ॐ श्री गुरावे नमः !
1-2½. Effects, like happiness from wife and children, recognition from the king, but mental agony, gain of land, village etc. will be derived in the Antar Dasha of Ketu in his own Dasha, if Ketu is in a Kendr, or Trikon, or, if Ketu is related to Dharm’s, Karm’s, or Bandhu’s Lord.
3-4. Heart disease, defamation, destruction of wealth and cattle, distress to wife and children, instability of mind etc. will we be the results, if Ketu is in his debilitation Rāśi and, if Ketu is in Randhr, or Vyaya along with a combust Grah.
5-6. There will be danger from diseases, great distress and separation from kinsmen, if Ketu is related to Dhan’s, or Yuvati’s Lord, or, if Ketu is in Dhan, or Yuvati. The remedial measures to obtain relief from the above evil effects are performance of Durga Saptashati Japa and Mrityunjaya Japa.
7-9½. Effects, like beneficence from the king, good fortune, gain of clothes etc., recovery of lost kingdom, comforts of conveyances etc., visits to sacred shrines and gain of lands and villages by the beneficence of the king, will be derived in the Antar Dasha of Śukr (VENUS) in the Dasha of Ketu, if Śukr is in his exaltation, in his own Rāśi, or, if Śukr is associated with Karm’s Lord in a Kendr, or Trikon and there will be dawn of fortune, if in such position he is associated with Dharm’s Lord also.
10-11. Sound health, well-being in the family and gains of good food and conveyances etc. will be the results, if Śukr is in a Kendr, Trikon, or in the 3rd, or 11th from the Lord of the Dasha.
12-14. There will be quarrels without any cause, loss of wealth, distress to cattle, if Śukr is in the 6th, 8th, or 12th from the Lord of the Dasha. If Śukr is in his debilitation Rāśi, or, if Śukr is associated with a debilitated Grah, or, if Śukr is in Ari, or Randhr, there will be quarrels with kinsmen, headaches, eye troubles, heart disease, defamation, loss of wealth and distress to cattle and wife.
15. Physical distress and mental agony will be caused, if Śukr is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects are performance of Durga Path and giving a tawny-coloured cow, or female buffalo in charity.
16-17. The effects, like gains of wealth, beneficence of the king, performance of pious deeds and fulfillment of all ambitions, will be derived in the Antar Dasha of Sūrya (SUN) in the Dasha Ketu, if Sūrya is in his exaltation, in his own Rāśi, or, if Sūrya is associated with, or receives a Drishti from a benefic in a Kendr, Trikon, or in Labh.
18-19½. Danger from the king, separation from parents, journeys to foreign lands, distress from thieves, snakes and poison, punishment by government, antagonism with the friends, sorrows, danger from fever etc. will be the results, if Sūrya is associated with a malefic, or malefics in Randhr, or in Vyaya.
20-21. There will be physical fitness, gain of wealth, or the birth of a son, success in performance of pious deeds, headship of a small village etc., if Sūrya is in a Kendr, Trikon, in the 2nd, or 11th from the Lord of the Dasha.
22-24. Obstacles in availability of food, fears and loss of wealth and cattle will be the results, if Sūrya is associated with evil Grahas in the 8th, or 12th from the Lord of the Dasha. There will be distress at the commencement of the Antar Dasha with some mitigation at its end.
There will be fear of premature death, if Sūrya is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects and to regain comforts by the beneficence of Sūrya is to give a cow and gold in charity.
25-28. Effects, like recognition from the king, enthusiasm, well-being, enjoyments, acquisition of a house, lands etc., abnormal gains of food, clothes, conveyances, cattle etc., success in business, construction of reservoirs etc. and happiness to wife and children, will be derived in the Antar Dasha of Candr (M00n) in the Dasha of Ketu, if Candr is in her exaltation, in her own Rāśi, in a Kendr, Trikon, in Labh, or in Dhan. The beneficial results will be realized fully, if Candr is waxing.
29-30. Unhappiness and mental agony, obstacles in ventures, separation from parents, losses in business, destruction of cattle etc. will be caused, if Candr is in her debilitation Rāśi, or in Ari, Randhr, or Vyaya.
31-33. There will be the acquisition of a cow, or cows, land, agricultural lands, meeting kinsmen and the achievement of success through them, increase in cows milk and curd, if Candr is in a Kendr, Trikon, or in the 11th from the Lord of the Dasha and, if Candr is endowed with strength. There will be auspicious results at the commencement of the Antar Dasha, cordial relations with the king in the middle portion of the Antar Dasha and danger from the king, foreign journey, or journeys to distant places at its end.
34-36. Loss of wealth, anxiety, enmity with kinsmen and distress to brother, will be the results, if Candr is in the 6th, 8th, or 12th from the Lord of the Dasha. If Candr is Dhan’s, Yuvati’s, or Randhr’s Lord, there will be fear of premature death. The remedial measures to obtain relief from the above effects are recitation of Mantras of Candr and giving in charity things, connected with Candr.
37-39. Effects, like acquisition of land, village etc., increase in wealth and cattle, laying out of a new garden, gain of wealth by the beneficence of the king, will be derived in the Antar Dasha of Mangal (MARS) in the Dasha of Ketu, if Mangal is in his exaltation, in his own Rāśi, if Mangal is associated with, or, receives a Drishti from benefics. If Mangal is related to Dharm’s, or Karm’s Lord, there will definitely be gain of land and enjoyment.
40. There will be recognition from the king, great popularity and reputation and happiness from children and friends, if Mangal is in a Kendr, Trikon, or in the 3rd, or 11th from the Lord of the Dasha.
41-42. There will be fear of death/disaster during a foreign journey, diabetes, unnecessary troubles, danger from thieves and the king and quarrels, if Mangal is in the 8th, 12th, or 2nd from the Lord of the Dasha. In the above circumstances amidst evil effects there will be some auspicious effects also.
43-44. High fever, danger from poison, distress to wife, mental agony and fear of premature death will be the results, if Mangal is Dhan’s, or Yuvati’s Lord. By the beneficence of Mangal there will be enjoyment and gain of property, if, as a remedial measure, a bull is given in charity.
45-47. Effects, like increase of wealth and gain of wealth, grains, cattle, lands, village from a Yavan king, will be derived in the Antar Dasha of Rahu in the Dasha of Ketu, if Rahu is in his exaltation, his own, in a friends Rāśi, or in a Kendr, or Trikon, or in Labh, or Sahaj, or Dhan. There will be some trouble at the commencement of the Dasha, but all will be well later.
48-50. Frequent urination, weakness in the body, cold fever, danger from thieves, intermittent fever, opprobrium, quarrels, diabetes, pain in stomach will be the results, if Rahu is associated with a malefic in Randhr, or in Vyaya. There will be distress and danger, if Rahu is in Dhan, or in Yuvati. The remedial measure to obtain relief from the above evil effects is Durga Saptashati Path.
51-54. Effects, like increase in wealth and grains, beneficence of the king, enthusiasm, gain of conveyances etc., celebration, like birth of a son at home, performance of pious deeds, Yagyas, conquest of the enemy and enjoyments, will be derived in the Antar Dasha of Guru (JUPITER) in the Dasha of Ketu, if Guru is in his exaltation, in his own Rāśi, or is associated with Lagn’s, Dharm’s, or Karm’s Lord in a Kendr, or Trikon.
55-56. Danger from thieves, snakes and wounds, destruction of wealth, separation from wife and children, physical distress etc. will be the results, if Guru is in his debilitation Rāśi, or in Ari, Randhr, or Vyaya. Though some good effects may be felt at the commencement of the Antar Dasha, there will be only adverse results later.
57-58½. There will be gains of many varieties of garments, ornaments by the beneficence of the king, foreign journeys, taking care of kinsmen, availability of decent food, if Guru is associated with a benefic in a Kendr, Trikon, in the 3rd, or 11th from the Lord of the Dasha.
59-60. Fear of premature death will be caused, if Guru is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects are Mrityunjaya Japa and recitation of Shiva Sahasranama.
61-62½. Effects, like distress to oneself and one’s kinsmen, agony, increase in cattle wealth, loss of wealth, as a result of imposition of fines by government, resignation from the existing post, journeys to foreign lands and danger of thieves during travelling, will be derived in the Antar Dasha of Śani (SATURN) in the Dasha of Ketu, if Śani is deprived of strength and dignity. There will be loss of wealth and lethargy, if Śani is in Randhr, or Vyaya.
63-65. Success in all ventures, happiness from the employer, comforts during journeys, increase in happiness and property in ones own village, audience with the king etc. will be the results, if Śani is in a Trikon in Meen, in Tula, in his own Rāśi, or, if Śani is in an auspicious Navāńś, or is associated with a benefic in a Kendr, Trikon, or in Sahaj. (According to Brihat Jatak, Śani in Tula, Meen, Dhanu, Makar and Kumbh in Lagn gives Raj Yog).
67-68. There will be physical distress, agony, obstacles in ventures, lethargy, defamation, death of parents, if Śani is associated with a malefic, in the 6th, 8th, or 12th from the Lord of the Dasha. Fear of premature death may be expected, if Śani is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects are performance of Havan with sesame seeds (Til) and giving a black cow, or female buffalo in charity.
69-71. Effects, like acquisition of a kingdom, enjoyments, charities, gain of wealth and land, birth of a son, celebration of religious functions and functions, like marriage suddenly, well-being in the family, gain of clothes, ornaments etc., will be derived in the Antar Dasha of Budh (MERCURY) in the Dasha of Ketu, if Budh is in a Kendr, or Trikon, or, if Budh is in his exaltation, or in his own Rāśi.
72. There will be association with men of learning, dawn of fortune and listening to religious discourses, if Budh is associated with Dharm’s, or Karm’s Lord.
73-74½. Antagonism with government officials, residing in other people’s houses, destruction of wealth, clothes, conveyances and cattle will be the results, if Budh is associated with Śani, Mangal, or Rahu in Ari, Randhr, or Vyaya. There will be some beneficial effects at the commencement of the Dasha, still better results in the middle, but inauspicious at the end.
75-76. There will be good health, happiness from one’s son, opulence and glory, availability of good food and clothes and abnormal profits in business, if Budh is in a Kendr, Trikon, or in the 11th from the Lord of the Dasha.
77-79. Distress, unhappiness and troubles to wife and children and danger from the king may be expected at the commencement of the Antar Dasha, if Budh is weak in the 6th, 8th, or 12th from the Lord of the Dasha. There will, however, be visits to sacred places in the middle of the Dasha. Fear of premature death will be caused, if Budh is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects is recitation of Vishnu Sahasranam.
Ch. 60. Effects of the Antar Dashas in the Dasha of Śukr (VENUS)
1-2½. Effects, like gain of wealth, cattle etc. through Brahmins, celebrations in connection with the birth of a son, well-being, recognition from the king, acquisition of a kingdom, will be derived in the Antar Dasha of Śukr (VENUS) in his own Dasha, if Śukr is in a Kendr, Trikon, or in Labh and, if Śukr is endowed with strength.
3-6. Construction of a new house, availability of sweet preparations, happiness to wife and children, companionship with a friend, giving grains etc. in charity, beneficence of the king, gain of clothes, conveyances and ornaments, success in business, increase in the number of cattle, gain of garments by performing journeys in the western direction etc. will be the results, if Śukr is in his exaltation, in his own Rāśi, or, if Śukr is in his exalted, or own Navāńś.
7-8. There will be acquisition of a kingdom, enthusiasm, beneficence of the king, well-being in the family, increase in the number of wives, children and wealth etc., if Śukr is associated with, or receives a Drishti from a benefic and is in a friendly Navāńś, in Sahaj, Ari, or Labh.
9-10. Danger from thieves etc., antagonistic relations with government officials, destruction of friends and kinsmen, distress to wife and children may be expected, if Śukr is associated with, or receives a Drishti from a malefic in Ari, Randhr, or Vyaya.
11. There will be fear of death, if Śukr is Dhan’s, or Yuvati’s Lord. Remedial measures to obtain relief from the above evil effects are Durga Path and giving a cow in charity.
12. There will be a period of agony, wrath of the king, quarrels with the coparceners etc. in the Antar Dasha of Sūrya (SUN) in the Dasha of Śukr (VENUS), if Sūrya is in any Rāśi, other than his exaltation, or debilitation Rāśi. (This verse does not appear to be correctly worded, because Sūrya does produce good effects in a position, other than exaltation, or debilitation. The position is correctly stated in the Chowkambh version of this verse).
13-15. Effects, like acquisition of a kingdom and wealth, happiness from wife and children, happiness from employer, meeting with friends, happiness from parents, marriage, name and fame, betterment of fortune, birth of a son etc., will be experienced, if Sūrya is in his exaltation, in his own Rāśi, in a Kendr, Trikon, in Dhan, or Labh, or in Kendr, Trikon, in the 2nd, or 11th from the Lord of he Dasha.
16-18. Distress, agony, distress to members of the family, harsh language, distress to father, loss of kinsmen, wrath of the king, danger at home, many diseases, destruction of agricultural production etc. will be the results, if Sūrya is in Ari, Randhr, or Vyaya, or, if Sūrya is in his debilitation, or in an enemy’s Rāśi.
19-20. There will be evil influence of the Grahas, if Sūrya is Dhan’s, or Yuvati’s Lord. Worship of Sūrya is the remedial measure to obtain relief from the above evil effects.
21-22. Effects, like gain of wealth, conveyances, clothes by the beneficence of the king, happiness in the family, great opulence and glory, devotion to deities and Brahmins, will be derived in the Antar Dasha of Candr (MOON) in the Dasha of Śukr (VENUS), if Candr is in her exaltation, or in her own Rāśi, or is associated with the Lord of Dharm, benefics, or with Karm’s Lord, or, if Candr is in a Kendr, Trikon, or Labh.
23-23½. In the above circumstances there will also be association with musicians and men of learning and receiving of decorations, gain of cows, buffaloes and other cattle, abnormal profits in business, dining with brothers etc.
24-26½. Loss of wealth, fears, physical distress, agony, wrath of the king, journeys to foreign lands, or pilgrimage, distress to wife and children and separation from kinsmen will be the results, if Candr is in her debilitation Rāśi, is combust, or is in Ari, Randhr, or Vyaya, or, if Candr is in the 6th, 8th, or 12th from the Lord of the Dasha.
27-29. There will be sovereignty over a province, or village by the beneficence of the king, clothes etc., construction of a reservoir, increase in wealth etc., if Candr is in a Kendr, or Trikon, or in the 3rd, or 11th from the Lord of the Dasha. There will be physical fitness at the commencement of the Antar Dasha and physical distress in its last portion.
30-31½. Effects, like acquisition of kingdom, property, clothes, ornaments, land and desired objects, will be derived in the Antar Dasha of Mangal (MARS) in the Dasha of Śukr (VENUS), if Mangal is in a Kendr, or Trikon, or in Labh, or, if Mangal is in his exaltation Rāśi, or is in one of his own Rāśis, or is associated with the Lagn’s, Dharm’s, or Karm’s Lord.
32-34. There will be fever from cold, diseases (like fever) to parents, loss of position, quarrels, antagonism with the king and government officials, extravagant expenditure etc., if Mangal is in Ari, Randhr, or Vyaya, or, if Mangal is in the 6th, 8th, or 12th from the Lord of the Dasha.
35. Physical distress, losses in profession, loss of village, land etc. will be the results, if Mangal is the Dhan’s, or Yuvati’s Lord.
36-37½. Effects, like great enjoyment, gain of wealth, visits of friends, successful journeys, gain of cattle and land etc., will be derived in the Antar Dasha of Rahu in the Dasha of Śukr (VENUS), if Rahu is in a Kendr, or Trikon, or in Labh, or, if Rahu is in his exaltation, or in his own Rāśi, or is associated with, or receives a Drishti from benefics.
38-39. Enjoyments, destruction of enemy, enthusiasm and beneficence of the king will be the results, if Rahu is in Sahaj, or Ari, or Karm, or Labh. Good effects will be experienced up to 5 months from the commencement of the Antar Dasha, but at the end of the Dasha there will be danger from fevers and indigestion.
40-41½. In the above circumstances, except for obstacles in ventures and journeys and worries, there will be all enjoyment, like those of a king. Journeys to foreign lands will bring success and the person will return safely to his homeland. There will also be blessings from Brahmins and auspicious results consequent to visits to holy places.
42-44. There will be inauspicious effects on oneself and one’s parents and antagonism with people, if Rahu be associated with a malefic in the 8th, or 12th from the Lord of the Dasha. Physical distress will be caused, if Rahu is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects is Mrityunjaya Japa.
45-48. Effects, like recovery of the lost kingdom, acquisition of desired grains, clothes and property etc., reverence from one’s friend and the king and gain of wealth, recognition from the king, good reputation, gain of conveyances, association with an employer and with men of learning, industriousness in the study of Shastras, birth of a son, satisfaction, visits of close friends, happiness to parents and son etc., will be derived in the Antar Dasha of Guru (JUPITER) in the Dasha of Śukr (VENUS), if Guru is in his exaltation, in his own Rāśi, or in a Kendr, or Trikon to Lagn, or to the Lord of the Dasha.
49-50. There will be danger from the king and from thieves, distress to oneself and to kinsmen, quarrels, mental agony, loss of position, going away to foreign lands and danger of many kinds of diseases, if Guru is in the 6th, 8th, or 12th from the Lord of the Dasha and be associated with a malefic.
51. There will be physical distress, if Guru is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects is Mrityunjaya Japa.
52-54. Effects, like great enjoyments, visits of friends and kinsmen, recognition from the king, birth of a daughter, visits to holy places and sacred shrines, conferment of authority by the king, will be derived in the Antar Dasha of Śani (SATURN) in the Dasha of Śukr (VENUS), if Śani is in his exaltation, in his own Rāśi, in a Kendr, Trikon, or in his own Navāńś.
55-57. There will be lethargy and more expenditure than income, if Śani is in his debilitation Rāśi. Many kinds of distresses and troubles at the commencement of the Antar Dasha, like stress to parents, wife and children, going away to foreign lands, losses in profession, destruction of cattle etc., will be the results, if Śani is in Randhr, or Labh, or Vyaya, or, if Śani is in the 8th, 11th, or 12th from the Lord of the Dasha. There will be physical distress, if Śani is Dhan’s, or Yuvati’s Lord.
58-59. The remedial measures to obtain relief from the above evil effects, are Havan with sesame seeds (Til), Mrityunjaya Japa, Durga Saptashati Path (by oneself, or through a Brahmin).
60-62. Effects, like dawn of fortune, birth of a son, gain of wealth through judgement of court, listening to stories from the Puranas, association with persons, competent in poetry etc., visits of close friends, happiness from employer, availability of sweetish preparations etc., will be derived in the Antar Dasha of Budh (MERCURY) in the Dasha of Śukr (VENUS), if Budh is in a Kendr, or Trikon, or in Labh (from Lagn, or from the Lord of the Dasha), or is in his exaltation, or in his own Rāśi.
63-65. If Budh is in the 6th, 8th, or 12th from the Lord of Dasha, or, if Budh is weak, or is associated with a malefic, there will be agony, loss of cattle, residence in other people’s houses and losses in business. There will be some good effects at the commencement, moderate in the middle portion and distress from fever etc. at the end of the Antar Dasha.
66. There will be physical distress, if Budh is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects is the recitation of Vishnu Sahasranam.
67-68. Auspicious effects, like availability of sweetish preparations, abnormal gains in profession and increase in cattle wealth, will be derived from the very commencement of the Antar Dasha of Ketu in the Dasha of Śukr (VENUS), if Ketu is in his exaltation, or in his own Rāśi, or is related to a Yog Karak Grah, or, if Ketu is possessed of positional strength. (It is not laid down anywhere, in which Bhava Ketu does get positional strength).
69-69½. In the above circumstances there will be definite victory in war at the end of the Antar Dasha. Moderate results will be experienced in the middle portion of the Antar Dasha and sometimes there will also be the feeling of distress.
70-72. There will be danger from snakes, thieves and wounds, loss of power of thinking, headache, agony, quarrels without any cause, or reason, diabetes, excessive expenditure, antagonism with wife and children, going away to foreign land, loss in ventures, if Ketu is in the 8th, or 12th from the Lord of the Dasha, or, if Ketu is associated with a malefic.
73-74. There will be physical distress, if Ketu is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above effects are Mrityunjaya Japa and giving a goat in charity. Remedial measures for appeasing Śukr will also prove beneficial.
To Follow: Effects of Pratiantara dasha in antara dasha-1
ॐ श्री गुरावे नमः !
Sianala, Montreal, May 2010
ॐ नमः शिवाय!
Effects of Antara Dashas in Maha Dasha of Ketu
1-2½. Effects, like happiness from wife and children, recognition from the king, but mental agony, gain of land, village etc. will be derived in the Antar Dasha of Ketu in his own Dasha, if Ketu is in a Kendr, or Trikon, or, if Ketu is related to Dharm’s, Karm’s, or Bandhu’s Lord.
3-4. Heart disease, defamation, destruction of wealth and cattle, distress to wife and children, instability of mind etc. will we be the results, if Ketu is in his debilitation Rāśi and, if Ketu is in Randhr, or Vyaya along with a combust Grah.
5-6. There will be danger from diseases, great distress and separation from kinsmen, if Ketu is related to Dhan’s, or Yuvati’s Lord, or, if Ketu is in Dhan, or Yuvati. The remedial measures to obtain relief from the above evil effects are performance of Durga Saptashati Japa and Mrityunjaya Japa.
7-9½. Effects, like beneficence from the king, good fortune, gain of clothes etc., recovery of lost kingdom, comforts of conveyances etc., visits to sacred shrines and gain of lands and villages by the beneficence of the king, will be derived in the Antar Dasha of Śukr (VENUS) in the Dasha of Ketu, if Śukr is in his exaltation, in his own Rāśi, or, if Śukr is associated with Karm’s Lord in a Kendr, or Trikon and there will be dawn of fortune, if in such position he is associated with Dharm’s Lord also.
10-11. Sound health, well-being in the family and gains of good food and conveyances etc. will be the results, if Śukr is in a Kendr, Trikon, or in the 3rd, or 11th from the Lord of the Dasha.
12-14. There will be quarrels without any cause, loss of wealth, distress to cattle, if Śukr is in the 6th, 8th, or 12th from the Lord of the Dasha. If Śukr is in his debilitation Rāśi, or, if Śukr is associated with a debilitated Grah, or, if Śukr is in Ari, or Randhr, there will be quarrels with kinsmen, headaches, eye troubles, heart disease, defamation, loss of wealth and distress to cattle and wife.
15. Physical distress and mental agony will be caused, if Śukr is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects are performance of Durga Path and giving a tawny-coloured cow, or female buffalo in charity.
16-17. The effects, like gains of wealth, beneficence of the king, performance of pious deeds and fulfillment of all ambitions, will be derived in the Antar Dasha of Sūrya (SUN) in the Dasha Ketu, if Sūrya is in his exaltation, in his own Rāśi, or, if Sūrya is associated with, or receives a Drishti from a benefic in a Kendr, Trikon, or in Labh.
18-19½. Danger from the king, separation from parents, journeys to foreign lands, distress from thieves, snakes and poison, punishment by government, antagonism with the friends, sorrows, danger from fever etc. will be the results, if Sūrya is associated with a malefic, or malefics in Randhr, or in Vyaya.
20-21. There will be physical fitness, gain of wealth, or the birth of a son, success in performance of pious deeds, headship of a small village etc., if Sūrya is in a Kendr, Trikon, in the 2nd, or 11th from the Lord of the Dasha.
22-24. Obstacles in availability of food, fears and loss of wealth and cattle will be the results, if Sūrya is associated with evil Grahas in the 8th, or 12th from the Lord of the Dasha. There will be distress at the commencement of the Antar Dasha with some mitigation at its end.
There will be fear of premature death, if Sūrya is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects and to regain comforts by the beneficence of Sūrya is to give a cow and gold in charity.
25-28. Effects, like recognition from the king, enthusiasm, well-being, enjoyments, acquisition of a house, lands etc., abnormal gains of food, clothes, conveyances, cattle etc., success in business, construction of reservoirs etc. and happiness to wife and children, will be derived in the Antar Dasha of Candr (M00n) in the Dasha of Ketu, if Candr is in her exaltation, in her own Rāśi, in a Kendr, Trikon, in Labh, or in Dhan. The beneficial results will be realized fully, if Candr is waxing.
29-30. Unhappiness and mental agony, obstacles in ventures, separation from parents, losses in business, destruction of cattle etc. will be caused, if Candr is in her debilitation Rāśi, or in Ari, Randhr, or Vyaya.
31-33. There will be the acquisition of a cow, or cows, land, agricultural lands, meeting kinsmen and the achievement of success through them, increase in cows milk and curd, if Candr is in a Kendr, Trikon, or in the 11th from the Lord of the Dasha and, if Candr is endowed with strength. There will be auspicious results at the commencement of the Antar Dasha, cordial relations with the king in the middle portion of the Antar Dasha and danger from the king, foreign journey, or journeys to distant places at its end.
34-36. Loss of wealth, anxiety, enmity with kinsmen and distress to brother, will be the results, if Candr is in the 6th, 8th, or 12th from the Lord of the Dasha. If Candr is Dhan’s, Yuvati’s, or Randhr’s Lord, there will be fear of premature death. The remedial measures to obtain relief from the above effects are recitation of Mantras of Candr and giving in charity things, connected with Candr.
37-39. Effects, like acquisition of land, village etc., increase in wealth and cattle, laying out of a new garden, gain of wealth by the beneficence of the king, will be derived in the Antar Dasha of Mangal (MARS) in the Dasha of Ketu, if Mangal is in his exaltation, in his own Rāśi, if Mangal is associated with, or, receives a Drishti from benefics. If Mangal is related to Dharm’s, or Karm’s Lord, there will definitely be gain of land and enjoyment.
40. There will be recognition from the king, great popularity and reputation and happiness from children and friends, if Mangal is in a Kendr, Trikon, or in the 3rd, or 11th from the Lord of the Dasha.
41-42. There will be fear of death/disaster during a foreign journey, diabetes, unnecessary troubles, danger from thieves and the king and quarrels, if Mangal is in the 8th, 12th, or 2nd from the Lord of the Dasha. In the above circumstances amidst evil effects there will be some auspicious effects also.
43-44. High fever, danger from poison, distress to wife, mental agony and fear of premature death will be the results, if Mangal is Dhan’s, or Yuvati’s Lord. By the beneficence of Mangal there will be enjoyment and gain of property, if, as a remedial measure, a bull is given in charity.
45-47. Effects, like increase of wealth and gain of wealth, grains, cattle, lands, village from a Yavan king, will be derived in the Antar Dasha of Rahu in the Dasha of Ketu, if Rahu is in his exaltation, his own, in a friends Rāśi, or in a Kendr, or Trikon, or in Labh, or Sahaj, or Dhan. There will be some trouble at the commencement of the Dasha, but all will be well later.
48-50. Frequent urination, weakness in the body, cold fever, danger from thieves, intermittent fever, opprobrium, quarrels, diabetes, pain in stomach will be the results, if Rahu is associated with a malefic in Randhr, or in Vyaya. There will be distress and danger, if Rahu is in Dhan, or in Yuvati. The remedial measure to obtain relief from the above evil effects is Durga Saptashati Path.
51-54. Effects, like increase in wealth and grains, beneficence of the king, enthusiasm, gain of conveyances etc., celebration, like birth of a son at home, performance of pious deeds, Yagyas, conquest of the enemy and enjoyments, will be derived in the Antar Dasha of Guru (JUPITER) in the Dasha of Ketu, if Guru is in his exaltation, in his own Rāśi, or is associated with Lagn’s, Dharm’s, or Karm’s Lord in a Kendr, or Trikon.
55-56. Danger from thieves, snakes and wounds, destruction of wealth, separation from wife and children, physical distress etc. will be the results, if Guru is in his debilitation Rāśi, or in Ari, Randhr, or Vyaya. Though some good effects may be felt at the commencement of the Antar Dasha, there will be only adverse results later.
57-58½. There will be gains of many varieties of garments, ornaments by the beneficence of the king, foreign journeys, taking care of kinsmen, availability of decent food, if Guru is associated with a benefic in a Kendr, Trikon, in the 3rd, or 11th from the Lord of the Dasha.
59-60. Fear of premature death will be caused, if Guru is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects are Mrityunjaya Japa and recitation of Shiva Sahasranama.
61-62½. Effects, like distress to oneself and one’s kinsmen, agony, increase in cattle wealth, loss of wealth, as a result of imposition of fines by government, resignation from the existing post, journeys to foreign lands and danger of thieves during travelling, will be derived in the Antar Dasha of Śani (SATURN) in the Dasha of Ketu, if Śani is deprived of strength and dignity. There will be loss of wealth and lethargy, if Śani is in Randhr, or Vyaya.
63-65. Success in all ventures, happiness from the employer, comforts during journeys, increase in happiness and property in ones own village, audience with the king etc. will be the results, if Śani is in a Trikon in Meen, in Tula, in his own Rāśi, or, if Śani is in an auspicious Navāńś, or is associated with a benefic in a Kendr, Trikon, or in Sahaj. (According to Brihat Jatak, Śani in Tula, Meen, Dhanu, Makar and Kumbh in Lagn gives Raj Yog).
67-68. There will be physical distress, agony, obstacles in ventures, lethargy, defamation, death of parents, if Śani is associated with a malefic, in the 6th, 8th, or 12th from the Lord of the Dasha. Fear of premature death may be expected, if Śani is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects are performance of Havan with sesame seeds (Til) and giving a black cow, or female buffalo in charity.
69-71. Effects, like acquisition of a kingdom, enjoyments, charities, gain of wealth and land, birth of a son, celebration of religious functions and functions, like marriage suddenly, well-being in the family, gain of clothes, ornaments etc., will be derived in the Antar Dasha of Budh (MERCURY) in the Dasha of Ketu, if Budh is in a Kendr, or Trikon, or, if Budh is in his exaltation, or in his own Rāśi.
72. There will be association with men of learning, dawn of fortune and listening to religious discourses, if Budh is associated with Dharm’s, or Karm’s Lord.
73-74½. Antagonism with government officials, residing in other people’s houses, destruction of wealth, clothes, conveyances and cattle will be the results, if Budh is associated with Śani, Mangal, or Rahu in Ari, Randhr, or Vyaya. There will be some beneficial effects at the commencement of the Dasha, still better results in the middle, but inauspicious at the end.
75-76. There will be good health, happiness from one’s son, opulence and glory, availability of good food and clothes and abnormal profits in business, if Budh is in a Kendr, Trikon, or in the 11th from the Lord of the Dasha.
77-79. Distress, unhappiness and troubles to wife and children and danger from the king may be expected at the commencement of the Antar Dasha, if Budh is weak in the 6th, 8th, or 12th from the Lord of the Dasha. There will, however, be visits to sacred places in the middle of the Dasha. Fear of premature death will be caused, if Budh is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects is recitation of Vishnu Sahasranam.
Ch. 60. Effects of the Antar Dashas in the Dasha of Śukr (VENUS)
1-2½. Effects, like gain of wealth, cattle etc. through Brahmins, celebrations in connection with the birth of a son, well-being, recognition from the king, acquisition of a kingdom, will be derived in the Antar Dasha of Śukr (VENUS) in his own Dasha, if Śukr is in a Kendr, Trikon, or in Labh and, if Śukr is endowed with strength.
3-6. Construction of a new house, availability of sweet preparations, happiness to wife and children, companionship with a friend, giving grains etc. in charity, beneficence of the king, gain of clothes, conveyances and ornaments, success in business, increase in the number of cattle, gain of garments by performing journeys in the western direction etc. will be the results, if Śukr is in his exaltation, in his own Rāśi, or, if Śukr is in his exalted, or own Navāńś.
7-8. There will be acquisition of a kingdom, enthusiasm, beneficence of the king, well-being in the family, increase in the number of wives, children and wealth etc., if Śukr is associated with, or receives a Drishti from a benefic and is in a friendly Navāńś, in Sahaj, Ari, or Labh.
9-10. Danger from thieves etc., antagonistic relations with government officials, destruction of friends and kinsmen, distress to wife and children may be expected, if Śukr is associated with, or receives a Drishti from a malefic in Ari, Randhr, or Vyaya.
11. There will be fear of death, if Śukr is Dhan’s, or Yuvati’s Lord. Remedial measures to obtain relief from the above evil effects are Durga Path and giving a cow in charity.
12. There will be a period of agony, wrath of the king, quarrels with the coparceners etc. in the Antar Dasha of Sūrya (SUN) in the Dasha of Śukr (VENUS), if Sūrya is in any Rāśi, other than his exaltation, or debilitation Rāśi. (This verse does not appear to be correctly worded, because Sūrya does produce good effects in a position, other than exaltation, or debilitation. The position is correctly stated in the Chowkambh version of this verse).
13-15. Effects, like acquisition of a kingdom and wealth, happiness from wife and children, happiness from employer, meeting with friends, happiness from parents, marriage, name and fame, betterment of fortune, birth of a son etc., will be experienced, if Sūrya is in his exaltation, in his own Rāśi, in a Kendr, Trikon, in Dhan, or Labh, or in Kendr, Trikon, in the 2nd, or 11th from the Lord of he Dasha.
16-18. Distress, agony, distress to members of the family, harsh language, distress to father, loss of kinsmen, wrath of the king, danger at home, many diseases, destruction of agricultural production etc. will be the results, if Sūrya is in Ari, Randhr, or Vyaya, or, if Sūrya is in his debilitation, or in an enemy’s Rāśi.
19-20. There will be evil influence of the Grahas, if Sūrya is Dhan’s, or Yuvati’s Lord. Worship of Sūrya is the remedial measure to obtain relief from the above evil effects.
21-22. Effects, like gain of wealth, conveyances, clothes by the beneficence of the king, happiness in the family, great opulence and glory, devotion to deities and Brahmins, will be derived in the Antar Dasha of Candr (MOON) in the Dasha of Śukr (VENUS), if Candr is in her exaltation, or in her own Rāśi, or is associated with the Lord of Dharm, benefics, or with Karm’s Lord, or, if Candr is in a Kendr, Trikon, or Labh.
23-23½. In the above circumstances there will also be association with musicians and men of learning and receiving of decorations, gain of cows, buffaloes and other cattle, abnormal profits in business, dining with brothers etc.
24-26½. Loss of wealth, fears, physical distress, agony, wrath of the king, journeys to foreign lands, or pilgrimage, distress to wife and children and separation from kinsmen will be the results, if Candr is in her debilitation Rāśi, is combust, or is in Ari, Randhr, or Vyaya, or, if Candr is in the 6th, 8th, or 12th from the Lord of the Dasha.
27-29. There will be sovereignty over a province, or village by the beneficence of the king, clothes etc., construction of a reservoir, increase in wealth etc., if Candr is in a Kendr, or Trikon, or in the 3rd, or 11th from the Lord of the Dasha. There will be physical fitness at the commencement of the Antar Dasha and physical distress in its last portion.
30-31½. Effects, like acquisition of kingdom, property, clothes, ornaments, land and desired objects, will be derived in the Antar Dasha of Mangal (MARS) in the Dasha of Śukr (VENUS), if Mangal is in a Kendr, or Trikon, or in Labh, or, if Mangal is in his exaltation Rāśi, or is in one of his own Rāśis, or is associated with the Lagn’s, Dharm’s, or Karm’s Lord.
32-34. There will be fever from cold, diseases (like fever) to parents, loss of position, quarrels, antagonism with the king and government officials, extravagant expenditure etc., if Mangal is in Ari, Randhr, or Vyaya, or, if Mangal is in the 6th, 8th, or 12th from the Lord of the Dasha.
35. Physical distress, losses in profession, loss of village, land etc. will be the results, if Mangal is the Dhan’s, or Yuvati’s Lord.
36-37½. Effects, like great enjoyment, gain of wealth, visits of friends, successful journeys, gain of cattle and land etc., will be derived in the Antar Dasha of Rahu in the Dasha of Śukr (VENUS), if Rahu is in a Kendr, or Trikon, or in Labh, or, if Rahu is in his exaltation, or in his own Rāśi, or is associated with, or receives a Drishti from benefics.
38-39. Enjoyments, destruction of enemy, enthusiasm and beneficence of the king will be the results, if Rahu is in Sahaj, or Ari, or Karm, or Labh. Good effects will be experienced up to 5 months from the commencement of the Antar Dasha, but at the end of the Dasha there will be danger from fevers and indigestion.
40-41½. In the above circumstances, except for obstacles in ventures and journeys and worries, there will be all enjoyment, like those of a king. Journeys to foreign lands will bring success and the person will return safely to his homeland. There will also be blessings from Brahmins and auspicious results consequent to visits to holy places.
42-44. There will be inauspicious effects on oneself and one’s parents and antagonism with people, if Rahu be associated with a malefic in the 8th, or 12th from the Lord of the Dasha. Physical distress will be caused, if Rahu is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects is Mrityunjaya Japa.
45-48. Effects, like recovery of the lost kingdom, acquisition of desired grains, clothes and property etc., reverence from one’s friend and the king and gain of wealth, recognition from the king, good reputation, gain of conveyances, association with an employer and with men of learning, industriousness in the study of Shastras, birth of a son, satisfaction, visits of close friends, happiness to parents and son etc., will be derived in the Antar Dasha of Guru (JUPITER) in the Dasha of Śukr (VENUS), if Guru is in his exaltation, in his own Rāśi, or in a Kendr, or Trikon to Lagn, or to the Lord of the Dasha.
49-50. There will be danger from the king and from thieves, distress to oneself and to kinsmen, quarrels, mental agony, loss of position, going away to foreign lands and danger of many kinds of diseases, if Guru is in the 6th, 8th, or 12th from the Lord of the Dasha and be associated with a malefic.
51. There will be physical distress, if Guru is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects is Mrityunjaya Japa.
52-54. Effects, like great enjoyments, visits of friends and kinsmen, recognition from the king, birth of a daughter, visits to holy places and sacred shrines, conferment of authority by the king, will be derived in the Antar Dasha of Śani (SATURN) in the Dasha of Śukr (VENUS), if Śani is in his exaltation, in his own Rāśi, in a Kendr, Trikon, or in his own Navāńś.
55-57. There will be lethargy and more expenditure than income, if Śani is in his debilitation Rāśi. Many kinds of distresses and troubles at the commencement of the Antar Dasha, like stress to parents, wife and children, going away to foreign lands, losses in profession, destruction of cattle etc., will be the results, if Śani is in Randhr, or Labh, or Vyaya, or, if Śani is in the 8th, 11th, or 12th from the Lord of the Dasha. There will be physical distress, if Śani is Dhan’s, or Yuvati’s Lord.
58-59. The remedial measures to obtain relief from the above evil effects, are Havan with sesame seeds (Til), Mrityunjaya Japa, Durga Saptashati Path (by oneself, or through a Brahmin).
60-62. Effects, like dawn of fortune, birth of a son, gain of wealth through judgement of court, listening to stories from the Puranas, association with persons, competent in poetry etc., visits of close friends, happiness from employer, availability of sweetish preparations etc., will be derived in the Antar Dasha of Budh (MERCURY) in the Dasha of Śukr (VENUS), if Budh is in a Kendr, or Trikon, or in Labh (from Lagn, or from the Lord of the Dasha), or is in his exaltation, or in his own Rāśi.
63-65. If Budh is in the 6th, 8th, or 12th from the Lord of Dasha, or, if Budh is weak, or is associated with a malefic, there will be agony, loss of cattle, residence in other people’s houses and losses in business. There will be some good effects at the commencement, moderate in the middle portion and distress from fever etc. at the end of the Antar Dasha.
66. There will be physical distress, if Budh is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects is the recitation of Vishnu Sahasranam.
67-68. Auspicious effects, like availability of sweetish preparations, abnormal gains in profession and increase in cattle wealth, will be derived from the very commencement of the Antar Dasha of Ketu in the Dasha of Śukr (VENUS), if Ketu is in his exaltation, or in his own Rāśi, or is related to a Yog Karak Grah, or, if Ketu is possessed of positional strength. (It is not laid down anywhere, in which Bhava Ketu does get positional strength).
69-69½. In the above circumstances there will be definite victory in war at the end of the Antar Dasha. Moderate results will be experienced in the middle portion of the Antar Dasha and sometimes there will also be the feeling of distress.
70-72. There will be danger from snakes, thieves and wounds, loss of power of thinking, headache, agony, quarrels without any cause, or reason, diabetes, excessive expenditure, antagonism with wife and children, going away to foreign land, loss in ventures, if Ketu is in the 8th, or 12th from the Lord of the Dasha, or, if Ketu is associated with a malefic.
73-74. There will be physical distress, if Ketu is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above effects are Mrityunjaya Japa and giving a goat in charity. Remedial measures for appeasing Śukr will also prove beneficial.
To Follow: Effects of Pratiantara dasha in antara dasha-1
ॐ श्री गुरावे नमः !
ॐ नमः शिवाय!
Sianala, Montreal, May 2010
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