Showing posts with label Astrology - Dasha - Antara dasha effects. Show all posts
Showing posts with label Astrology - Dasha - Antara dasha effects. Show all posts

Apr 11, 2010

Effects of antara dasha in Maha Dasha - II BPHS

ॐ श्री गुरावे नमः !
ॐ नमः शिवाय!

Effects of the Antar Dashas in the Dasha of Chandra (Moon):

1-2½. Acquisition of horses, elephants and clothes, devotion to deities and preceptor, recitation of religious songs in praise of God, acquisition of a kingdom, extreme happiness and enjoyment and name and fame will be the beneficial results in the Antar Dasha of Candr in her own Dasha, if she is placed in her exaltation Rāśi, her own Rāśi, in a Kendr, or in a Trikon, or is associated with the Lord of Dharm, or Karm.

3-6. Loss of wealth, loss of position, lethargy, agony, antagonism towards the king and ministers, distress to mother, imprisonment and loss of kinsmen will be the evil effects in her Antar Dasha, if Candr is in her debilitation Rāśi, if Candr is associated with malefics, or, if Candr is in Ari, Randhr, or Vyaya. If Candr is the Lord of Dhan, or Yuvati, or is associated with Randhr’s, or with Vyaya’s Lord, there will be pains in the body and danger of premature death. The remedial measures are giving in charity of a tawny-coloured cow, or female buffalo.


7-8½. Advancement of fortune, recognition by the government, gain of clothes and ornaments, success in all efforts, increase in agricultural production and prosperity at home and profits in business will be the favourable effects of the Antar Dasha of Mangal ( Mars) in the Dasha of Candr, if Mangal is in a Kendr, or in a Trikon. Great happiness and enjoyment of comforts will be derived, if Mangal is in his exaltation Rāśi, or in his own Rāśi.


9-12. Distress to the body, losses at home and in agricultural production, losses in business dealings, antagonism, or adverse relations with servants (employees) and the king, separation from kinsmen and hot temperament will be the evil effects in the Antar Dasha of Mangal (Mars), if he is placed in Ari, Randhr, or Vyaya from Lagn, be associated with, or receives a Drishti from malefics in the 6th, the 8th, or the 12th from the Lord of the Dasha.

13-14. There will be some auspicious results at the commencement of the Antar Dasha of Rahu in the Dasha of Candr, but later there will be danger from the king, thieves and snakes, distress to cattle, loss of kinsmen and friends, loss of reputation and mental agony, if Rahu is placed in a Kendr, or in a Trikon.

15-16. Success in all ventures, gain of conveyances, garments etc. from the king etc. in the South-West direction will be derived, if Rahu in his Antar Dasha receives a Drishti from benefics, if Rahu is in Sahaj, Ari, Karm, or Labh, or, if Rahu is yuti with a Yog Karak Grah.
17-18. Loss of position, mental agony, distress to wife and children, danger of diseases, danger from the king, scorpions and snakes etc. will happen, if Rahu is weak and is placed in the 8th, or the 12th from the Lord of the Dasha.

19-21. Pilgrimage to holy places, visits to sacred shrines, beneficence, inclination towards charitable deeds etc. will be the results, if Rahu is in a Kendr, in a Trikon, or in the 3rd, or the 11th from the Lord of the Dasha. There will be body troubles (physical afflictions), if Rahu is in Dhan, or in Yuvati. Rahu Japa and giving a goat in charity are the remedial measures for obtaining relief from the evil effects in the Antar Dasha of Rahu.

22-24½. Acquisition of a kingdom, auspicious celebrations at home, gains of clothes and ornaments, recognition from the king beneficence of the Isht Lord (Isht Devata), gains of wealth, land, conveyances, success in all ventures by the beneficence of the king will be the beneficial effects in the Antar Dasha of Guru (Jupiter) in the Dasha of Candr, if Guru is placed in a Kendr, or in a Trikon to Lagn, or, if Guru is in his own, or in his exaltation Rāśi.

25-28½. Destruction of preceptor (and father etc.) and children, loss of position, mental agony, quarrels, destruction of a house, conveyances and agricultural land will be the evil effects in his Antar Dasha, if Guru is in Ari, Randhr, or Vyaya, if Guru is combust, in his debilitation Rāśi, or be associated with malefics. Gains of cattle, grains, clothes and happiness from brothers, acquisition of property, valour, patience, oblations, celebrations, like marriage etc., gain of a kingdom etc. will be the favourable effects, if Guru is in 3rd, or in the 11th from the Lord of the Dasha.

29-31. Effects, like unpalatable food, journeys to places away from the homeland, will be derived, if Guru (Jupiter) is weak and is placed in the 6th, the 8th, or the 12th from Candr. There will be good effects at the commencement of the Antar Dasha and distress at its end. There will be premature death, if Guru is Dhan’s, or Yuvati’s Lord. Remedial measures for obtaining relief from the above evil effects are recitation of Shiva Sahasranam Japa and giving gold in charity.

32-34. Effects, like birth of a son, friendship, gain of wealth and property, profits in business with the help of Sudras, increase in agricultural production, gains from son, riches and glory by the beneficence of the king, will be experienced in the Antar Dasha of Śani (Saturn) in the Dasha of Candr, if Śani is in a Kendr, or in a Trikon from Lagn, or, if Śani is in his own Rāśi, in his own Navāńś, in his exaltation Rāśi, if Śani receives a Drishti from, or is associated with benefics, or, if Śani is in Labh with strength.

35-35½. Effects, like visits to holy places, bathing in holy rivers etc., the creation of troubles by many people and distress from enemies, will be derived in the Antar Dasha of Śani, if Śani is in Ari, Randhr, Vyaya, or Dhan, or, if Śani is in his debilitation Rāśi.
36-38. Effects, like enjoyments and gains of wealth some times, while opposition, or quarrels with wife and children at other times, will be realized, if Śani is in a Kendr, or in a Trikon from the Lord of that Dasha, or is endowed with strength. If Śani is in Dhan, Yuvati, or Randhr, there will be physical distress. The remedial measures to be adopted for obtaining relief from the evil effects are Mrityunjaya Japa, giving in charity a black cow, or female buffalo.


39-41. Effects, like acquisition of wealth, recognition by the king, gain of clothes etc., discussions on Shastras gain of knowledge from society with learned and holy people, enjoyments, birth of children, satisfaction, profits in business, acquisition of conveyance and ornaments etc. will be experienced in the Antar Dasha of Budh (Mercury) in the Dasha of Candr, if Budh is in a Kendr, or in a Trikon, if Budh is in his own Rāśi, in his own Navāńś, or in his exaltation Rāśi, endowed with strength.


42-43½. Effects, like marriage, oblations (Yagya), charities, performance of religious rites, close relations with the king, social contacts with men of learning, acquisition of pearls, corals, Mani (jewels), conveyances, clothes, ornaments, good health, affections, enjoyments, drinking of Soma Rasa and other tasty syrups etc. will be derived in the Antar Dasha of Budh, if he is in a Kendr, or in a Trikon, or in the 11th, or in the 2nd from the Lord of the Dasha.


44-46. Pains in the body, loss in agricultural ventures, imprisonment, distress to wife and children will be the inauspicious effects, if Budh be in the 6th, the 8th, or the 12th from the Lord of the Dasha, or be in his debilitation Rāśi. If Budh is the Lord of Dhan, or Yuvati, there will be fear of fever. The remedial measures to be adopted for obtaining relief from the evil effects are recitation of Vishnu Sahasranam and giving a goat in charity.


47-48. Effects, like gain of wealth, enjoyment, happiness to wife and children, religious inclination etc., will arise in the Antar Dasha of Ketu in the Dasha of Candr, if Ketu is in a Kendr, in a Trikon, or Sahaj and is endowed with strength. There will be some loss of wealth at the commencement of the Antar Dasha. Later all will be well.
49-49½. Gain of wealth, cattle etc. will be the effects, if Ketu is in a Kendr, in the 9th, the 5th, or the 11th from the Lord of the Dasha and is equipped with strength. There will be loss of wealth at the end of the Antar Dasha.


50-52. There will be obstacles in ventures, due to interference by enemies and quarrels, if Ketu be in the 8th, or the 12th from the Lord of the Dasha, or receives a Drishti from, or is associated with malefics. If Ketu is in Dhan, or in Yuvati, there will be danger of affliction of the body with diseases. Mrityunjaya Japa will give relief in all the evil effects and will ensure gain of wealth and property with the beneficence of Lord Shiva.


53-55. Effects, like acquisition of a kingdom, gaining of clothes, ornaments, cattle, conveyances etc., happiness to wife and children, construction of a new house, availability of sweet preparations every day, use of perfumes, affairs with beautiful women, sound health etc. will be experienced in the Antar Dasha of Śukr (Venus) in the Dasha of Candr, if Śukr is in a Kendr, in a Trikon, in Labh, Bandhu, or Dharm, or in his exaltation Rāśi, or in his own Rāśi.


56. Physical soundness, good reputation, acquisition of more land and houses, will result, if Śukr is yuti with the Lord of the Dasha.


57-57½. There will be loss of landed property, children, wife and cattle and opposition from government, if Śukr is in his debilitation Rāśi, combust, or receives a Drishti from, or is associated with malefics.
58-60. If Śukr is in Dhan in his exaltation Rāśi, or in his own Rāśi, or is there, associated with the Lord of Labh, there will be acquisition of an underground hidden treasure, gain of land, enjoyment, birth of a son etc. Advancement of good fortune, fulfillment of ambitions with the beneficence of the king, devotion to deities and Brahmins, gain of jewels, like pearls etc. will result, if Śukr is yuti with Dharm’s, or Labh’s Lord.


61. Acquisition of more house property and agricultural land and gain of wealth and enjoyment will be the good effects, if Śukr is in a Kendr, or in a Trikon from the Lord of the Dasha.


62. Deportation to foreign lands, sorrows, death and danger from thieves and snakes will be the results, if Śukr is in the 6th, the 8th, or the 12th from the Lord of the Dasha.


63-64. There will be danger of premature death, if Śukr be the Lord of the 2nd, or 7th. The remedial measures to be adopted for obtaining relief from the evil effects are Rudra Japa and giving in charity a white cow and silver.


65-67. Recovery of a lost kingdom and wealth, happiness in the family, acquisition of villages and land with the kind assistance of one’s friends and the king, birth of a son, beneficence of Goddess Lakshmi, will be the beneficial results in the Antar Dasha of Sūrya (Sun) in the Dasha of Candr, if Sūrya is in his exaltation Rāśi, in his own Rāśi, in a Kendr, or in Putr, or in Dharm, or in Labh, or in Dhan, or in Sahaj. At the end of the Antar Dasha there is the likelihood of attacks of fever and lethargy.


68-70. Danger from the government, thieves and snakes, affliction with fever and troubles in foreign journey are the likely results, if Sūrya is in the 8th, or 12th from the Lord of the Dasha. If Sūrya is the Lord of Dhan, or Yuvati, there will be sufferings from fever in his Antar Dasha. Worship of Lord Shiva is the remedial measure to obtain relief from the above evil effects.


Effects of Antar Dashas in the Dasha of Mangal (Mars)

1-2½. Effects, like gains of wealth by the beneficence of the king, beneficence of Goddess Lakshmi, recovery of a lost kingdom and of wealth, birth of a son, will arise in the Antar Dasha of Mangal in his own Dasha, if he is in a Kendr, in Putr, in Dharm, in Labh, in Sahaj, or in Dhan, or be associated with the Lord of Lagn.

3-4. Fulfillment of ambitions by the beneficence of the king and acquisition of a house, land, cow, buffalo etc. will be the effects, if Mangal is in his exaltation, in his own Rāśi, or in his own Navāńś and is endowed with strength.


5-5½. Urinary troubles, wounds, danger from snakes and the king will be the results, if Mangal is in Randhr, or Vyaya, or is associated with, or receives a Drishti from malefics.
6-8. There will be mental agony and body pains, if Mangal is the Lord of Dhan, or Yuvati. Lord Shiva will give relief by restoring health and providing gains of wealth and happiness, if the person concerned performs Rudr Japa and gives a red-coloured bull in charity.
9-10½. Effects, like recognition from government, gain of house, land etc., happiness from son, extraordinary profits in business, bathing in holy rivers, like Ganges and foreign journeys, will be the auspicious effects in the Antar Dasha of Rahu in the Dasha of Mangal, if Rahu is in his Multrikon, in his exaltation Rāśi, in a Kendr, in Labh, Putr, or Dharm and is associated with benefics.


11-14. Danger from snakes, wounds, destruction of cattle, danger from animals, diseases, due to imbalance of bile and wind, imprisonment etc. will be the results, if Rahu is in Randhr, or Vyaya, or receives a Drishti from, or is associated with malefics. There will be loss of wealth, if Rahu is in Dhan and great danger of premature death, if he is in Yuvati. The remedial measure to be adopted to obtain relief from the above evil effects are Naga Puja, offering food to Brahmins and Mrityunjaya Japa. They will help in the prolongation of longevity.


15-16. Effects, like good reputation and renown, honours by government, increase in wealth and grains, happiness at home, gain of property, happiness from wife and children etc. will be realized in the Antar Dasha of Guru (Jupiter) in the Dasha of Mangal, if Guru is in Dharm, or Putr, in a Kendr, or in Labh, or in Dhan, or, if Guru is in his exalted, or own Navāńś.


17-19½. Acquisition of a house, land, well-being, gain of property, sound health, good reputation, gains of cattle, success in business, happiness to wife and children, reverence from government, gain of wealth etc. will be beneficial effects, if Guru is in a Kendr, in a Trikon, or in the 11th from the Lord of the Dasha, or, if Guru is associated with the Lord of Dharm, Karm, or Bandhu, or Lagn, or, if Guru is in a benefic Navāńś etc.


20-22. Danger from thieves, snakes, wrath of the king, bilious diseases, oppression by goblins (Prot), loss of servants and co-borns, will be evil effects, if Guru is in Ari, Randhr, or in Vyaya, or, if Guru is in his debilitation Rāśi, or, if Guru is associated with, or receives a Drishti from malefics, or, if Guru is otherwise weak. There will be suffering from fever, or danger of premature death, if Guru is the Lord of Dhan. The remedial measure to be adopted to combat the above evil effects is recitation of Shiva Sahasranam.


23-25. Effects, like recognition from the king, increase in reputation, gain of wealth and grains, happiness from children and grandchildren, increase in the number of cows etc. will be experienced in the Antar Dasha of Śani (Saturn) in the Dasha of Mangal, if Śani is in a Kendr, in a Trikon, in his Multrikon, in his exalted, or his own Navāńś, or, if Śani is associated with the Lord of Lagn, or, if Śani is associated with benefics. Results will generally fructify on Saturdays in the month of Śani.


26-26½. Danger from Yavana kings (foreign dignitaries), loss of wealth, imprisonment, possibility of affliction with diseases, loss in agricultural production will result, if Śani is in his debilitation Rāśi, or in an enemy Rāśi, or, if Śani is in Randhr, or in Vyaya.


27-29½. Effects, like great danger, loss of life, wrath of king, mental agony, danger from thieves and fire, punishment by the king, loss of co-borns, dissensions amongst members of the family, loss of cattle, fear of death, distress to wife and children, imprisonment etc. will be felt, if Śani is Dhan’s, or Yuvati’s Lord and is associated with malefics.


30-32. There will be journeys to foreign lands, loss of reputation, violent actions, loss from sale of agricultural lands, loss of position, agony, defeat in battle, urinary troubles etc., if Śani is in a Kendr, in the 11th, or in the 5th from the Lord of the Dasha.


33-35. Effects, like death, danger from the king and thieves, rheumatism, pains, danger from the enemy and members of the family, will be experienced, if Śani is in the 8th, or the 12th from the Lord of the Dasha and is associated with malefics. There will be relief from the evil effects by the beneficence of Lord Shiva, if Mrityunjaya is performed in the prescribed manner.


36-37½. Effects, like association with pious and holy persons, performance of Ajaya Japa, charities, observance of religious rites, gain of reputation, inclination towards diplomacy, availability of sweetish preparations, acquisition of conveyances, clothes and cattle etc., conferment of authority in the king’s retinue, success in agricultural projects etc., will be experienced in the Antar Dasha of Budh (Mercury) in the Dasha of Mangal, if Budh is in a Kendr, or in a Trikon from Lagn.


38-39. Diseases of heart, imprisonment, loss of kinsmen, distress to wife and children, destruction of wealth and cattle etc. will result, if Budh is in his debilitation Rāśi, if Budh is combust, or, if Budh is in Ari, Randhr, or Vyaya.


40-40½. There will be journeys to foreign lands, increase in the number of enemies, affliction with many kind of ailments, antagonism with the king, quarrels with kinsmen etc., if Budh be associated with the Lord of the Dasha.


41-43½. Fulfillment of all ambitions, gain of wealth and grains, recognition by the king, acquisition of a kingdom, gain of clothes and ornaments, attachment to many kind of musical instruments, attainment of the position of a Commander of an Army, discussions on Shastras and Puranas, gain of riches to wife and children and beneficence of Goddess Lakshmi will be the very auspicious results, if Budh is in a Kendr, or Trikon from the Lord of the Dasha, or, if Budh is in his exaltation Rāśi.


44-45½. Effects, like defamation, sinful thinking, harsh speech, danger from thieves, fire and the king, quarrels without reason, fear of attacks by thieves and dacoits (armed robber bands) during travels, will be derived, if Budh is in the 6th, the 8th, or the 12th from Mangal, or is associated with malefics.


46-47. There will be a possibility of critical illness in the Antar Dasha of Budh, if he is Dhan’s, or Yuvati’s Lord. Remedial measures to obtain relief from these evil effects are recitation of Vishnu Sahasranam and giving a horse in charity.


48-49½. Beneficence of the king, gain of wealth, little gains of land at the commencement of the Dasha and substantial later, birth of a son, conferment of authority by government, gain of cattle etc. will be the results in the Antar Dasha of Ketu in the Dasha of Mangal, if Ketu is in a Kendr, in a Trikon, in Sahaj, or Labh, or, if Ketu is associated with, or receives a Drishti from benefics.


50-51½. Birth of a son, increase in reputation, beneficence of Goddess Lakshmi, gains of wealth from employees, attainment of the position of a Commander of an Army, friendship with the king, performance of oblations, gains of clothes and ornaments etc. will be the beneficial effects, if Ketu is a Yog Karak and is endowed with strength. (Ketu assumes the role of a Yog Karak, if he is yuti with a Yog Karak Grah (Lord of a Kendr and a Trikon)).


52-54. Effects, like quarrels, tooth trouble, distress from thieves and tigers, fever, dysentery, leprosy and distress to wife and children etc. will be experienced, if Ketu is in the 6th, the 8th, or the 12th from the Lord of the Dasha. If Ketu is in Dhan, or in Yuvati, there will be diseases, disgrace, agony and loss of wealth.


55-56½. Effects, like acquisition of a kingdom, great enjoyment and comfort of luxuries, gain of elephants, horses, clothes etc., will be derived in the Antar Dasha of Śukr (Venus) in the Dasha of Mangal, if Śukr is in a Kendr to Lagn, if Śukr is in his exaltation, or in his own Rāśi, or, if Śukr is Lagn’s, Putr’s, or Dharm’s Lord. If Śukr is related to Lagn’s Lord, there will be happiness to wife and children, opulence and glory and increased good fortune.


57-60. Gain of property, celebrations on the birth of a son, gain of wealth from the employer, acquisition of a house, land, villages etc. by the beneficence of the sovereign, will be the results, if Śukr is in the 5th, the 9th, the 11th, or the 2nd from the Lord of the Dasha. In the last part of the Dasha there will be functions of songs and dances and bathing in holy water. If Śukr is connected with, or related to the Lord of Karm, there will be construction of wells, reservoirs etc. and performance of religious, charitable and pious deeds.


61-62. There will be sorrows, physical distress, loss of wealth, danger from thieves and the king, dissensions in the family, distress to wife and children and destruction of cattle, if Śukr be in the 6th, the 8th, or the 12th from the Lord of the Dasha, or be associated with malefics.


63. If Śukr be the Lord of the 2nd, or the 7th, there will be pains in the body in his Antar Dasha. For regaining good health the remedial measure to be adopted is giving a cow, or female buffalo in charity.


64-66. Effects, like acquisition of conveyances, gain of reputation, birth of a son, growth of wealth, amicable atmosphere in the family, sound health, potency, recognition by the the king, extraordinary profits in business and audience with the king etc. will be experienced in the Antar Dasha of Sūrya (Sun) in the Dasha of Mangal, if Sūrya is in his exaltation, in his own Rāśi, or, if Sūrya is in a Kendr, in a Trikon, or in Labh along with Karm’s Lord and with Labh’s Lord.


67-67½. Distress to the body, agony, failure in ventures, possibilities of suffering from troubles in the forehead, fever, dysentery etc. will be the effects, if Sūrya is in the 6th, the 8th, or the 12th from the Lord of the Dasha, or, if Sūrya is associated with malefics.


68-69. There will be attacks of fever, danger from snakes and poison and distress to son, if Sūrya be the Lord of the 2nd, or the 7th. The remedial measure to gain good health and wealth is to perform worship of Sūrya in the prescribed manner.


70-73. Acquisition of more kingdom, gain of perfumes, clothes, construction of reservoirs, shelters for cows etc., celebrations of auspicious functions, like marriage etc., happiness to wife and children, good relations with parents, acquisition of property by the beneficence of the sovereign, success in the desired projects will be the effects in the Antar Dasha of Candr (Moon) in the Dasha of Mangal, if Candr is in her exaltation Rāśi, or in her own Rāśi, or in a Kendr, or in Dharm, or in Bandhu, or in Karm, or in Lagn along with the Lords of those Bhavas. The good effects will be realized in full, if Candr is waxing. Waning Candr will reduce the impact of the effects to some extent.


74-76. The effects, like death, distress to wife and children, loss of lands, wealth and cattle and danger of a war etc. will be experienced, if Candr is in his debilitation Rāśi, or, if Candr is in his enemy Rāśi, or, if Candr is in Ari, in Randhr, or in Vyaya from Lagn, or from the Lord of the Dasha. There will be the possibility of premature death, distress to the body and mental agony, if Candr is Dhan’s, or Yuvati’s Lord. The remedial measures to be adopted to obtain relief from the above evil effects, are recitation of Mantras of the Goddess Durga and the Goddess Lakshmi.


To Follow- Effects of Antara Dasha in the Dasha-III
ॐ श्री गुरावे नमः !
ॐ नमः शिवाय!

Sianala, Montreal, Apr 2010

Mar 14, 2010

Effects of antara dasha in maha dasha - I Vimshottari dasha system BPHS

ॐ श्री गुरावे नमः !
ॐ नमः शिवाय!

Working out of Antar Dashas of Grahas and Rāśis in Vimshottari etc. Dasha systems

1. For finding out the span of the Antar Dasha of a Grah in the Dasha of the same, or another Grah multiply the Dasha years of the former with the Dasha years of the latter and divide the product by the total Dasha years of all the Grahas. For finding out the span of the Pratyantar Dasha of the same, or any other Grah in the Antar Dasha of another Grah multiply the years etc. of the Antar Dasha with the Dasha years of the other Grah and divide the product by the total Dasha years of all the Grahas. The figure so available in months etc. will represent the Pratyantar Dasha of the former.


2. In every Dasha the first Antar Dasha belongs to the Lord of the Dasha. Then the further Antar Dashas belong to the other 8 Grahas in the same order, as followed for the Dashas. The same applies to Pratyantar Dasha.


The Antar Dashas of Char Grahas in Char etc. Dasha


3-4. The Antar Dashas of the Charadi Kendradi Dasha of the Grahas are worked out by dividing the Dasha years by 9. The first Dasha will invariably be of the Lord of the Dasha. Thereafter there will be Antar Dashas of Grahas, placed in Kendras, Panapharas and Apoklimas, respectively, according to their strength.

Antar Dashas of Rāśis5. The Antar Dashas of Rāśis is worked out by dividing the Dasha years by 12. Pratyantar Dashas of the Antar Dashas are also calculated in the same manner.


6. The Antar Dashas will start from the Dasha Rāśi, or from the Rāśi 7th therefrom, whichever is stronger. The Antar Dashas are in the onwards order, if the Dasha Rāśi is odd and in the reverse order, if it is even.


7-12. O Brahmin! Now I will acquaint you with the special characteristics of the order of the Antar Dashas of the Rāśis. If the Dasha Rāśi is a Movable one, the Antar Dashas of the 12 Rāśis are in the onwards, or reverse order. If the Dasha Asraya Rāśi is a Fixed one, the Antar Dashas will start from it and thereafter there will be an Antar Dasha of every sixth Rāśi. If the Dasha Ashraya Rāśi is a Dual one, the first Antar Dasha will belong to it. Thereafter there will be Antar Dashas of Rāśis in Kendr to it, Rāśis in Kendr to the 5th from it and Rāśis in Kendr to the 9th from it. In the case of all kinds of Rāśis, namely Movable, Fixed, or Dual, the order will be onwards, if the Dasha Asraya Rāśi is an odd one and in the reverse order, if it is an even one. The so called Dasha Asraya Rāśi is known, as Pak Rāśi. In the first order Rāśi, which is Pak Rāśi, is also called Bhog Rāśi. Later, if the Dasha Prad Rāśi is even, then the Bhog Rāśi will be that, which is at the same Rāśi distance, as the Dasha Asraya Rāśi is from the Dasha Prad Rāśi. For the Char, Sthir and Trikon Dasha, the Pak and Bhog should be determined in this manner. If Pak and Bhog Rāśis are associated with malefics, there will be pain in the body and mental agony. There will be enjoyment, if they are associated with benefics. In the Kaal Chakr Dasha, like the Vimshottari Dasha system, the span of Dasha should be multiplied by the span of the Dasha of the Rāśi, whose Antar Dasha is required and the product should be divided by the total Dasha years of (all) the Rāśi(s). The years, months etc. as arrived at will represent the Antar Dasha of the Rāśi concerned.


13-16. Now I will tell you the method of working out the Antar Dashas in the Pinda, Ańś and Nisarg Dashas. The Lord of Dasha is Dasha Pachak of full part, the Grah, associated with, is Pachak of ½ part, the Grah in Trikon from him is Pachak of l/3 part and the Grah in the 4th and 8th from him are Pachak of ¼ part, the Grah in the 7th from him is Pachak of l/7 part of the Dasha. No Grah in any other Bhava is Antar Dash Pachak. In this manner there are Antar Dasha Pachakas in the above-mentioned Bhavas from the various Bhavas, including Lagn. In any of such Bhavas, if there are more than one Grah, then the one, who is the strongest amongst them will be the Pachak. Take the fractions and reduce them in equivalent fractions with a common denominator. Add up the aliquot parts of the Dasha, representative of the various numerators, leaving out the denominators. The Antar Dashas will be arrived at, when the various aliquots are converted into years, months etc. within the main Dasha and divided by the above sum. (The calculations, given above, are not the literal translation of the text in the verses concerned, but their actual meaning and sense. This has been got confirmed by checking up with similar information, given in Kalyana Varma’s Saravali and Varamihir’s Brihat Jatak)


Ch. 52. Effects of the Antar Dashas in the Dasha of Sūrya (Vimshottari)

1-3. Good effects, like acquisition of wealth and grains etc., are derived in the Antar Dasha of Sūrya in his own Dasha, if Sūrya is exalted, in his own Bhava, in Labh, in a Kendr, or in a Trikon. Adverse results will be experienced, if Sūrya is debilitated, or in an inauspicious Bhava, or Rāśi. Medium effects will be realized, if Sūrya is in other houses. If Sūrya is the Lord of Dhan, or Yuvati, there will be danger of premature death, or death-like sufferings. The remedial measures to be adopted are Mrityunjaya Japa, or the worship of Sūrya (by recitation of appropriate Mantras, charity etc.).


4-6. Functions, like marriage etc., gain of wealth and property, acquisition of a house, of land, cattle and conveyances etc. will be the effects of the Antar Dasha of Candr in the Dasha of Sūrya, if Candr is in a Kendr, or in a Trikon. There will be marriage of the native, birth of children, beneficence of and favours from kings and fulfillment of all ambitions, if Candr is in his exaltation Rāśi, or in his own Rāśi.


7-10. Distress to wife and children, failures in ventures, disputes with others, loss of servants, antagonism with the king and destructions of wealth and grains will be the effects, if Candr is waning, or is associated with malefics. Effects, like danger from water, mental agony, imprisonment, danger from diseases, loss of position, journeys to difficult places, disputes with coparceners, bad food, trouble from thieves etc., displeasure of the king, urinary troubles, pains in the body will be experienced, if Candr is in Ari, Randhr, or Vyaya.


11-12½. Luxuries, comforts, pleasures, dawn of fortune (Bhagyodaya), increase in the enjoyment from wife and children, acquisition of kingdom, performance of marriage and religious functions, gain of garments, land and conveyance and birth of children and grandchildren will be the auspicious effects, if there are benefics in the 1st, the 9th, or a Kendr from the Lord of the Dasha.


13-14. Unpalatable food, or course food, exile to outside places etc. will be the effects in the Antar Dasha, if Candr is in the 6th, the 8th, or the 12th from the Lord of the Dasha, or, if Candr is weak. There will be premature death, if Candr is the Lord of a Marak Bhava. To acquire peace and comfort, the remedial measure is giving in charity of a white cow and a female buffalo (Mahishi).


15-18. Auspicious effects, like acquisition of land, gain of wealth and grains, acquisition of a house etc. will be derived in the Antar Dasha of Mangal in the Dasha of Sūrya, if Mangal is in his exaltation Rāśi, in his own Rāśi, in a Kendr, or in a Trikon. All-round gains, attainment of the position of a Commander of the Army, destruction of enemies, peace of mind, family comforts and increase in the number of co-borns will be the effects, if Mangal is yuti with the Lagn’s Lord.


19-20. Brutality, mental ailment, imprisonment, loss of kinsmen, disputes with brothers and failure in ventures will result, if Mangal is in the 8th, or in the 12th from the Lord of the Dasha, if Mangal is associated with malefics, or, if Mangal is without dignity and strength.
21-22. Destruction of wealth by the displeasure of the king will be the effect, if Mangal is in his debilitation Rāśi, or be weak. Diseases of the mind and body will result, if Mangal is the Lord of Dhan, or Yuvati Bhava. Recovery from ill health, increase in longevity and success in adventures are possible, if remedial measure, like recitation of Vedas, Japa and Vrashotsarg are performed in the prescribed manner.


23-26½. In the Antar Dasha of Rahu in the Dasha of Sūrya, if Rahu is in a Kendr, or in a Trikon from Lagn, there will be in the first two months loss of wealth, danger from thieves, snakes, infliction of wounds and distress to wife and children. After 2 months inauspicious effects will disappear and enjoyment and comforts, sound health, satisfaction, favours from the king and government etc. will be the favourable effects, if Rahu is yuti with benefics, or, if Rahu is in the Navāńś of a benefic. Recognition from the king, good fortune, name and fame, some distress to wife and children, birth of a son, happiness in the family etc. will be derived, if Rahu is in an Upachaya from Lagn, if Rahu is associated with a Yog Karak, or is placed auspiciously from the Lord of the Dasha.


27-29. Imprisonment, loss of position, danger from thieves and snakes, inflection of wounds, happiness to wife and children, destruction of cattle, house and agricultural fields, diseases, consumption (Gulma - enlargement of the skin), dysentery etc. will be the results, if Rahu is weak, or is in the 8th, or in the 12th from the Lord of the Dasha.


30-31. Adverse effects, like premature death and danger from snakes will be derived, if Rahu is in Dhan, or Yuvati, or, if Rahu is associated with the Lords of either of these Bhavas. Worship of Goddess Durga, Japa, giving in charity of a black cow, or female buffalo are the remedial measures for alleviation of the above evil effects, or total escape from them.


32-33½. Marriage of the native, favours by the king, gain of wealth and grains, birth of a son, fulfillment of the ambitions by the beneficence of the sovereign and gain of clothes will be the auspicious effects, derived in the Antar Dasha of Guru in the Dasha of Sūrya, if Guru is in a Kendr, or in a Trikon to Lagn, in his exaltation Rāśi, in his own Rāśi, or in his own Varg.


34-36. Acquisition of a kingdom, comforts of conveyance, like palanquin (motor car in the present times), gain of position etc. will result, if Guru is the Lord of Dharm, or Karm. Better fortune, charities, religious inclinations, worship of deities, devotion to preceptor, fulfillment of ambitions will be the auspicious effects, if Guru is well placed with reference to the Lord of the Dasha.


37-39. Distress to wife and children, pains in the body, displeasure of the king, non-achievement of desired goals, loss of wealth, due to sinful deeds, mental worries etc. will result in his Antar Dasha, if Guru is in the 6th, or in the 8th from the Lord of the Dasha, or is associated with malefics. Giving in charity gold, a tawny-coloured cow (Kapila Gaya), worship of Isht Lord (Isht Dev) are the remedial measures to obtain alleviation of the evil effects and to achieve good health and happiness.


40-42. Destruction of foes, full enjoyment, some gain of grains, auspicious functions, like marriage etc. at home will be the good effects, derived in the Antar Dasha of Śani in the Dasha of Sūrya, if Śani is in a Kendr, or in a Trikon from Lagn. Well-being, acquisition of more property, recognition by the king, achievement of renown in the country, gain of wealth from many sources will be the effects, if Śani is in his exaltation, in his own, in a friendly Rāśi and, if Śani is yuti with a friendly Grah.


43-44. Rheumatism, pains, fever, dysentery-like disease, imprisonment, loss in ventures, loss of wealth, quarrels, disputes with coparceners, claimants etc. will be the effects in the Antar Dasha, if Śani is in the 8th, or the 12th from the Lord of the Dasha, or is associated with malefics.


45-47. There will be loss of friends at the commencement, good effects during the middle part and distress at the end of the Dasha. In addition to other evil effects there will be separation from parents and wandering, if Śani be in his Rāśi of debilitation. If Śani is the Lord of Dhan, or Yuvati, there will be danger of premature death. Giving in charity black cow, buffalo, goat and Mrityunjaya Japa, are the remedial measures for obtaining relief from the evil effects of the Antar Dasha. These measures help to achieve happiness and gain of wealth and property.


48-49½. Acquisition of a kingdom, enthusiasm and vivacity, happiness from wife and children, acquisition of conveyance through the beneficence of the sovereign, gain of clothes, ornaments, pilgrimage to holy places, acquisition of a cow etc. will be the good effects in the Antar Dasha of Budh in the Dasha of Sūrya, if Budh is in a Kendr, or in a Trikon from Lagn.


50-51½. Budh becomes very beneficial, if he gets associated with the Lord of Dharm (9TH HOUSE). Reverence from and popularity amongst people, performance of pious deeds and religious rites, devotion to the preceptor and deities, increase in wealth and grains and birth of a son, will be the auspicious effects, if Budh is in Dharm, Putr, or Karm.


52-53½. Marriage, offering of oblations, charity, performance of religious rites, name and fame, becoming famous by assuming another name, good food, becoming happy, like Indra, by acquiring wealth, robes and ornaments will be the effects, if Budh is in an auspicious Bhava, like a Trikon etc. from the Lord of the Dasha.


54-57. Body distress, disturbance of peace of mind, distress to wife and children, will be the evil effects in the Antar Dasha of Budh, if he is in the 6th, the 8th, or the 12th from the Lord of the Dasha (Budh cannot be in the 6th, or the 8th from Sūrya). There will be evil effects at the commencement of the Antar Dasha, some good effects in the middle part of the Antar Dasha and the possibility of displeasure of the king and exile to a foreign country at the end of the Dasha. If Budh is the Lord of Dhan, or Yuvati, there will be pains in the body and attacks of fever. For relief from the evil effects and to regain good health and happiness the remedial measures are the recitation of Vishnu Sahasranam and giving in charity grains and an idol, made of silver.


58-59. Body pains, mental agony, loss of wealth, danger from the king, quarrels with the kinsmen will be the effects of the Antar Dasha of Ketu in the Dasha of Sūrya. If Ketu is associated with the Lord of Lagn, there will be some happiness at the commencement, distress in the middle part and receipt of the news of death at the end of the Antar Dasha.


60-61. Diseases of teethe, or cheeks, urinary troubles, loss of position, loss of friends and wealth, death of father, foreign journey and troubles from enemies will be the results, if Ketu is in the 8th, or the 12th from the Lord of the Dasha.


62-64. Beneficial effects, like happiness from wife and children, satisfaction, increase of friends, gain of clothes etc. and renown will be derived, if Ketu is in Sahaj, Ari, Karm, or Labh.
If Ketu is Lord of Dhan, or Yuvati (or is in any of those Bhavas), there will be danger of premature death. The remedial measures for obtaining relief from the evil effects are recitation of Mantras of Goddess Durga (Shat Chandi Path) and giving a goat in charity.
65-68. Marriage and happiness, as desired from wife, gain of property, travels to other places, meeting with Brahmins and the king, acquisition of kingdom, riches, magnanimity and majesty, auspicious functions at the home, availability of sweet preparations, acquisition of pearls and other jewels, clothes, cattle, wealth, grains and conveyances, enthusiasm, good reputation etc. are the auspicious effects of the Antar Dasha of Śukr in the Dasha of Sūrya, if Śukr is placed in a Kendr, or in a Trikon, or, if Śukr is in his exaltation Rāśi, in his own Rāśi, in his own Varg, or in a friendly Rāśi.


69-73. Displeasure of the king, mental agony and distress to wife and children will be the effects in the Antar Dasha of Śukr, if he is in the 6th, the 8th, or the 12th from the Lord of the Dasha. The effects of the Antar Dasha would be moderate at its commencement, good during the middle portion and evil effects, like disrepute, loss of position, inimical relations with kinsmen and loss of comforts, will be derived at the end. If Śukr is the Lord of Yuvati (and Dhan), there will be pains in the body and the possibility of suffering from diseases. There will be premature death, if Śukr is associated with Ari’s, or Randhr’s Lord. The remedial measures for obtaining relief from the evil effects are Mrityunjaya Japa, Rudra Japa and giving in charity a tawny cow, or female buffalo.


To Follow:Effects of Antara Dasha in Maha Dasha -II

ॐ श्री गुरावे नमः !
ॐ नमः शिवाय!

Sianala, Montreal Mar 2010