Sri Ganesha who is the fame of scriptures.
 Grahâgragâya Namaha. Salutations to Sri Ganesha who is supreme among those who know scriptures.
 Grantha Pûjyâya Namaha. Salutations to Sri Ganesha who is worshipped by scriptures.
 Granthagaeyâya Namaha. Salutations to Sri Ganesha who is the creator of scriptures.
 Grantha Grathanalâlasâya Namaha. Salutations to Sri Ganesha who loves to churn the ocean of scriptures.
 Grantha Bhûmayae Namaha. Salutations to Sri Ganesha who is the ground scriptures.
 Grahashraeshtâya Namaha. Salutations to Sri Ganesha who is supreme among the planets.
 Grahakaatavae Namaha. Salutations to Sri Ganesha who is the great banner of the planets.
 Grahâshrayâya Namaha. Salutations to Sri Ganesha who is refuge of the planets.
 Grantha Kârâya Namaha. Salutations to Sri Ganesha who is the scriptural authority.
 Grantha Kâra Mânyâya Namaha. Salutations to Sri Ganesha honors the authors of scriptures.
 Granthaprasâdakâya Namaha. Salutations to Sri Ganesha who is engaged in spreading scriptures.
 Granthashramajnâya Namaha. Salutations to Sri Ganesha who is the knower of scriptures.
 Granthângâya Namaha. Salutations to Sri Ganesha who is the limbs of scriptures.
 Grantha Brahma Nivârakâya Namaha. Salutations to Sri Ganesha who is the dispeller of dillusion through the knowledge of scriptures.
 Grantha Pravana Sarvângâya Namaha. Salutations to Sri Ganesha who is perfect in scriptures.
 Grantha Pranayatatparâya Namaha. Salutations to Sri Ganesha the enjoyer of scriptures.
 Gîtâya Namaha. Salutations to Sri Ganesha who is songs.
 Gîtagunâya Namaha. Salutations to Sri Ganesha who is the virtue of songs.
 Gîta Kirtayae Namaha. Salutations to Sri Ganesha who is the singer of songs.
 Gîta Vishâradâya Namaha. Salutations to Sri Ganesha who is an expert singers.
 Gîta Spîtayaeshasae Namaha. Salutations to Sri Ganesha who is the essence of songs.
 Gîta Pranayinae Namaha. Salutations to Sri Ganesha who is the lover of songs.
 Gîta Chanchurâya Namaha. Salutations to Sri Ganesha who is the inspirer of songs.
 Gîta Prasannâya Namaha. Salutations to Sri Ganesha who is pleased with songs.
 Gîtatmanae Namaha. Salutations to Sri Ganesha who is the spirit of songs.
 Gîtalalâya Namaha. Salutations to Sri Ganesha who is immersed in songs.
 Gataspruhâya Namaha. Salutations to Sri Ganesha revealer of the knowledge of songs.
 Gîtâshrayâya Namaha. Salutations to Sri Ganesha who is the beautiful abode of songs.
 Gîta Mayâya Namaha. Salutations to Sri Ganesha who is the embodiment of songs.
 Gîta Tattvarthakovidâya Namaha. Salutations to Sri Ganesha exponent of songs.
 Gîta Samshayasanchhaetrae Namaha. Salutations to Sri Ganesha who is the dispeller of doubts about the power of songs.
 Gîta Sangîta Shâsanâya Namaha. Salutations to Sri Ganesha - discipline of songs.
 Gîtârthajnâya Namaha. Salutations to Sri Ganesha knower of the meaning of songs.
 Gîtatattvâya Namaha. Salutations to Sri Ganesha who is the philosophy of music.
 Gîtâtattvâya Namaha. Salutations to Sri Ganesha who is the philosophy behind singing.
 Granthâshrayâya Namaha. Salutations to Sri Ganesha - beautiful shelter of music.
 Gîtâsârâya Namaha. Salutations to Sri Ganesha who is the essence of music.
 Gîtakritae Namaha. Salutations to Sri Ganesha who is the creator of music.
 Gîta Vignavinâshanâya Namaha. Salutations to Sri Ganesha who is the destroyer of obstacles in practicing music.
 Gîtasaktâya Namaha. Salutations to Sri Ganesha who is very much interested in music.
 Gîtalînâya Namaha. Salutations to Sri Ganesha who becomes one with music.
 Gîtavigata Sanjwarâya Namaha. Salutations to Sri Ganesha who feels sick without music.
 Gîtaikadrishae Namaha. Salutations to Sri Ganesha revealed through spiritual music.
 Gîtabhûtayae Namaha. Salutations to Sri Ganesha who is the presiding deity over music.
 Gîtaprîtâya Namaha. Salutations to Sri Ganesha who is pleased with music.
 Gatâlasâya Namaha. Salutations to Sri Ganesha who relaxes in music.
 Gîtavadyapatavae Namaha. Salutations to Sri Ganesha who is expert in instrumental music.
 Gîtaprabhavae Namaha. Salutations to Sri Ganesha who is the splendor of music.
 Gîtârthatattvavidae Namaha. Salutations to Sri Ganesha who knows the philosophy of music.
 Gîtâgîtavivaekajnâya Namaha. Salutations to Sri Ganesha who blesses with knowledge of music.
 Gîtapravanachetanâya Namaha. Salutations to Sri Ganesha who is the inspiration of music.
 Gatabhiyae Namaha. Salutations to Sri Ganesha who is fearless.
 Gatavidvaeshâya Namaha. Salutations to Sri Ganesha who is the conqueror of jealousy.
 Gatsamsâra Bandhanâya Namaha. Salutations to Sri Ganesha who is free from all bondages.
 Gata Mayâya Namaha. Salutations to Sri Ganesha free from maya, the illusory power.
 Gatatrâsâya Namaha. Salutations to Sri Ganesha who is free from fatigue.
 Gatadukhâya Namaha. Salutations to Sri Ganesha who is free from grief.
 Gatajvarâya Namaha. Salutations to Sri Ganesha who is free from sickness.
 Gatâsuhridae Namaha. Salutations to Sri Ganesha who is free from attachment.
 Gatâjnânâya Namaha. Salutations to Sri Ganesha who is free from ignorance.
 Gatadushtâshayâya Namaha. Salutations to Sri Ganesha who is free from enemies.
 Gatâya Namaha. Salutations to Sri Ganesha who is free .
 Gatârtayae Namaha. Salutations to Sri Ganesha who is free from affliction.
 Gatasankalpâya Namaha. Salutations to Sri Ganesha who is free from lower decisions. 
ॐ Gatadukhavichhaeshtitâya Namaha. Salutations to Sri Ganesha who is free from the thoughts of old enemies.
 Gatahankâra Sanchârâya Namaha. Salutations to Sri Ganesha who is free from ego
 Gatadarpâya Namaha. Salutations to Sri Ganesha who is free from arrogance.
 Gatâhitâya Namaha. Salutations to Sri Ganesha who is free from inauspicious things.
 Gatâdhvantâya Namaha. Salutations to Sri Ganesha who transcends all knowledge.
 Gatâvidyâya Namaha. Salutations to Sri Ganesha who transcends all fear.
 Gatâgatanivârakâya Namaha. Salutations to Sri Ganesha who removes the fear of the past and the future.
 Gatâvyathâya Namaha. Salutations to Sri Ganesha who is free from worries.
 Gatapâyâya Namaha. Salutations to Sri Ganesha who is free from danger.
 Gatadshâya Namaha. Salutations to Sri Ganesha who is free of faults
 Gataeheparasmai Namaha. Salutations to Sri Ganesha who is transcendental .consciousness.
 Gatasarvavikârâya Namaha. Salutations to Sri Ganesha who transcends duality.
 Gajagarjita Kunjarâya Namaha. Salutations to Sri Ganesha who bellows like the elephant.
 Gata Kampitabhûprushthâya Namaha. Salutations to Sri Ganesha who removes the fear of earthquake.
 Gatarushae Namaha. Salutations to Sri Ganesha who is the timeless one.
 Gatakalpashâya Namaha. Salutations to Sri Ganesha who is free from any blemish.
 Gatadainyâya Namaha. Salutations to Sri Ganesha who is free from self-pity.
 Gatastainyâya Namaha. Salutations to Sri Ganesha who has conquered sloth and sleep.
 Gatamânâya Namaha. Salutations to Sri Ganesha who is beyond all honors.
 Gatashramâya Namaha. Salutations to Sri Ganesha who is free from tiredness.
 Gatakrodhâya Namaha. Salutations to Sri Ganesha who is free from anger.
 Gataglânayae Namaha. Salutations to Sri Ganesha who never fades.
 Gatamlânayae Namaha. Salutations to Sri Ganesha who is untainted.
 Gatabrahmaâya Namaha. Salutations to Sri Ganesha who is free from delusion.
 Gatabhâvâya Namaha. Salutations to Sri Ganesha who is free from lower emotions.
 Gatatattvartha Samshayâya Namaha. Salutations to Sri Ganesha who is free from karma.
 Gayasurashirashchaetrae Namaha. Salutations to Sri Ganesha who is free from doubt.
 Gayasuravarapradâya Namaha. Salutations to Sri Ganesha who severed the head of demon Gajâsura.
 Gayâvâsâya Namaha. Salutations to Sri Ganesha who dwells in the holy pilgrimage center known as Gaya.
 Gayânâtâya Namaha. Salutations to Sri Ganesha who is the lord of Gaya.
 Gayâvaisinamaskritâya Namaha. Salutations to Sri Ganesha who is saluted by the devotees of Gaya.
 Gayâtîrthaphala Dyakshâya Namaha. Salutations to Sri Ganesha who is the presiding deity in distributing the fruits of the pilgrimage to Gaya.
 Gayâyâtra Phalapradâya Namaha. Salutations to Sri Ganesha who is the bestower of fruits to the pilgrims who visit Gaya.
 Gayâmayâya Namaha. Salutations to Sri Ganesha who is the spirit of Gaya.
 Gayâkshetrâya Namaha. Salutations to Sri Ganesha who is the pilgrimage center, Gaya.
 Gayakshetranivasakrutae Namaha. Salutations to Sri Ganesha who is the dweller in Gaya
 Gayâvâsistutâya Namaha. Salutations to Sri Ganesha who is praised by the angels of Gaya
 Gâyanmadhuvritalasatkatâya Namaha. Salutations to Sri Ganesha who has taken the vow to sing spiritual music.
 Gâyakâya Namaha. Salutations to Sri Ganesha who is the greatest musician.
 Gâyakavarâya Namaha. Salutations to Sri Ganesha who is supreme among the singers.
 Gâyakeshta Phalapradâya Namaha. Salutations to Sri Ganesha who is the fulfiller of desires of musicians.
 Gâyaka Pranayinae Namaha. Salutations to Sri Ganesha who enjoys the company of musicians.
 Gâtrae Namaha. Salutations to Sri Ganesha who is the protector of musicians.
 Gâyakâbhayadâya Kâya Namaha. Salutations to Sri Ganesha who makes musicians fearless.
 Gâyaka Pravana Svântâya Namaha. Salutations to Sri Ganesha who reveals Himself to musicians who sing “Om”.
 Gâyaka Prathamâya Namaha. Salutations to Sri Ganesha who is foremost among singers
 Gâyakodgîta Samprîtâya Namaha. Salutations to Sri Ganesha who is pleased with spiritual songs.
 Gâyakodgîta Vignanae Namaha. Salutations to Sri Ganesha who is the fire that consumes the difficulties of His devotees.
 Gâyakenâya Namaha. Salutations to Sri Ganesha who is expert in music.
 Gâya Keshâya Namaha. Salutations to Sri Ganesha who is lord of musicians.
 Gâya Kantara Sancharâya Namaha. Salutations to Sri Ganesha who is the spirit that inspires musicians.
 GâyakapriyaDâya Namaha. Salutations to Sri Ganesha who bestows good things to musicians.
 Gâyakâdhînavigrahâya Namaha. Salutations to Sri Ganesha who gives Himself to the saintly musicians.
 Geyâya Namaha. Salutations to Sri Ganesha who is music Himself.
 Geya Gunâya Namaha. Salutations to Sri Ganesha who is the virtue of music.
 Geyacharitâyay Namaha. Salutations to Sri Ganesha who is the history of music.
 Geyatattvavidhae Namaha. Salutations to Sri Ganesha who is the philosophy of music.
 Gâyakatrâsagnae Namaha. Salutations to Sri Ganesha who burns the fatigue of musicians.
 Granthyâya Namaha. Salutations to Sri Ganesha who is the scripture on music.
 Granthatattavivaechakâya Namaha. Salutations to Sri Ganesha who contemplates the philosophy of scripture.
 Gâdânurâgâya Namaha. Salutations to Sri Ganesha who is a deep lover.
 Gâdajnâya Namaha. Salutations to Sri Ganesha who is strong-bodied.
 Gâdângâjalodvahâya Namaha. Salutations to Sri Ganesha who loves to bathe in the Ganges.
 Gâdavagâdajadhayae Namaha. Salutations to Sri Ganesha who is the ocean of mercy.
 Gâdaprajnâya Namaha. Salutations to Sri Ganesha who has great awareness.
 GATâmayâya Namaha. Salutations to Sri Ganesha who is free from the pairs of opposites
 Gâdapratyarthi Sainyâya Namaha. Salutations to Sri Ganesha who has a large military of angels.
 Gâdânugraha Tatparâya Namaha. Salutations to Sri Ganesha who wants to shower the supreme grace upon His devotees.
 Gâdâklesha Rasâbhijnâya Namaha. Salutations to Sri Ganesha who knows the essence of all the scriptures.
 Gâdanavritti Sâdhakâya Namaha. Salutations to Sri Ganesha who constantly contemplates on Himself.
 Gangâdhareshta varadâya Namaha. Salutations to Sri Ganesha who is very dear to Shiva who holds the Ganges on His matted locks.
 Gangâdhara Bhayâpahâya Namaha. Salutations to Sri Ganesha who removes the obstacles and fear even from Shiva, the holder of the Ganges.
 Gangâdhara Guravae Namaha. Salutations to Sri Ganesha who, in certain ways, is Guru even to His father, Shiva, the holder of Ganges.
 Gangâdhara Dhyanaparâya Namaha. Salutations to Sri Ganesha who meditates constantly on His father, Shiva, the holder of Ganga.
 Gangadharastutâya Namaha. Salutations to Sri Ganesha who is praised by Shiva, the holder of Ganga.
 Gangâdharâ Râdhyâya Namaha. Salutations to Sri Ganesha who is worshipped by Shiva, the holder of Ganga.
 Gatasmayâya Namaha. Salutations to Sri Ganesha who is beyond everything
 Gangadhara Priyâya Namaha. Salutations to Sri Ganesha who is the darling of Shiva, the holder of Ganga.
 Gangâdharâya Namaha. Salutations to Sri Ganesha who Himself is Shiva, the holder of Ganga.
 Gangâmbu Sundarâya Namaha. Salutations to Sri Ganesha who is beautiful like the Ganges.
 Gangâjala Rasâ Swâda Chaturâya Namaha. Salutations to Sri Ganesha who loves to drink Ganges water.
 Gangânîrapâya Namaha. Salutations to Sri Ganesha who meditates on Ganga.
 Gangâjala Pranayavatae Namaha. Salutations to Sri Ganesha who enjoys bathing in Ganga.
 Gangâtîra Vihârakritae Namaha. Salutations to Sri Ganesha who wanders on the banks of the river Ganga.
 GangâPriyâtmajâya Namaha. Salutations to Sri Ganesha who is very dear to Ganga.
 Gangâvagâhana Parâya Namaha. Salutations to Sri Ganesha who is engaged in worshipping Ganga.
 Gandhamâdana Samvâsâya Namaha. Salutations to Sri Ganesha who sometimes lives in Mount Gandhamadana in the Himalayas.
 Gandhamâdhanakelikrutae Namaha. Salutations to Sri Ganesha who plays in Gandhamadana mountain.
 Gandhanulipta Sarvajnâya Namaha. Salutations to Sri Ganesha who smears sandalwood paste all over His body.
 Gandhalubhyanmadhuvratâya Namaha. Salutations to Sri Ganesha who has vowed to worship with sandalwood paste.
 Gandhâya Namaha. Salutations to Sri Ganesha who himself is Gandha, the sandalwood paste.
 Gandharva Râjâya Namaha. Salutations to Sri Ganesha who is king among the celestial musicians known as Gandharvas.
 Gandharvapriyakritae Namaha. Salutations to Sri Ganesha who loves the Gandharvas
 Gandharvavidyâ Tattwajnâya Namaha. Salutations to Sri Ganesha who is expert in the science of music known to the Gandharvas.
 Gandharvaprîtivardhanâya Namaha. Salutations to Sri Ganesha who loves the Gandharvas more and more.
 Gankârabîjanilayâya Namaha. Salutations to Sri Ganesha who has His abode in the seed syllable, “GAM”.
 Gankârâya Namaha. Salutations to Sri Ganesha who is the fragrance of truth.
 Garvigarvanudae Namaha. Salutations to Sri Ganesha who humbles the ego of the arrogant.
 Gandharvaganasamsevâya Namaha. Salutations to Sri Ganesha who is constantly propitiated by Gandharvas.
 Gandharva Varadâyakâya Namaha. Salutations to Sri Ganesha who is the bestower of boons to the Gandharvas.
 Gandharvâya Namaha. Salutations to Sri Ganesha who is the Gandharva or the celestial musician Himself.
 Gandhamâtangâya Namaha. Salutations to Sri Ganesha who is the elephant that loves sandalwood paste.
 Gandharvakuladaivatâya Namaha. Salutations to Sri Ganesha who is the presiding deity of the Gandharvas.
 GandharvagarvAsanchhetrae Namaha. Salutations to Sri Ganesha who is the dispeller of doubts of the Gandharvas.
 Gandharvavaradarpagnae Namaha. Salutations to Sri Ganesha who is the fire that consumes the arrogance of the Gandharvas.
 Gandharvapravana Swântâya Namaha. Salutations to Sri Ganesha who is the peace of the Gandharvas.
 Gandharvagana Samstutâya Namaha. Salutations to Sri Ganesha who is praised by the celestial musicians.
 Gandharvârchita Pâdâbjâya Namaha. Salutations to Sri Ganesha whose lotus feet are worshipped by the Gandharvas.
 Gandharva Bhayadâyinae Namaha. Salutations to Sri Ganesha who is the remover of the fear of the Gandharvas.
 Gandharva Bhaya Hârakâya Namaha. Salutations to Sri Ganesha who confers the blessing of fearlessness to the Gandharvas.
ॐ Gandharva Pratipâlakâya Namaha. Salutations to Sri Ganesha who maintains the devotion of the Gandharvas.
 Gandharva Gîtacharitâya Namaha. Salutations to Sri Ganesha whose stories the Gandharvas sing constantly.
 Gandharva Pranayotsukâya Namaha. Salutations to Sri Ganesha who is always interested in the loving music of the Gandharvas.
 Gandharvagâna Shravana Pranayinae Namaha. Salutations to Sri Ganesha who deeply enjoys the Gandharvas’ music.
 Gandharbhâjanâya Namaha. Salutations to Sri Ganesha who is the refuge of the Gandharvas.
 Gandharva Trâna Sannaddhâya Namaha. Salutations to Sri Ganesha who is the giver of strength to the Gandharvas.
 Gandharva Samarakshamâya Namaha. Salutations to Sri Ganesha who fights for the Gandharvas in the battlefield.
 Gandharva Strîbhirârâdhyâya Namaha. Salutations to Sri Ganesha who is worshipped by the wives of the Gandharvas.
 Ganâya Namaha. Salutations to Sri Ganesha who is the glorious music Himself.
 Gânapatavae Namaha. Salutations to Sri Ganesha who is highly skilled in music.
 Gachhâya Namaha. Salutations to Sri Ganesha who is the head of the celestials.
 Gachhapatayae Namaha. Salutations to Sri Ganesha who is lord of the celestials.
 Gachhavâyakâya Namaha. Salutations to Sri Ganesha who is the leader of the celestials.
 GachhAgarvagnae Namaha. Salutations to Sri Ganesha who is the fire that consumes the ego of the celestials.
 Gachharâjâya Namaha. Salutations to Sri Ganesha who is king of the celestials.
 Gachheshâya Namaha. Salutations to Sri Ganesha supreme authority of the celestials.
 Gachharajanamaskritâya Namaha. Salutations to Sri Ganesha who is saluted by the head of the celestials.
 Gachhapriyâya Namaha. Salutations to Sri Ganesha who is dear to the celestials.
 Gachha Guravae Namaha. Salutations to Sri Ganesha who is the Guru of the celestials.
 Gachhatrânakritodyamâya Namaha. Salutations to Sri Ganesha who is the strength of the celestials.
 Gachhaprabhavae Namaha. Salutations to Sri Ganesha who is the splendor of the celestials.
 Gachha Parâya Namaha. Salutations to Sri Ganesha who moves among the celestials.
 Gachhapriyakritodyamâya Namaha. Salutations to Sri Ganesha who is the well-wisher of the celestials.
 Gachhâtîtagunâya Namaha. Salutations to Sri Ganesha whose virtues are beyond celestial.
 Gachhamaryâda Pratipâlakâya Namaha. Salutations to Sri Ganesha who maintains celestial order.
 Gachhadâtrae Namaha. Salutations to Sri Ganesha who is the supporter of the celestials.
 Gachhabhartrae Namaha. Salutations to Sri Ganesha who is the upholder of the celestials.
 Gachhavandyâya Namaha. Salutations to Sri Ganesha who is saluted by the celestials.
 Gurorguravae Namaha. Salutations to Sri Ganesha who is the Guru of all the Gurus.
 Grutsâyi Namaha. Salutations to Sri Ganesha who has sagely wisdom.
 Grutsamadâya Namaha. Salutations to Sri Ganesha who is the sage called Gritsamadâya
 Grutsa Madâbhîshta Varapradâya Namaha. Salutations to Sri Ganesha who is the bestower of boons to the sages.
 Gîrvânagîta Charitâya Namaha. Salutations to Sri Ganesha who glories are sung in Sanskrit.
 Gîrvâna Ganasevitâya Namaha. Salutations to Sri Ganesha whose glories are sung by the divine species in Sanskrit.
 Gîrvânavaradâtrae Namaha. Salutations to Sri Ganesha who gives boons to the divine language Sanskrit.
 Gîrvânabhayanâshakritae Namaha. Salutations to Sri Ganesha who is the destroyer of the fear of the devas.
 Gîrvânagana Sangîtâya Namaha. Salutations to Sri Ganesha whose music is that of the devas.
 Gîrvânarâti Sûdnanâya Namaha. Salutations to Sri Ganesha who is the remover of the afflictions from the devas.
 Gîrvânadhâmnae Namaha. Salutations to Sri Ganesha who is the beautiful abode of the devas.
 Gîrvânagoptrae Namaha. Salutations to Sri Ganesha who is the sacred wisdom of the devas.
 Gîrvâna Garvanudae Namaha. Salutations to Sri Ganesha who is the destroyer of ego of the devas.
 Gîrvânârti Harâya Namaha. Salutations to Sri Ganesha who is the destroyer of the troubles of the devas.
 Gîrvâna Varadâyakâya Namaha. Salutations to Sri Ganesha who showers blessings upon the devas.
 Gîrvâna Sharanâya Namaha. Salutations to Sri Ganesha who is the refuge of the surrendered devas.
 Gîtanâmnae Namaha. Salutations to Sri Ganesha who is the cosmic sound.
 Gîrvâna Sundarâya Namaha. Salutations to Sri Ganesha who is most beautiful among the devas.
 Gîrvâna PranaDâyakâya Namaha. Salutations to Sri Ganesha who is the giver of life to the devas.
 Gacchhatae Namaha. Salutations to Sri Ganesha who is the goal of the devas.
 Gîrvânânikarakshkâya Namaha. Salutations to Sri Ganesha who is the protector of the devas.
 Guhehâ Pûrakâya Namaha. Salutations to Sri Ganesha who is the fulfiller of the wishes of the devas.
 Gandhamattâya Namaha. Salutations to Sri Ganesha who is intoxicated with fragrance.
 Gîrvâna Pushtidâya Namaha. Salutations to Sri Ganesha who showers prosperity the devas.
 Gîrvâna Prayutatrâtrae Namaha. Salutations to Sri Ganesha who fights for the cause of the devas.
 Gîta Gotrâya Namaha. Salutations to Sri Ganesha who lineage is “Om”.
 Gatahitâya Namaha. Salutations to Sri Ganesha who is beyond good and bad.
 Gîrvâna Sevitapadâya Namaha. Salutations to Sri Ganesha whose lotus feet are worshipped by the devas.
 Gîrvâna Prathitâya Namaha. Salutations to Sri Ganesha who is the light of the devas.
 Galatae Namaha. Salutations to Sri Ganesha who is the life of the devas.
 Gîrvânagotra Pravarâya Namaha. Salutations to Sri Ganesha who makes the lineage of the devas prosperous.
 Gîrvânaphaladâyakâya Namaha. Salutations to Sri Ganesha who is the giver of strength to the devas.
 Gîrvânapriyakartrae Namaha. Salutations to Sri Ganesha who does good to the devas.
 GîrvânâgamâSâravidae Namaha. Salutations to Sri Ganesha who has complete knowledge of the devas.
 Gîrvânâgamâsampattayae Namaha. Salutations to Sri Ganesha who has the wealth of the knowledge of the devas.
 Gîrvâna Vyasanâpagnae Namaha. Salutations to Sri Ganesha who sets fire to the worries of the devas.
 Gîrvâna Pranayâya Namaha. Salutations to Sri Ganesha who is the lover of the devas.
 Gîta Grahanotsukamânasâya Namaha. Salutations to Sri Ganesha whose mind is always on music.
 Gîrvâna Madasamhartrae Namaha. Salutations to Sri Ganesha who is the destroyer of the arrogance of the devas.
 Gîrvânagana Pâlakâya Namaha. Salutations to Sri Ganesha who is the protector of the divine species.
 Grahapatayae Namaha. Salutations to Sri Ganesha who is the presiding deity over the planets.
 Grahâya Namaha. Salutations to Sri Ganesha who is the planet Himself.
 GrahapîdâPranâshanâya Namaha. Salutations to Sri Ganesha who receives our worship.
 Grahastutâya Namaha. Salutations to Sri Ganesha who removes the afflictions coming from the planets.
 Grahâdhyakshyâya Namaha. Salutations to Sri Ganesha who is propitiated by the planets
 Graheshâya Namaha. Salutations to Sri Ganesha who is the supervisor of the planets.
 Grahadaivatâya Namaha. Salutations to Sri Ganesha who is supreme among the planets
 Grahakritae Namaha. Salutations to Sri Ganesha who is God of the planets.
 Grahabhartrae Namaha. Salutations to Sri Ganesha who is the creator of the planets.
 Graheshvarâya Namaha. Salutations to Sri Ganesha who is the leader of the planets.
 GrahâRadhyâya Namaha. Salutations to Sri Ganesha who is the authority on the planets
 GrahAtrâtae Namaha. Salutations to Sri Ganesha who is worshipped by the planets.
 Grahagoptrae Namaha. Salutations to Sri Ganesha who is the up lifter of the planets.
 Grahotkatâya Namaha. Salutations to Sri Ganesha who is the spirit of the planets.
 Grahagîtagunâya Namaha. Salutations to Sri Ganesha who is the wealth of the planets.
 Granthapranetrae Namaha. Salutations to Sri Ganesha who is praised by the planets.
 Graha Vanditâya Namaha. Salutations to Sri Ganesha who is the inspirer for all the scriptures.
 Garvinae Namaha. Salutations to Sri Ganesha who is saluted by the planets.
 Garvîshwarâya Namaha. Salutations to Sri Ganesha who is the cow of plenty.
 Garvâya Namaha. Salutations to Sri Ganesha who is lord of the cattle.
 Garvishtâya Namaha. Salutations to Sri Ganesha who is proud of His position.
 Garva Garvighnae Namaha. Salutations to Sri Ganesha who dramatizes His pride.
 Gavâmpriyâya Namaha. Salutations to Sri Ganesha who is the lover of His devotees.
 Gavânâthâya Namaha. Salutations to Sri Ganesha the chosen deity of His devotees.
 Gavîshânâya Namaha. Salutations to Sri Ganesha who is the destroyer of arrogance.
 Gavampatyae Namaha. Salutations to Sri Ganesha who is the supreme Lord of devotees.
 Gavya Priyâya Namaha. Salutations to Sri Ganesha who is the life of His devotees.
 Gavângottrae Namaha. Salutations to Sri Ganesha loves the food offered with devotees.
 Gavîsampatti Sâdhakâya Namaha. Salutations to Sri Ganesha who is the trustworthy deity of devotees.
 Gavîrakshana Sannaddhâya Namaha. Salutations to Sri Ganesha who is wealth given to the devotees.
 Gavîbhaya Harâya Namaha. Salutations to Sri Ganesha who is ready to protect His devotees.
 GavîGarvadharâya Namaha. Salutations to Sri Ganesha who is the remover of the fear of devotees.
 Gadâya Namaha. Salutations to Sri Ganesha who humbles the ego of his devotees.
 Gopradâya Namaha. Salutations to Sri Ganesha who is the bestower of plenty.
 Gojayapradâya Namaha. Salutations to Sri Ganesha who is the giver of cattle wealth.
 Gajayutabalâya Namaha. Salutations to Sri Ganesha who causes victory of the devotees.
 Gandagunjan Matta Madhuvratâya Namaha. Salutations to Sri Ganesha who is the strength of the devotees.
 Gandasthalagaladhana Milan Mattali Manditâya Namaha. Salutations to Sri Ganesha who has taken the pledge of protecting the dharma.
 Gudâya Namaha. Salutations to Sri Ganesha who is sweet.
 Gudapriyâya Namaha. Salutations to Sri Ganesha who loves sweets.
 Gandagaladdanâya Namaha. Salutations to Sri Ganesha who blesses with His trunk.
 Gudâshanâya Namaha. Salutations to Sri Ganesha who enjoys the divine porridge.
 Gudâkeshâya Namaha. Salutations to Sri Ganesha who has no lassitude.
 Gudâkeshasahayâya Namaha. Salutations to Sri Ganesha who is the supporter of those who have conquered laziness.
 Gudaladhubhujae Namaha. Salutations to Sri Ganesha who loves to eat ladhu (the sweet balls).
 Gudabhujae Namaha. Salutations to Sri Ganesha who is a sweet-eater.
 Gudabuggunyâya Namaha. Salutations to Sri Ganesha who is the great eater.
 Gudakeshavarapradâya Namaha. Salutations to Sri Ganesha who gives boons to the alert yogis.
 Gudâkeshârchita Pradâya Namaha. Salutations to Sri Ganesha who is worshipped by the great yogis.
 Gudâkesha Sakhâya Namaha. Salutations to Sri Ganesha who is a friend of the yogis.
 Gadâdharârchita Padâya Namaha. Salutations to Sri Ganesha whose feet are worshipped even by Vishnu.
 Gadâdhara Jaypraâya Namaha. Salutations to Sri Ganesha who brings victory to Vishnu.
 Gadâyudhâya Namaha. Salutations to Sri Ganesha who is the wielder of the mace.
 Gadâpânaye Namaha. Salutations to Sri Ganesha who is the holder of the club.
 Gadâyuddha Vishâradâya Namaha. Salutations to Sri Ganesha who is expert in fighting with the mace.
 Gadâgnae Namaha. Salutations to Sri Ganesha who is supreme in the knowledge of wielding the mace.
 Gadadarpagnâya Namaha. Salutations to Sri Ganesha who is the destroyer of arrogance of the demon Gada.
 Gadagarva Pranâshanâya Namaha. Salutations to Sri Ganesha who is the dispeller of the ego of the demon Gada.
 Gadagrastaparitrâtrae Namaha. Salutations to Sri Ganesha who protected the surrendered demon Gada.
 Gadâdambara Khandakâya Namaha. Salutations to Sri Ganesha who condemned the arrogant ways of the demon Gada.
 Guhâya Namaha. Salutations to Sri Ganesha who is the great secret.
 Guhâgrajâya Namaha. Salutations to Sri Ganesha who is the elder brother of Goha, who is Subrahmanya, the second son of Shiva.
 Guptâya Namaha. Salutations to Sri Ganesha who has a hidden trunk.
 Guhâshâyinae Namaha. Salutations to Sri Ganesha who rests in the holy cave (of our heart).
 Guhâshayâya Namaha. Salutations to Sri Ganesha who dwells in our heart.
 Guhaprittikarâya Namaha. Salutations to Sri Ganesha who loves the devotees’ hearts.
 Gûdhâya Namaha. Salutations to Sri Ganesha who is a mystery.
 Gûdhaguphâya Namaha. Salutations to Sri Ganesha who is a mysterious principle.
 Gunaekadrishae Namaha. Salutations to Sri Ganesha who is One without a second in virtue.
 Girae Namaha. Salutations to Sri Ganesha who is the mountain of virtue.
 Gîshpatayae Namaha. Salutations to Sri Ganesha who is the dweller in the mountain.
 Girîshânâya Namaha. Salutations to Sri Ganesha who is lord of the mountain.
 Gîrdaevigîta Sadgunâya Namaha. Salutations to Sri Ganesha who is the source of vocabulary.
 Gîrdevâya Namaha. Salutations to Sri Ganesha who is the source of eloquence.
 Gîshprayâya Namaha. Salutations to Sri Ganesha who is the lover of words.
 Gîrbhuvae Namaha. Salutations to Sri Ganesha who is the universe of knowledge.
 Gîrâtmanae Namaha. Salutations to Sri Ganesha who is the spirit of knowledge.
 Gîshpriyankarâya Namaha. Salutations to Sri Ganesha who is the lover of knowledge.
 Gîrbhûmayae Namaha. Salutations to Sri Ganesha Lord to the ground of knowledge.
 Gîra Sanjnâya Namaha. Salutations to Sri Ganesha who is the essence of knowledge.
 Gîhi Prasannâya Namaha. Salutations to Sri Ganesha who is the bliss of knowledge.
 GirîShwarâya Namaha. Salutations to Sri Ganesha who is the lord of mountains.
 Girîshajâya Namaha. Salutations to Sri Ganesha son of Shakti, the mountain daughter.
 Giroshayinae Namaha. Salutations to Sri Ganesha who rests in the mountains.
 Girirâja Sukhavahâya Namaha. Salutations to Sri Ganesha who gives happiness to the mountain king.
 Girirâjarchita Padâya Namaha. Salutations to Sri Ganesha whose lotus feet are worshipped by the mountain king.
 Girirâja Namaskritâya Namaha. Salutations to Sri Ganesha who is saluted by the mountain king.
 Girirâja Guhâvishtâya Namaha. Salutations to Sri Ganesha who meditates in the caves of the mountain king.
 Girirâja Abhaya Pradâya Namaha. Salutations to Sri Ganesha who makes the mountain king fearless.
 Girirajeshta Varadâya Namaha. Salutations to Sri Ganesha who is the fulfiller of wishes of the mountain king.
 Girirâja Prapâlakâya Namaha. Salutations to Sri Ganesha who is the protector of the mountain king.
 Girirâja Sutâsûnavae Namaha. Salutations to Sri Ganesha who is the son of the daughter of the mountain king.
 Girirâja Jayapradâya Namaha. Salutations to Sri Ganesha who brings victory to the mountain king.
 Girivraja Vanastâyinae Namaha. Salutations to Sri Ganesha who stays with the mountain people.
 Girivraja Charâya Namaha. Salutations to Sri Ganesha who moves with the mountain people.
 Gargâya Namaha. Salutations to Sri Ganesha who is wisdom embodied.
 Gargapriyâya Namaha. Salutations to Sri Ganesha who is dear to sage Garga.
 Gargadevâya Namaha. Salutations to Sri Ganesha who is the God of Sage Garga.
 Garganamaskrutâya Namaha. Salutations to Sri Ganesha who is saluted by Sage Garga.
 Garga Bhîti Harâya Namaha. Salutations to Sri Ganesha who removed the fear of Sage Garga.
 Gargavaradâya Namaha. Salutations to Sri Ganesha who brought the highest blessing to Sage Garga.
 Gargasamstutâya Namaha. Salutations to Sri Ganesha who is praised by Sage Garga.
 Gargagîta Prasannatmanae Namaha. Salutations to Sri Ganesha who is pleased with the prayer of Sage Garga.
 Gargananda Karâya Namaha. Salutations to Sri Ganesha who gave bliss to Sage Garga.
 Gargapriyâya Namaha. Salutations to Sri Ganesha who is dear to Sage Garga.
 Gargamâna Pradâya Namaha. Salutations to Sri Ganesha who brought honor to Sage Garga.
 Gargâri Bhanjakâya Namaha. Salutations to Sri Ganesha who conquered the enemies of Sage Garga.
 Gargavarga Paritrâtrae Namaha. Salutations to Sri Ganesha who protected Sage Garga’s family.
 Gargasiddhi Pradâyakâya Namaha. Salutations to Sri Ganesha who blessed Sage Garga with siddhi or supernatural powers.
 Gargaglaniharâya Namaha. Salutations to Sri Ganesha who removed the afflictions of Sage Garga.
 Gargashramanudae Namaha. Salutations to Sri Ganesha who healed the sickness Of Sage Garga.
 Gargasangatâya Namaha. Salutations to Sri Ganesha who is the friend of sage Garga.
 Gargachâryâya Namaha. Salutations to Sri Ganesha who channelled through Sage Garga.
 Gargarishayae Namaha. Salutations to Sri Ganesha who appeared as Sage Garga.
 Gargasanmanabhâjanâya Namaha. Salutations to Sri Ganesha who celebrated the honoring ceremony for Sage Garga.
 Gambhîrâya Namaha. Salutations to Sri Ganesha who is sublime.
 Ganitaprajnâya Namaha. Salutations to Sri Ganesha who is the master of mathematics.
 Ganitâgama Sâravidae Namaha. Salutations to Sri Ganesha who knows the essence of Vedic mathematics.
 Ganakâya Namaha. Salutations to Sri Ganesha who is Lord of the Ganas.
 Ganakashlaghyâya Namaha. Salutations to Sri Ganesha who is praised by the Ganas.
 Ganaka Pranayotsukâya Namaha. Salutations to Sri Ganesha who is loved by the Ganas
 GanakA Pravana Svântâya Namaha. Salutations to Sri Ganesha who brings peace to the Ganas.
 Ganitâya Namaha. Salutations to Sri Ganesha who is the science of mathematics.
 Ganitâgamâya Namaha. Salutations to Sri Ganesha who is the knowledge of mathematicsl
 Gadyâya Namaha. Salutations to Sri Ganesha who is knowledge Himselfl
 Gadyamayâya Namaha. Salutations to Sri Ganesha who is knowledge embodiedl
 Gadyapadya Vidya Vivechakâya Namaha. Salutations to Sri Ganesha who has thorough wisdom of prose and poetryl
 Galalagnamahanâgâya Namaha. Salutations to Sri Ganesha who is cosmic energyl
 Galadarchishae Namaha. Salutations to Sri Ganesha who is worshipped by the universal energyl
 Galanmadâya Namaha. Salutations to Sri Ganesha who is intoxicated with energyl
 Glatkushta Vyathâ Hantrae Namaha. Salutations to Sri Ganesha who is filled with energy that destroys any obstacles.
 Galatkushti Sukha Pradâya Namaha. Salutations to Sri Ganesha who is the great energy that brings happiness to all.
 Gambhîra Nâbhatae Namaha. Salutations to Sri Ganesha who is the sublime-bodied one.
 Gambhîra Svarâya Namaha. Salutations to Sri Ganesha who has a sublime voice.
 Gambhîra Lochanâya Namaha. Salutations to Sri Ganesha who has beautiful eyes.
 Gambhîra Gunasampannâya Namaha. Salutations to Sri Ganesha who is filled with sublime virtues.
 Gambhîragati Shobhanâya Namaha. Salutations to Sri Ganesha majestic gait.
 Garbha Pradâya Namaha. Salutations to Sri Ganesha who blesses with progeny.
 rbharûpâya Namaha. Salutations to Sri Ganesha who is the life of the embryo.
 Rbhâpada Nivârakâya Namaha. Salutations to Sri Ganesha who removes the danger to the embryo.
 Rbhagamana Sambhutayae Namaha. Salutations to Sri Ganesha who dwells as the spirit of the baby in the embryo.
 Rbhadâya Namaha. Salutations to Sri Ganesha who envelops the embryo to protect the child.
 Rbhashokanudae Namaha. Salutations to Sri Ganesha removes the grief of the baby.
 Rbhatrâtrae Namaha. Salutations to Sri Ganesha who is the protector of the womb.
 rbhagoptrae Namaha. Salutations to Sri Ganesha who is the hidden power of the womb.
 Garbhapushtikarâya Namaha. Salutations to Sri Ganesha who strengthens the embryonic child.
 Garbhagurava Sandhana Sadhanâya Namaha. Salutations to Sri Ganesha who brings honor to the baby.
 Garbhagarva Nudae Namaha. Salutations to Sri Ganesha who removes the ego of the pregnant woman.
 Garbhashrayâya Namaha. Salutations to Sri Ganesha who is the greatest of all.
 Garbhamayâya Namaha. Salutations to Sri Ganesha who is highly dignified.
 Garbhâ Mayanivârakâya Namaha. Salutations to Sri Ganesha who is the destroyer of ego
 Garbhâ Dharâya Namaha. Salutations to Sri Ganesha who is the destroyer of hatred.
 Garbhasantosha Sâdhakâya Namaha. Salutations to Sri Ganesha who is the solace of the afflicted.
 Garîyasae Namaha. Salutations to Sri Ganesha who is the supreme truth.
 Garvanudae Namaha. Salutations to Sri Ganesha who is the supreme principle.
 Garvamardinae Namaha. Salutations to Sri Ganesha who is the destroyer of ego.
 GarasantâPashamanâya Namaha. Salutations to Sri Ganesha is the healer of all grief.
 Gururâja Sukhapradâya Namaha. Salutations to Sri Ganesha who is the king of the Gurus who bring happiness.
 Ganajnâna Parâyanâya Namaha. Salutations to Sri Ganesha who is absorbed in the knowledge of the creation of the Ganas.
 Ganâgamajnâya Namaha. Salutations to Sri Ganesha who is the knower of all the Ganas.
 Ganângâya Namaha. Salutations to Sri Ganesha who is the limbs and the strength of the Ganas.
 Gâna Pravanachetanâya Namaha. Salutations to Sri Ganesha who is the spirit of the heavenly music.
 Ganadhyaeyaya Namaha. Salutations to Sri Ganesha who is the goal of the music.
 Ganaganyaya Namaha. Salutations to Sri Ganesha who is realized through spiritual music.

ॐ श्री महागणपतीये नमः !

ॐ नमः शिवाय!

Sianala, Montreal, Aug 2008

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