Lagna (Ascendent)

ॐ श्री गुरावे नमः !

Lagna (Ascendent) : This is the sign that rises in the eastern horizon at the time of the birth of a native, and it determines the physical appearance, general health, longevity and other functional and dysfunctional traits in a native, depending on the Rasi and position of the lord of that Rasi.

In Jyotish, normal lagna is used to draw inference about the native’s life in general, but to get information in specific areas like wealth, business, prosperity, power, marriage etc, the Rasi/House with the special 'lagna's is taken as the first house.

  

The special lagna's I have already listed in my previous post " Fundamentals of Jyotish Part I", are used for various determinations like business, health, wealth etc.

This sign changes in every two hours and all 12 signs of the zodiac ascend in one period of 24 hours. So the sign ascending at the instant of birth happens to be the first house in the birth chart or the horoscope.

Very important features that should be determined from the first house are, character of the native, any curse from past life, any wrath of a deity etc.

The bottom line is that the lagna establishes the kind of body, health, life or endurance, as well as noticeable qualities of an individual evident to the world. The lagna varies with the time of the day and the place. So people belonging to all the 12 signs are born on the earth at any given moment or instance. It is described in terms of longitude of the position of the moon. Vedic astrology is based on sidereal astrology that assumes that the stars have a fixed position against which motion of planets is measured.


Lagna: It more or less represents the character, physical appearance, intelligence and attitude of the native, in addition to this the soul is represented by Sun and mind is represented by Moon, the 10th house (Karma bhava) represents the purpose of the birth.
all these traits are the actual traits of the native and not the hype created by the world or traits perceived by the world.

Physical Attributes is influenced by the element of the house with lagna ( Ascendant).

Fire: ( Aries, Leo, Sagittarius) --Robust physique

Earth:(Taurus, Virgo, Capricorn)--Stout

Air:( Gemini, Libra, Aquarius)-- Thin

Water:(Cancer, Scorpio, Pisces)--Plump with soft muscles

Native with different Lagna/ Moon sign shall have different complexion and it is influenced by:

Surya (Sun)- Dark red complexion

Chandra (Moon)- Fair complexion

Kuja (Mars)- Reddish complexion, short stature

Budh (Mercury)- Excellent skin and brownish complexion (like dry grass)

Guru (Jupiter)- Fair complexion with golden yellow tinge

Shukra (Venus)- Dark complexion

Sani (Saturn)- Black complexion (very dark)

While predicting this, take caution and consider the race also, a native with Moon in ascendant will be fare in complexion when compared with others of the same race with other Grah's (Planets), similarly a native with Sani (Saturn) will be darkest out of all the people with in the same race.

Guna (Character or Nature) is influenced by the Grah.

Sun, Moon and Jupiter, or one of them or two of them in Lagna means the native is of Sattvik Guna in a general sense. which also means knowledge, just, wisdom and philanthropy.

Venus and Mercury, means native is of Rajasik guna. which also means passion and drive.

Mars and Saturn means native is of Tamasik Guna. which also means Anger, impatience, ignorance, destructive nature.

Small story to understand these Guna.

Bhrigu Maharaj (saint) used to have a third eye in his feet and which gave him lot of power and anger, as a result he cursed many including lord Shiva, but Lord Shiva is of Tamasik nature, so lot of friction took place between them.

When Bhrigu Maharaj went to see Lord Vishnu, Lord Vishnu happens to be sleep,
this made Bhrigu very angry and he kicked Lord Vishnu on his chest, Lord Vishnu being Sattvik, immediately took note of the saint and asked him politely " Hey sage did your kicking cause any pain to your feet, let me see and give it a little massage", and he took Bhrigu's feet in his hands and with his thumb destroyed the third eye in Bhrigu's feet, this is being sattvik.

On the other hand Lord shiva (Tamasik) when faced with Bhrigu almost tries to kill him with raging anger but stops because of Bhrigu was supposed to carry out some good work on the earth, and Lord Brahma is of Rajasik nature, busy with his creation and his three consorts and he also ignores Bhrigu and gets a curse in return.

This story tell us clearly what sattvik, Rajasik and Tamasik means, because lots of people think sattvik means, being extremely polite and soft only, no it doesn't.

Lord Ramachandra had Jupiter (Exalted) and Moon (Own sign) in his Lagna in Karkataka (Cancer) and we all know his character, nature and attitude, he is called as Purushottama.

To understand the physical attributes of natives, the Grah posited in Lagna and the lord of the sign, called Lagneca, needs to be studied, e.g. If the Lagna is in Mithuna (Gemini) then Lagneca will be Budh (Mercury), hence the position of Mercury becomes very important, dhristi of Grah from other signs on Lagna is also important to see if it is afflicted or further blessed, Also see the house in which Lagnecca is posited that house is called Paka Lagna, and the lord of that house is called as pakeca, inter exchange between Lagneca and Pakeca is considered very good.

The house which is holding the Lagna will also have a large influence on the characteristics of the native, so the properties of each house will also apply here.

Bhadhakesha:

lord of 11th house for Aries, Cancer, Libra and Capricorn,
lord of 9th house for Taurus, Leo, Scorpio and Aquarius,
lord of 7th house for Gemini, Virgo, Sagittarius and Pisces,

are Bhadhakesha meaning lord of obstacles, and if this lord of obstacles is posited in Lagna, it means some curse or wrath of some diety, the cause and reason of the wrath or curse is seen with the malefic grah (Saturn, Mars, Rahu) or upagrah (Gulika) posited in the 12th house from the house with Bhadhakesha.

If bhadakesha is posited in the Lagna sign, it means that the image of some diety was mutilated (Rahu or Gulika) or broken (Mars) or desecrated (Saturn by dirt) & ( Sun by birds).

To determine the remedy for the same the Avastha of the Grah needs to be determined first and if Rahu is posited in the 12th from Lagna and bhadhakesha is posited in the Lagna, the native is sure cursed by a Sarpent (Devine Sarpa devata), the remedy is music and singing.

but again see if the 12th house is a movable, fixed or dual sign, the remedy would be different for each sign.

If any other Grah is posited with the bhadhakesha in Lagna, check to which sign/house that Grah hold the lordship, if the lord of the 2nd house is conjoined with the bhadhakesh in Lagna, then the hardships are due to the kuladevata, or the worship of Kuladevata in the previous birth was stopped, so the remedy would be to resume the worship.

The general readings are always made with Lagna as the initial point, once the basic information is determined with the lagna, then move to other points of reference like AL, UL, and other special lagnas etc.

ॐ नमः शिवाय !

Sianala, Montreal, Sep 2007

Kabir

Kabir ( 1440 A.D. ---- 1519 A.D.) Kashi, India, was found on a lotus leaf in a lake called Lahar Talao near Kashi. and was found by Niru and Nima, a childless Mohammedan weaver.

Sayings of Kabir:

The life is passed in turning the beads, but the darkness of the heart is not destroyed, leave the turning of beads by the hand, but turn the beads of your mind.

If you have no devotion to God, you will not gain anything by pilgrimage. you may roam over the country and yet your heart wil be impure. The man who has gone to Varanasi to see Lord Viswanath, but has not destroyed hypocrisy, lust and greed and has no devotion , will gain nothing.


I am very fond of the words of my sweetheart-Beloved ( GOD). I do not get any solace if anybody tries to console me in other ways. If you make a fish lie on a golden cot and give it Ambrosia to drink, it will surely die in no time.


The diamond appraiser only can know the value of the diamond, Kabir says: Only he who has developed devotion can attain God.


Show thou a rose to him that showeth thee a thorn. To thee there is always a rose; to him there is a thorn for ever more.


Have no faith in this perishable body. Remember the Lord by all your breaths; that is the only way to salvation.


"Why dost thou trample upon me"? crieth the earth to potter, " A day will come when I shall trample upon thee".


The body is an inn and the mind a bird that has willingly taken a lodging in it . it is but a truism that none is none's relative.


'Virtue', abides where there is compassion, 'vice' where there is greed; 'death' where there is wrath, and the Lord Himself where there is forgiveness.


Every forest does not contain a sandal tree; every army does not contain a real soldier; every sea does not contain pearls; even so, a sadhu or a saint or a Mahatma is not found everywhere in the world.


Have patience; everything comes out in time. The gardener waters the plants daily, but it bears fruit only in season.


If I turn the whole earth in to paper, all the trees in to pens and the seven seas in to ink, even then the greatness of the lord cannot be fully described.


There is no greater evil than a bad word; it burns everything into ashes. A kind word is, on the contrary, like rain that falls in nectar-like torrents.


A word is priceless if one knows how to use it. Let every word be weighed in the scales of the heart before it is given out.


Never put off till tomorrow what you can do today, nor till the evening what yo can do this very momentl for you know not when death may overtake you, upsetting all your plans.


He alone is the hero who has all the five senses at his command. He who no such control never approaches the Lord.


A dumb man, having tasted sugar, cannot express its taste, Even so, the experience of Self-realisation can not be expressed.


Just as sugar toys are made of sugar and sugar exists in all os them, even so, the whole universe exists in Brahman and Brahman in it.


The sugar and the sugar toys are not two things ; they both are one. similarly , when real knowledge dawns the manifold universe appears as one.


Just as the tree is in the seed and the seed in the tree, even so is the world in Brahman.


When Kabir died, his body was claimed by both the Hindus and the Mohammedans, the king of Kashi, with the thousands of Hindus wanted to cremate the body and the Mohemmedans wanted to bury it, while they were quarrelling, Kabir's apparition appeared and said, " I was neither a Hindu nor a Mohammedan, I was both, I was nothing, Iwas all, I discern God in both, There is no Hindu and no Mussalman. To him who is free from delusion, Hindu and Mussalman are the same. Remove the shroud and behold the miracle!".


The shroud was removed, a large quantity of flowers were seen under it, half of the flowers were taken by the King of Kashi and cremated on the bank of holy Ganges, the ashes were buried and a temple was built, the temple is known by the name of Kabir Chaura, and the remaining half flowers were buried by Mohammedans at Maghar where Kabir passed away, a mosque was build over the grave. This is a place of pilgrimage for the Mohammedans.

ॐ नमः शिवाय!

Sianala, Montreal, August, 2007

Kung Fu Tse ( Confucius)

Given below are some of the attributes of the "Superior Man", as enunciated by Kung Fu Tse ( Called Confucius by Europeans).

Purpose: The superior man learns in order to attain to the utmost of the principles.

Poise: The superior man, in his thought does not go out of his place.

Self sufficiency: What the superior man seeks is in himself and what the ordinary man seeks is in others.

Earnestness: The superior man in everything puts forth his utmost endeavours.

Thoroughness: The superior man bends his attention to what is radical, That being established, all practical courses naturally grow up.

Sincerity: Is it not his sincerity which distinguishes the superior man.

Truthfulness: What the superior man requires is that in what he says there may be nothing inaccurate.

Purity of thought and action: The superior man must be watchful over himself when alone.

Love of Truth: The superior man is anxious lest he should not get truth, he is not anxious lest poverty comes upon him.

Rectitude: The superior man thinks of the virtue and ordinary man thinks about the comfort.

Prudence: The superior man wishes to be slow in his words and earnest in his conduct.

Composure: The superior man may indeed have to endure want, but the ordinary man when he wants gives way to unbounded licence.

Fearlessness: The superior man has neither anxiety nor fear.

Ease and Diginity: The superior man has dignified ease without pride; the ordinary man has pride without dignified ease.

Firmness: Looked at from a distance The superior man appears stern, when approached , he is mild; when he is heard to speak, his language is firm and decided.

Capacity: The superior man cannot be known in little matters, but may be entrusted with great concerns.

Openness:The faults of the superior man are like SUN and MOON. He has his faults and all men see them. He changes again and all men look up to him.

Benevolence: The superior man seeks to develop the admirable qualities of men and does not seek to develop their evil qualities; The ordinary man does the opposite.

Broad-Mindedness: The superior man honours talent and virtue and bears with all, he praises the good and pities the incompetent.

Moderation: The superior man conforms to the path of the middle course.

Reserve power: That where in the superior man can not be equalled is this, his worth which other men can not see.

Kung Fu Tse speaks of the superior or the ideal man thus : " The superior man is a catholic and not a partisan, he does what is proper to the position in which he is. he does not wish to go beyond it, he finds himself in no position in which is not himself.

" The scholar considers honesty and good faith to be his coat of mail and helmet, propriety and righteousness to be his shield and buckler, He walks along bearing over his head benevolence, he dwells holding righteousness in his arms before him.

The governament may be violently oppressive, but he does not change his course, such is the way in which he maintains himself.

ॐ नमः शिवाय !

Sianala, Montreal, August 22, 2007।

Shri Hanuman Chalisa (देवनागरी)

हनुमान चालीसा

चोपई

श्री गुरू चरन सरोज रज निज मनु मुकुरू सुधारी
बरनऊ रघुबर बिमल जसु जो दयाकू फल चारि

With the dust of Guru's Lotus feet, I clean the mirror of my mind and then narrate the sacred glory of Sri Ram Chandra, The Supereme among the Raghu dynasty. The giver of the four attainments of life.

बुद्धिहीन तनु जानिके, सुमिरौं, पवनकुमार
बल बुद्धि विद्या देहु मोहिं हरहु कलेस बिकार

Knowing myself to be ignorant, I urge you, O Hanuman, The son of Pavan! O Lord! kindly bestow on me strength, wisdom and knowledge, removing all my miseries and blemishes.

जय हनुमान ज्ञान गुन सागर
जय कपीस तिहुँ लोक उजागर

Victory of Thee, O Hanuman, Ocean of wisdom and virtue, victory to the Lord of monkeys who is well known in all the three worlds

रामदूत अतुलित बल धामा
अंजनि पुत्र पवनसुत नामा

You, the Divine messager of Ram and repository of immeasurable strength, are also known as Anjaniputra and known as the son of the wind -Pavanputra.

महाबीर बिक्रम बजरंगी
कुमति निवार सुमति के संगी

Oh Hanumanji! You are valiant and brave, with a body like lightening. You are the dispeller of darkness of evil thoughts and companion of good sense and wisdom.

कंचन बरन बिराज सुबेसा,
कानन कुंडल कुंचित केसा.

Shri Hanumanji's physique is golden coloured. His dress is pretty, wearing 'Kundals' ear-rings and his hairs are long and curly.

हाथ बज्र और ध्वजा बिराजै,
कंधे मूंज जनेऊ साजे.

Shri Hanumanji is holding in one hand a lighting bolt and in the other a banner with sacred thread across his shoulder.

शंकर सुवना केसरी नंदन,
तेज प्रताप महा जग बंदन.

Oh Hanumanji! You are the emanation of 'SHIVA' and you delight Shri Kesri. Being ever effulgent, you hold vast sway over the universe. The entire world proptiates. You are adorable of all.

विद्यावान गुनी अति चातुर,
राम काज करिबे को अतुर

Shri Hanumanji! You are the repository learning, virtuous,very wise and highly keen to do the work of Shri Ram,

प्रभु चरित्र सुनबे को रसिया,
राम लखन सीता मन बस्यि.

You are intensely greedy for listening to the narration of Lord Ram's lifestory and revel on its enjoyment. You ever dwell in the hearts of Shri Ram-Sita and Shri Lakshman.

सुक्ष्म रुप धरी सियांही दिख्वा,
बिकट रुप धरी लंक जरावा

You appeared before Sita in a diminutive form and spoke to her, while you assumed an awesome form and struck terror by setting Lanka on fire.

भीम रुप धरी असुर संहारे,
रामचंद्र के काज सॅवारे.

He, with his terrible form, killed demons in Lanka and performed all acts of Shri Ram.

लाय सजीवन लखन जियाये,
श्री रघुबीर हरषि उर लाये.

When Hanumanji revived Lakshman alive after bringing 'Sanjivani herb' Shri Ram took him in his deep embrace, his heart full of joy.

रघुपति किन्ही बहुत बडाई,
तुम मम प्रिय भरतहि सम भाई.

Shri Ram extolled Hanumanji's excellence and remarked, "you are as dear to me as my own brother Bharat"

सहस बदन तुम्हरो जस गावैं,
अस कही श्रीपति कंठ लगावैं.

Shri Ram embraced Hanumanji saying: "Let the thousand - tongued sheshnaag sing your glories"

सनकादिक ब्रह्मादी मुनीसा,
नारद सारद सहित अहीसा

Sanak and the sages, saints. Lord Brahma, the great hermits Narad and Goddess Saraswati along with Sheshnag the cosmic serpent, fail to sing the glories of Hanumanji exactly. (?)

जम कुबेर दिगपाल जहाँ ते,
कबी कोबिद कहीं सके कहां ते

What to talk of denizens of the earth like poets and scholars etc. even Gods like Yamraj, Kuber, and Digpal fail to narrate Hanuman's greatness in toto.

तुम उपकार सुग्रीवहीं कीन्हा,
राम मिलाय राजपद दीन्हा

'o 'Hanumanji!You rendered a great service to Sugriva, It were you who united him with SHRI RAM and installed him on the Royal Thrवन.

तुम्हारो मंत्र बिभीषन माना,
लंकेश्वर भए सब जग जाना.

By heeding your advice. Vibhishan became Lord of Lanka, which is known all over the universe.

जुग सहस्त्र जोजन पर भानु,
लील्यो ताहि मधुर फल जानू

Hanumanji gulped, the SUN at distance of sixteen thousand miles considering it to be a sweet fruit.

प्रभु मुद्रिका मेलि मुख माहीं,
जलधि लांघि गये अचरज नाहीं.

Carrying the Lord Rama's ring in his mouth, he went across the ocean. There is no wonder in that.

दुर्गम काज जगत के जेते,
सुगम अनुग्रह तुम्हरे तेते

Oh Hanumanji! all the difficult tasks in the world are rendered easiest by your grace.

राम दुआरे तुम रखवारे,
होत ना आज्ञा बिनु पैसारे.

Oh Hanumanji! You are the sentinel at the door of Ram's mercy mansion or His divine abode. No one may enter without your permission.

सब सुख लहें तुम्हारी सरना,
तुम रच्छक काहू को डरना.

By your grace one can enjoy all happiness and one need not have any fear under your protection.

आपन तेज सम्हारो आपै,
तिनों लोक हांक ते कांपै

When you roar all the three worlds tremble and only you can control your might.

भूत पिसाच निकट नहिं आवै,
महाबीर जब नाम सुनावै.

Great Brave on. Hanumanji's name keeps all the Ghosts, Demons & evils spirits away from his devotees.

नासे रोग हरै सब पीरा,
जपत निरंतर हनुमत बीरा

On reciting Hanumanji's holy name regularly all the maladies perish the entire pain disappears.

संकट तें हनुमान छुड़ावै,
मन क्रम बचन ध्यान जो लावै.

Those who rembember Hanumanji in thought, word and deed are well guarded against their odds in life.

सब पर राम तपस्वी राजा,
तिनके काज सकल तुम साजा

Oh Hanumanji! You are the caretaker of even Lord Rama, who has been hailed as the Supreme Lord and the Monarch of all those devoted in penances.

और मनोरथ जो कोई लावै,
सोई अमित जीवन फल पावै.

Oh Hanumanji! You fulfill the desires of those who come to you and bestow the eternal nectar the highest fruit of life.

चारों जुग परताप तुम्हारा,
है परसिद्ध जगत उजियारा.

Oh Hanumanji! Your magnificent glory is acclaimed far and wide all through the four ages and your fame is radianlty noted all over the cosmos.

साधु संत के तुम रखवारे,
असुर निकंदन राम दुलारे.

Oh Hanumanji! You are the saviour and the guardian angel of saints and sages and destroy all the Demons, you are the seraphic darling of Shri Ram.

अष्ट सिद्धि नौ निधि के दाता,
अस बर दीन जानकी माता.

Hanumanji has been blessed by mother Janki to grant to any one any YOGIC power of eight Sidhis and Nava Nidhis as per choice.

राम रसायन तुम्हारे पासा,
सदा रहो रघुपति के दासा.

Oh Hanumanji! You hold the essence of devotion to RAM, always remaining His Servant.

तुम्हरे भजन रामको पावै.
जनम जनम के दुख बिसरावै.

Oh Hanumanji! through devotion to you, one reaches RAM and becames free from suffering of several lives.

अंत काल रघुबर पुर जाई,
जहाँ जन्म हरीभक्त कहाई.

After death he enters the eternal abode of Sri Ram and remains a devotee of him, whenever, taking new birth on earth.

और देवता चित्त न धरई,
हनुमत सेई सर्व सुख करई

You need not hold any other demigod in mind. Hanumanji alone will give all happiness.

संकट कटै मिटै सब पीरा,
जो सुमिरै हनुमत बलबीरा

Oh Powerful Hanumanji! You end the sufferings and remove all the pain from those who remember you.

जै जै जै हनुमान गोसाई
कृपा करहु गुरुदेव की नाई

Hail-Hail-Hail-Lord Hanumanji! I beseech you Honour to bless me in the capacity of my supreme 'GURU' (teacher).

जो शत बार पाठ कर कोई,
छुटहि बंदि महा सुख होई.

One who recites this Hanuman Chalisa one hundred times daily for one hundred days becames free from the bondage of life and death and ejoys the highest bliss at last.

जो यह पढ़ै हनुमान चलीसा,
होय सिद्धि साखी गौरीसा

As Lord Shankar witnesses, all those who recite Hanuman Chalisa regularly are sure to be benedicted

तुलसीदास सदा हरी चेरा,
कीजै नाथ ह्रदय मँह डेरा.

Tulsidas always the servant of Lord prays "Oh my Lord! May you enshrine within my heart.!

चोपई (Chopai)

पवन तनय संकट हरण,
मंगल मूर्ति रुप.
राम लखन सीता सहित,
ह्रदय बसहु सुर भूप.

'O' Shri Hanuman, The Son of Pavan, Saviour the embodiment of blessings, reside in my heart together with Shri Ram, Laxman and Sita

ॐ नमः शिवाय !

Sianala, Montreal, August, 2007

Maha Mrityunjaya Mantra

ॐ त्र्यम्बकं यजामहे,

सुगन्धिमं पुष्टिवर्धनम

उर्वारुकमिव बंधनान्मृत्योर्मुक्षीय

मामृतात्

ॐ नमः शिवाय!

Sianala, Montreal, August 2007

गायत्री मंत्रः - विश्वेदेवा गायत्री मंत्रः

गायत्री मंत्रः 

ॐ भूर्भुव॒स्सुवः॑ ॥ तथ्स॑वि॒तुर्वरे॓ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो नः॑ प्रचोदया॓त् ॥

विश्वेदेवा गायत्री मंत्रः 

कृष्णा गायत्री 

ॐ देवकी नन्दनाय विद्महे 

वासुदेवाय  धीमहि 

तन्नो कृष्णाः  प्रचोदयात  

1. गणेश  गायत्री 

ॐ एक दन्ताय विद्महे 

वक्रतुण्डाय  धीमहि 

तन्नो दंतिः  प्रचोदयात 

2. ब्रह्मा  गायत्री 

ॐ चतुर्मुखाय विद्महे 

हंसा रुद्रया धीमहि 

तन्नो ब्रह्माः  प्रचोदयात 

3. विष्णु  गायत्री 

ॐ नारायणाय  विद्महे 

वासुदेवाय  धीमहि 

तन्नो विष्णुः  प्रचोदयात 

4.  शिव  गायत्री 

ॐ पंचवक्त्राय  विद्महे 

महादेवाय धीमहि 

तन्नो रुद्राः  प्रचोदयात 

5. दुर्गा गायत्री 

ॐ गिरिजाये विद्महे 

शिवा प्रियायै धीमहि 

तन्नो दुर्गः प्रचोदयात 

6. नारायणा गायत्री 

ॐ नारायणाय विद्महे 

वासुदेवाय धीमहि 

तन्नो  नारायणः  प्रचोदयात 

7. लक्ष्मी गायत्री 

ॐ महा लक्ष्मीयाये विद्महे 

विष्णुप्रियाये धीमहि 

तन्नो लक्ष्मीः प्रचोदयात 

8. सीता गायत्री 

ॐ जनकनन्दिन्यै विद्महे 

भूमिजायाये धीमहि 

तन्नो सीताः  प्रचोदयात 

9.रामा गायत्री 

ॐ दशरथया  विद्महे 

सीता वल्लभाय धीमहि 

तन्नो रामाः  प्रचोदयात 

10. हनुमान गायत्री 

ॐ अंजनीसुताय विद्महे 

वायुपुत्राय धीमहि 

तन्नो मारुति प्रचोदयात 

11. अग्नि गायत्री 

ॐ महाज्वालये विद्महे 

अग्निदेव्यै धीमहि 

तन्नो अग्निः प्रचोदयात 

12. सूर्य गायत्री 

ॐ भास्कराय  विद्महे 

दिवाकराय धीमहि 

तन्नो सूर्यः प्रचोदयात 

13. वरुण गायत्री 

ॐ जलबिम्बाय विद्महे 

नीला पुरूषाय धीमहि 

तन्नो वरुणः प्रचोदयात 

14. इंद्रा गायत्री 

ॐ सहस्रनेत्राय विद्महे 

वज्रहस्ताय धीमहि 

तन्नो इंद्राः  प्रचोदयात 

15. यमा गायत्री 

ॐ पुत्र्याय विद्महे 

महाकालाय धीमहि 

तन्नो यमः प्रचोदयात 

16. पृथ्वी गायत्री 

ॐ पृथ्वी देवयाये  विद्महे 

सहस्रमूर्तियाये धीमहि 

तन्नो पृथ्वीः प्रचोदयात 

Sianala, Montreal, August,2007 

पितृ गायत्री 

ॐ जीवा नारायण  स्वरूपा पितृ देवया  विद्महे 

वसु  रुद्रया आदित्याय देवया धीमहि 

तन्नो पितृ देवया  प्रचोदयात ||