Lunar year of birth - related effects - Jataka Parijata

ॐ श्री गुरावे नमः !
ॐ नमः शिवाय!

Lunar year of Births and related effects from it to the native born under them, names in English might be with little variations, like Helambi is also Hemalamba, or Pramodootha can be Pramoduta, etc.



As per this table, the lunar name of the current year is Helambi, meaning all those born this year will always have the name Helambi attached with their birth chart.

As per Jataka Parijata, 

Before 1987 the names are repeated for previous 60 years so on and so forth, 1986 was Akshaya,

1) Prabhava - (1987) - The native will be daring, truthful, possessed of every virtue, proficient in Astrology and be pious.

2) Vibhava - The native will be lustful, pure, constantly cheerful and will have prodigious wealth, relatives, learning and fame.

3) Sukla - The native will be an adulterer, effete, but liberal and intelligent.

4) Pramodootha - The native will be clever counsel, business like and voluble in speech.

5) Prajotpaththi - The native will be virtuous, bounteous, rich in sons, and of a tranquil disposition.

6) Angirasa - The native will be rich, sagacious, experienced and ever compassionate.

7) Sri mukha - The native will long for women no this own, will be honest and wealthy.

8) Bhaava - The native will be an ascetic, a king maker,renowned for his vast wealth and strength.

9) Yuva - The native will be covetous, fickle minded, ill tempered, possessing a constitution, little 
                liable to illness and acquainted with the healing art.

10) Dhaata - (1996) The native will be addicted to other people's wives and crafty lawyer. (Not True)

11) Eeswara - The native will be prosperous, steady minded and a good judge of merit.

12) Bahudhaanya - The native will be rich merchant, beneficent and voluptuous.

13) Pramaadi - The native is cruel, addicted to evil, hot tempered, friendless but living in comfort.

14) Vikrama - The native will be wealthy, valiant and commander of an army.

15) Vrusha - (Vishu)- The native will be a pauper, lost to all sense of shame will do wrong.

16) Chitrabhanu - The native will have energy and beauty of the lord of the day.

17) Swabhanu - The native will have learning, conduct and virtue characteristic of his tribe or race.

18) Thaarana - The native will be extremely rich in wealth and strength and will be a philosopher.

19) Paardiva - (Parthiva)- The native will be a unequalled king in wealth and prosperity.

20) Vyaya - The native will be lustful, cowardly, immoral, staking his property in gambling and 
                   addicted to wickedness.

21) Sarvajit - The native will be eloquent, possessed of great physical strength, versed in sacred 
                      scriptures, virtous and conversant with the real nature of all things.

22) Sarvadhaari - The native will be well to do, versed in arts and liked by kings.

23) Virodhi - The native will be afflicted, delighting in the company of the wicked and addicted to 
                     sinful deeds and be cruel.

24) Vikruthi - The native will be full of guile (cunning intelligence), love sick and devoting his mind to
                       magic formularies and their practical application in ceremonies.

25) Khara - The native will be unattractive, worthless, depressed in speech, sinful and mischievous.

26) Nandana - The native will delight everyone, enjoy the favour of kings and will be conversant 
                        with the meaning of the sacred hymns in scriptures.

27) Vijaya - The native will be virtuous and will abound in real excellence's.

28) Jaya - The native will be a king or like a king.

29) Manmadha - The native will crave for sensual pleasure and will destroy his foes.

30) Durmukhi - The native will be void of wealth, virtue and will be immoral.

31) Helambi (Hemalamba)- (2017) - The native will be ill natured and will pursue agriculture.

32) Vilambi - The native will be prosperous, resorted to by the brahmana community and benevolent.

33) Vikaari - The native will be sickly, cowardly, indigent, irresolute and of ignoble nature.

34) Sarvari - The native will have excess wealth, enjoyment, will be cheerful, honest,well behaved.

35) Plava - The native will be tranquil, generous, compassionate, brave and devoted to his duties.

36) Shubakrutha - (Subhakrit) The native will dupe women, learned, handsome and intelligent.

37) Shobana - (Sobhakrit) - The native will be wise, possessed of royal virtues and fond of learning.

38) Krodhi - The native will be an adulterer, addicted to evil ways, crafty and be given to anger.

39) Viswasanu - (Vishwavasu) - The native will have a high sense of honour, will be a comic and 
                                                    evince admiration for those who are rich in moral worth.

40) Paraabhava - (Parabhava) The native will be wicked.

41) Plavanga - The native will be lustful, fond of relatives, evincing a partiality for children and slow
                         witted.

42) Keelaka - The native will devote himself to divine worship and will be fortunate and valiant.

43) Soumya - The native will be tranquil, universally popular, wealthy and firm minded.

44) Saadhaarana - The native will be versed in various branches of learning and will possess a sound
                               understanding.

45) Virodhikrutu - (Virodhikrit)- The native will be credulous, ill tempered,indigent and given to 
                                                     wandering.

46) Pareedhaani - (Paridhavi) - The native will be ill behaved, harsh in speech, and possess wealth.

47) Pramaadi - (Pramadeecha)- The native will estrange his relatives, will long for women not his 
                                                     own.

48) Ananda - The native will be of a joyous temperament, will be devoted to the study of traditional 
                      doctrines and sacred scriptures and will be acquainted with the real nature of all things.

49) Raakshasha - The native will be sinful, indulge in vain talk, and will injure the virtuous.

50) Nala - The native will be a donor endowed with many liberal virtues, tranquil and well behaved.

51) Pingala - The native will be a saint with his mind under his control and will engage in the 
                      practice  of penances.

52) Kaalayukthi - The native will become an astrologer and will have fortune, enjoyment works of
                             beneficence.

53) Siddharthi - The native will be successful in his undertakings will be reverent towards spiritual
                           preceptors (Guru) and gods and will be intelligent.

54) Rowdri - (Roudri) - The native will be a rake, perverse, proud and wicked.

55) Duramathi - The native will be dull-witted, distressed by affliction and base minded.

56) Dundubhi - The native will have big thighs, belly, arms and head and will be happy.

57) Rudhirodgari - The native will be wise, truthful, happy and rich.

58) Raktakshi - The native will be tranquil mind, fond of relatives, exceedingly fortunate and 
                          amiable.

59) Krodhana - The native will be rake ( a fashionable or wealthy man of dissolute or promiscuous
                          habits) addicted to evil ways, a hater of his relatives and devoted to brigandage 
                          (High way robbery).

60) Akshaya (2046) - The native will be virtuous, cheerful, handsome, endowed with high sense of 
                                   honour and exempt from foes and ailments.

After 2046 the names are repeated all over again for periods of 60 years each, so in that order 2047 will be Prabhava again.

Native born in Uttarayana and Dakshinayana and related effects.

1) Uttarayana  - 14th January (Makar Sankranthi) to 16th July (Karka Sankranthi), The native will be devoted to knowledge and contemplation and will lead a chaste life.

2) Dakshinayana - 16th July (Karka Sankranthi to 14 January (Makar Sankranthi), The native will be confident in his speech maintaining a distinction between spirit and matter and will be full of self-conceit.

Native born in various seasons and related effects.

1) Spring: (Basant or Vasant) The native will be long-lived, wealthy and fond of fine scents.

2) Summer: (Grishma) The native will be clever, voluptuous, lean bodied and intelligent.

3) Rainy: (Varsha) The native will be fond of milk, salt and pungent flavours, eloquent in speech and
                               possessed of a clear intellect.

4) Autumn: (Sharad) The native will be pure minded, handsome faced, happy and lustful.

5) Cool Dewy season:(Shishir) The native will be devoted to ablutions and gifts of great capability with a high sense of honour and of great fame.

6) Winter: (Hemant) The native will be a contemplative saint, of a spare form, following the business of agriculture, possessing the means of enjoyment and capable.

Ref: - Jataka Parijata, By Vaidyanatha Dikshita (14/15 century astrologer) his work in Sanskrit translated by Mr V Subramanya Shashtri in 1932.  His Ref: Horamakaraada, Varahamihira, Yavanaeshwara, Devakirti.

ॐ श्री गुरावे नमः !

ॐ नमः शिवाय!

Sianala, Montreal, 05 May 2017

----------------------------------------------------------------------------------------------------------------------------------

Kalavelas - Gulika (Gk) - Jataka Parijata of Vaidhyanathan Dikshita

ॐ श्री गुरावे नमः !
ॐ नमः शिवाय!

Gulika is a Kalavela, Space and time continuum, so certain effects are related with it when it happens at various places in the zodiac circle.

Gulika, GK in most Vedic Astrology softwares,

Like other Grahs (Planets) it also has full 7th house dhristi (Aspect) and it has also 2nd and 12th house dhristi (Aspect) reckoned from it.

1) Gulika in 1st bhava (in Lagna): Jataka Parijata says- The native will be dull and sickly.(My comment true to some extent) :-)

1a) If with Malefic planets in Lagna then the native will be deceitful, lustful and depraved.

2) Gulika in 2nd bhava (from Lagna): Jataka Parijata says- The native will have craving for sensual enjoyment, be of wandering habits and indulge in scurrilous language.

2a) If with Malefic planets in 2nd bhava, No wealth and at all events will be destitute of knowledge.

3)Gulika in 3rd bhava (from Lagna): Jataka Parijata says - The native will be distinguished by aloofness, pride, drunkenness and such qualities, will display an abundance of ill temper and bustling activity with regards to earning wealth, will be exempt from distress and danger and will be without brothers or sisters.

4) Gulika in 4th bhava (from Lagna): Jataka Parijata says- The native will be devoid of learning, wealth, houses, happiness, lands, vehicles and will become a wanderer.

5) Gulika in 5th bhava (from Lagna): Jataka Parijata says: The native will be immortal, irresolute, evil minded, will have few sons and will be short lived. (My comment Nonsense).

6) Gulika in 6th bhava (from Lagna): Jataka Parijata says:The native will destroy host of foes, will dabble in demonology and will be brave.

7) Gulika in 7th bhava (from Lagna): Jataka Parijata says- The native will be quarrelsome, be cursed with a bad wife, will be a public enemy, will be stupid, and ungrateful. (My comment need data to substantiate this claim).

8) Gulika in 8th bhava (from Lagna): Jataka Parijata says: The native will have deformation on face, with weak impaired eyes and will have a slight body. (My Comment Nonsense).

9) Gulika in 9th bhava (from Lagna): Jataka Parijata says: The native will engage in vile deeds to such an extent as ultimately to become the murderer of parents and guru.

10) Gulika in 10th bhava (from Lagna) Jataka Parijata says: The native will abandon all religious duties and observances prescribed for his caste an dbeing associated with hundreds of shameful deeds will become dead to all sense of honour or self respect. 

11) Gulika in 11th bhava (from Lagna) Jataka Parijata says: The native will have much happiness, wealth, power and beauty, but will occasion the demise of an elder born person. (My Comment-True).

12) Gulika in 12th bhava (from Lagna) Jataka Parijata says: The native will have an appearance of an ascetic and by cleverly employing the language of the distressed will get money from every quarter.

Gulika and Grah association.

1) If Gulika associated with Sun: Jataka Parijata says- The native will hate his father.
2) If Gulika associated with Moon: Jataka Parijata says-The native will cause distress to his mother. 
3) If Gulika associated with Mars:Jataka Parijata says- The native will have no younger brother.
4) If Gulika associated with Mercury: Jataka Parijata says-The native will be insane.
5) If Gulika associated with Jupiter: Jataka Parijata says-The native will be blasphemous heretic.
6) If Gulika associated with Venus: Jataka Parijata says-The native will be afflicted with veneral diseases and will be the favourite of base women.
7)If Gulika associated with Saturn : Jataka Parijata says-The native will be devoted to pleasure and enjoyment.
8) If Gulika associated with Rahu: Jataka Parijata says-The native will be a prisoner.
9) If Gulika associated with Ketu: Jataka Parijata says-The native will become an incendiary (Cause fires.)

Notes: Jataka Parijata says: Lagna occupying a Trikona position with respect to Gulika and also in the same Navamsa or Dwadasamsa as that occupied by Mandi (Md in Vedic Softwares) and the planet associated with Gulika and the lord of the sign occupied by Gulika, all tend to become always Malefic. (My comment- Nonsense).

Notes; Jataka Parijata says: In fact, the major planets united with minor ones (Upagrahs) produce a malefic effect.

Notes: Jataka Parijata says: When Gulika is in a house affected by Vishanadi, the native, even If he is a ruler of Earth will undoubtedly become a beggar.

Vishanadi: (Poison vein), Every grah and Nakshatra has a bad period or unfavourable period and that period is considered Vishanadi.

Ref: Jataka Parijata, It is a study of all ancient Vedic Astrological texts by https://en.wikipedia.org/wiki/Vaidyanatha_Dikshita,  Son of Venkatadri Dikshita of 14/15 century in Sanskrit, which was translated by V Subramanya Shastri, in 1932, India.

My Notes: Just because ancient texts were all written in Sanskrit, they automatically don't get the entitlement of being sacred or authentic, Sanskrit was a language used by all then, like today I am using English or Hindi. :-) 

Later during Golden era of India, Gupta era (3rd Century AD to 7th century AD, If drag that period up to Adi Shankara and other Shankaracharyas time like Vidyaranya, around 13th century), it was the Liturgian language of Hindus and even today it is the liturgian language of Hindus (Sanatana Dharma).

Note: Still Editing.

ॐ श्री गुरावे नमः !

ॐ नमः शिवाय!

Sianala, Montreal, 03 May 2017

---------------------------------------------------------------------------------------------------------------------------------

Remedies for inauspicious births

ॐ श्री गुरावे नमः !

ॐ नमः शिवाय!

Remedies for inauspicious births:

Brihat Parasara Hora sastra

Ch. 85. Inauspicious Births

1-4. The Venerable Sage said. O Maitreya! Now I will describe to you the circumstances, in which the births are inauspicious in spite of Lagn and the Grahas being well disposed. Although Lagn may be well disposed, births will be inauspicious, if they take place on Amavasya (last day of the Krishna Paksha), on Chaturdasi (14th Tithi), in Krishna Paksha (dark half of the month), in Bhadra Karan, in the Nakshatr of the brother, in the Nakshatras of father and mother, at the time of entry of Surya in a Rashi, the time of Pata, at the time of solar and lunar eclipses, at the time of Vyati Pata, in Gandantas of all the three kinds, in Yamaghant, Tithikshaya, in Dagdha Yog etc. The birth of a son after three daughters and birth of a daughter after three sons and the birth of a freak are inauspicious. But there are remedial measures for obtaining relief from the evil effects of such births, which are being described in the following chapters.

Ch. 86. Remedies for Amavasya Birth

1-9. The Sage Parasara said. O Maitreya! The person, born on Amavasya, is always poverty stricken. It is therefore essential to adopt remedial measures to obtain relief from the evil effects of such births, which are, as follows. Take a Kalash (water vessel) and then put in it fresh leaves of Goolar (wild fig), Vata (banyan), Pipal, mango and Neema (mango) trees and cover it with two pieces of cloth. Then install the Kalash in the South-West direction after reciting … etc. and … etc. Mantras. Then worship the idols of Surya and Candr, ruling deities of Amavasya, made of gold and silver, mixed with copper, respectively, by recitation of … etc. Mantras for Surya and … etc. Mantras for Candr 16, or 5 times. Thereafter perform Havan with 108, or 28 oblations of the mixture of prescribed fuels (…) and cooked food (Charu) with recitation of Mantras of Surya and Candr. Later sprinkle the water on the child, that is born and his parents and offer in charity gold, silver and a black cow together with feeding the Brahmins, according to one’s means. By performing these remedial rites the child born gains freedom and protection from the evil effects of the birth on Amavasya

Ch. 87. Remedies from Birth on Krishna Chaturdashi

1-3. The Sage said. Divide the span of Chaturdashi in 6 parts. The birth in the first part is auspicious. Second part causes destruction, or death of father. Third part causes death of the mother. Fourth part takes away the maternal uncle. Fifth part destroys the entire family (Khula - generation). Sixth part causes loss of wealth, or destruction (death) of the native. Therefore it is essential to take immediate remedial measures to escape these evil effects. 4-5. Have an idol of Lord Shiva, made of one Karsha (equal in weight to the former silver Rupee) of gold, or of weight one can afford. The idol should have a New Moon on the forehead, have a white garland round the neck, have three eyes (one being on the forehead), be dressed in white robes, be seated on a bull, be two-armed and carry Vara and Abhaya. 6-13. Then after invocation with Varun Mantra worship should be performed by chanting … etc. Mantras. Thereafter a Kalash should be placed in the North-East direction with chanting of ‘Imah Mai Varun’, ‘Tan Tva Yami’, ‘Tvan Nai Agni’ Mantras, followed by Japa of … etc. and ‘Bhadra Agni …’ Suktas and the chanting of … Mantra. Then, after sprinkling water over the idol of Lord Shiva (Abhisheka), the nine Grahas should be worshipped. This should be followed by Havan, by using Ghi, powder of sesame seeds, Urda, Sarson and wood pieces of Pipal, Pakar, Palas and Khadir trees. 108, or 28 oblations should be made separately for the nine Grahas. Thereafter, along with chanting of … etc. Mantras, Havan should be performed with sesame seeds for the nine Grahas. Lastly the water of the Kalash should be sprinkled on the native and his parents and the Brahmins should be fed, according to means.

Ch. 88. Remedies from Birth in Bhadra and Inauspicious Yogas

1-2. The Sage said. O Brahmin! Now I am going to describe the remedial measures for relief from the evil effects of birth in Bhadra, Tithi Kshaya, Vyatipata, Paridha, Vajra etc. inauspicious Yogas and Yamaghants etc. The remedial rites should be performed on the day, when the same inauspicious Yog operates again. 3-5. The remedial rites are to be performed in the following order by the parents of the child in the above inauspicious Yogas. Puja of Lord Vishnu and other deities on an auspicious day and auspicious Lagn on the advice of a proficient Jyotishi, burning of Deep with Ghi in a Shiva temple, Abhisheka of Lord Shiva, going round a Pipal tree 108 times prolongs longevity and perform Havan with 108 oblations along with the recital of ‘Vaisneh Raratmachityadhi’ Mantra of Lord Vishnu and feeding Brahmins to the best of one’s means. The observance of these remedial measures will give deliverance to the native from all the evil effects of his inauspicious birth and he will enjoy happiness.

Ch. 89. Remedies from Nakshatr Birth

1-7. The Sage Parasara said. O Maitreya! If the birth takes place in the Nakshatras of the brother and the parents, death takes place, without doubt, of the brother and the father, or mother, or they have to undergo death-like suffering. Therefore I am going to describe the remedial measures to be adopted to escape from these evil effects. The remedial rites should be performed in a Muhurta, when Candr and stars are favourable on a day, on which there is no Rikta-Bhadra Dosha. The remedial rites should be performed in the following order. Instal an idol of the Janm Nakshatr on a Kalash in the North-East direction from the fire. Cover it with a red piece of cloth and then warp two pieces of cloth round it. Worship the idol by chanting the Mantras of the Janm Nakshatr. According to one’s Gotra, perform Havan 108 times with the recitation of the same Mantra, facing the fire, with Ghi and other Havan material. Then the priest, performing the Puja, should sprinkle water on the parents and brother (whoever is concerned). Give presents in cash (Dakshena) to the priest and his colleagues, associated with the ceremony, to the best of one’s means and then feed the Brahmins to the best of one’s means.

Ch. 90. Remedies from Sankranti Birth

1-2. The Sage said. O Brahmin! The names of the Sankranti on the seven days of the week, beginning from Sunday, are Ghora, Dhavankshi, Mahodari, Manda, Mandakini, Mishra and Rakshasi. The person, born at the Sankranti (entry of Surya in a new Rashi), is poor and unhappy, but he becomes well-to-do and happy, if remedial measures are undertaken. I am now going to describe the remedial measures to nullify these evil effects. 3-6. The Yagya of the nine Grahas should be performed to obtain relief from the evil effects of the birth at Sankranti. A clean spot in the eastern part of the house should be purified by besmearing with cow dung. Then prepare three separate heaps of the following: 5 Dronas (80 Seers) of paddy (Sadhi), 2½ Dronas (40 Seers) of rice, 1¼ Dronas (20 Seers) of sesame seeds (Til). On these heaps of grains make a figure of lotus with eight leaves (Ashtamdhal) and then decorate them with flowers. After doing this, select and invite a priest, who is well versed in the performance of religious rites and recitation of Mantras. 7-18. The religious rites are then to be performed in the following order. Install Kalashas without any holes on all the three heaps and put in each of them water from holy places, Saptamrattika, Shataushadhi, Panchapallava and Panchagavya. Then wrap the Kalashas with pieces of cloth. Place small earthen pots, wrapped with thin cloth, on the Kalashas. Then install the idol of Sankranti along with the idol of Adhideva and Pratyadhideva. (Here Surya is Adhideva and Candr Pratyadhideva). Their idols should be placed on either side of the main idols of Sankranti. Two robes may be given, as offering to each of the idols. Perform worship of all the three idols, according to the prescribed procedure. The main idol should be worshipped with the chanting of ‘Trayambakam’, ‘Yajam Hai’ etc., the idol of Surya with Mantra ‘Ut Surya’ and the idol of Candr with Mantra ‘Apayayashava’ etc. The worship should be performed with Shodshopchar, or Panchopchar, as may be possible. After touching the main idol, Mrityunjaya Japa should be recited 1008, 108, or 28 times, as may be possible. Make a small platform in the West of the installed Kalashas, kindle fire on it and perform the prescribed rites. Then perform Havan 1008, 108, or 28 times with Samidha, Ghrit (Ghi) and Charu (powder of Til) within one’s means along with chanting of ‘Trayambakam’ etc. Mantra. 8) Again perform Havan, first with the fuel of sesame seeds along with recitation of Mrityunjaya Mantra. After performing another Svistkrita Havan, sprinkle the holy water on the child born and his parents. Lastly feed as many Brahmins, as one can afford. By performing the remedial rites, described above, the evil effects are nullified and the native and his parents enjoy happiness.

Ch. 91. Remedies for Birth in Eclipses

1-14. The Sage said. O Brahmin! A person, whose birth takes place at the time of solar, or lunar eclipse, suffers from ailments, distress and poverty and faces danger of death. Therefore I am going to describe for the benefit of the mankind the remedial measures, required to be undertaken to nullify the above evil effects. The remedial rites are to be performed in the following order. The following idols should be got prepared, according to one’s means: in gold an idol of the deity of the Nakshatr, in which the eclipse takes place (regarding deities of Nakshatras, see ‘notes’ of verse 18, Ch. 3, Vol. I); in gold an idol of Surya, if the birth takes place during solar eclipse; in silver an idol of Candr, if the birth takes place during lunar eclipse; in lead an idol of Rahu. Besmear a clean spot on the ground (in the house) with cow dung, cover it with a new (unused) beautiful piece of cloth and install the three idols on it. Make offerings of the following to the idols: in case of birth during solar eclipse all things dear to Surya and red-coloured Akshat (Akshata - rice), red sandal, a garland of red-coloured flowers, red clothes etc.; in case of birth during a lunar eclipse all things dear to Candr and white sandal, white flowers, white clothes etc.; for Rahu blackish clothes, blackish flowers etc.; white flowers for the deity of the Nakshatr, in which the eclipse takes place. The worship should be performed, as follows: of Surya with the chanting of ‘Akrishnim’ etc. Mantra; of Candr with the chanting of ‘Imadeva’ etc. Mantra; of Rahu with Durva (a kind of grass) and with the chanting of ‘Kayanshicatra’ etc. Mantra. Thereafter Havan should be performed, as follows: with the fuel of Aak wood pieces for Surya; with the fuel of Palas tree wood pieces for Candr; with Durva for Rahu; with Pipal tree wood pieces for the deity of the Nakshatr. Sprinkle the holy water of the Kalash on the child born (and his parents). Offer worshipful regards to the priest, performing the remedial rites and lastly feed as many Brahmins, as possible within one’s means. By performance of the remedial rites in the manner described above, evil effects of the inauspicious birth are wiped and the native enjoys happiness and is blessed with good fortune.

Ch. 92. Remedies from Gandanta Birth

1. The Sage said. O Brahmin! Gandanta is of three kinds, namely of Tithi, Nakshatr and Lagn. Birth, travelling and performance of auspicious functions, like marriage etc., during Gandanta are likely to cause death of the person concerned. 2. O Maitreya! The last 2 Ghatikas of Purna Tithi (5th, 10th, 15th) and the first 2 Ghatikas of Nanda Tithi (1st, 6th, 11th) are known, as Tithi Gandanta. 3. Similarly the last two Ghatikas of Revati and first two Ghatikas of Ashvini, the last two Ghatikas of Aslesha and first two Ghatikas of Magha and the last two Ghatikas of Jyeshtha and first two Ghatikas of Mula are known, as Nakshatr Gandanta. 4. The last half Ghatika of Meen and first half Ghatika of Mesh, the last half Ghatika of Kark and first half Ghatika of Simh, the last half Ghatika of Vrischik and first half Ghatika of Dhanu are known, as Lagn Gandanta. 5. Amongst these Gandantas the last 6 Ghatikas of Jyeshtha and first 8 Ghatikas of Mula are known, as Abhukta Mula. 6-8. Now I will tell you the remedial measures to be adopted to release the child, born during Gandanta, from its evil effects. The father should see the child born only on the morning next to the end of the days of Sutaka, or on any auspicious day after the performance of the remedial measures. The remedial measures are giving a bullock in charity in the case of Tithi Gandanta, giving a cow with calf in charity in the case of Nakshatr Gandanta, giving gold in charity in the case of Lagn Gandanta, performing Abhisheka of the child along with father, if the birth is in the first part of Gandanta and along with mother, if the birth is in the second part of Gandanta. 9-11. Performance of Puja on the holy Kalash of the idol of the deities of Tithi (in case of Tithi Gandanta), Nakshatr (in case of Nakshatr Gandanta) and Lagn (in case of Lagn Gandanta), made of 16 Masas, 8 Masas, or 4 Masas of gold, as may be possible, followed by Havan and Abhisheka, according to procedure already described earlier. At the end as many Brahmins, as may be possible within one’s means, should be fed. These remedial measures will ensure long life, good health and prosperity for the child. Notes. Unless one is himself fully conversant with the performance of religious rites, the remedies, recommended in this chapter, earlier and later chapters, should be got performed by and under the directions of a learned priest, because the full effects will be derived, if the rites are performed correctly and according to the procedure, prescribed in the religious scriptures on this subject.

Ch. 93. Remedies for Abhukta Mula Birth

1-2. The Sage Parasara said. The ruling deity of Jyeshtha is Indra and the ruling deity of Mula is Rakshasa. As both the deities are inimical to each other, this Gandanta is considered, as the most evil. A boy, or girl, born during the period of Abhukta Mula, should either be abandoned, or the father should not see the face of the child for 8 years. Now I shall describe the remedial measures to obtain deliverence from the evil effects of birth during this extremely inauspicious period. 3-4. In view of the extremely inauspicious effects of birth during Abhukta I shall first describe the remedial measures to obtain relief from Mula. The religious remedial rites should be performed after the 12th day after the birth, the next Janm Nakshatr day, or on an auspicious day, when Candr and the stars are favourable. 5-8. Erect a canopy (Mandap) with four arched gateways, embellished with festoons, on a sacred spot, besmeared with cow dung paste, to the East, or North of the house. Prepare there a pit (Kund), or place there a square vessel of clay, or metal for performing Havan. Then, according to one’s means, prepare, or get prepared an idol of Rakshasa of 16, 8, or 4 Masas of gold, as may be possible within one’s means. The idol should be with a horrible-looking face, black in colour, with two heads, two arms, carrying a sword and a shield and seated on a dead body. 9. In the absence of an idol a piece of gold of the weight, mentioned above, should be used for worship, as gold is dear to all the deities. 10-20. Thereafter the remedial rites should be performed in the following order. Select a learned priest to perform the religious rites, according to the prescribed procedure. Install a Kalash and put in it Panchagavya (five articles, yielded by a cow, namely milk, curd, Ghi, dung and urine), Shataushadhi and water of the holy river (Ganga etc.). Then install the idol of the Rakshasa of Mula, facing West, on an earthen pot (Dhata) with one hundred tiny holes. After placing bamboo leaves on it, perform the worship of the idol by offering it white flowers, sandal and clothes etc. Also perform worship of its Adhideva Indra and Pratyadhideva Jal. Then perform Havan to appease the deities. According to one’s means, 1008, or 108 oblations should be offered in the Havan. After this to obtain deliverence from death Mrityunjaya Mantra etc. should be recited and prayers offered to all the deities for the purpose of Abhisheka. The father, mother and the child should thereafter take bath from the water of the two Kalashas. Then the parents, dressed in white clothes and with white sandal paste, besmeared on their foreheads, should give a cow with calf, as a Dakshina to the chief priest and feed the other priests and Brahmins, according to one’s means. Lastly, after reciting the ‘Yatapapan’ etc. (see verse 19) Mantra, the father, mother and the child should see the reflection of their faces in the (melted) Ghi. By the performance of the remedial rites in the manner described all evil effects of the birth during Abhukta Mula are completely wiped out.

Ch. 94. Remedies from Jyeshtha Gandanta Birth

1-5. The Sage said. O Maitreya! Now I will describe to you the remedial measures to be adopted to ensure relief from the evil effects of Jyeshtha Gandanta. The erection of a canopy (Mandhup), installation of Kalash, selection of a priest etc. will be done in the same manner, as has been recommended for the Abhukta Mula in the previous chapter. In this ceremony Indra will be the deity-in-chief, Adhideva will be Agni and the Pratyadhideva will be Rakshasa. 6. Then the remedial rites should be performed in the following order. Install on a Kalash, full of paddy rice, an idol of gold with Indra, seated on Airavat with Vajra Ankusha in his hands. Perform worship of the chief deity Indra along with that of the Adhideva and the Pratyadhideva with the recitation of their appropriate Mantras. Perform Havan, Abhisheka and then feed the Brahmins in accordance with one’s means. In addition to the above, after doing Indrasukta and Mrityunjaya Japas, prayers may be offered to Indra. These measures will wipe out the evil effects of the Gandanta. 7. In case the performance of remedial rites, described above, is beyond the means of any person, he should give a cow in charity. This will also appease the deities and promote relief from the evil effects of the Gandanta. Because the giving of a cow in charity has been considered a superior remedial measure than giving in charity all the lands, belonging to a person. 8-9. According to prescribed remedial measures, 3 cows are to be given in charity in the case of Jyeshtha-Mula and Aslesha-Magha Gandantas, 2 cows in Revati-Ashvini Gandantas and 1 cow in other Gandantas, or in any inauspicious Yog. If cow, or cows are not available, their actual value should be given in cash to a Brahmin. 10. A girl, born in Jyeshtha Nakshatr, destroys (is the cause of death of) the elder brother of her husband and a girl, born in fourth quarter of Vishaka Nakshatr, destroys her husband’s younger brother. Therefore a cow should be given in charity at the time of the marriage of such girls to wipe out the above-mentioned evil effects. 11-13. A boy, or girl, born in the 2nd, 3rd, or 4th quarter of Aslesha Nakshatr, destroys his/her mother-in-law and a boy, or a girl, born in 1st, 2nd, or 3rd quarter of Mula Nakshatr, becomes the destroyer of his/her father-in-law. Therefore suitable measures, as may be possible within one’s means, should be taken at the time of the marriage of such boys and girls. There will be no evil effect, if the husband has no elder brothers.

Ch. 95. Remedies from Birth of a Daughter after Three Sons

1-2. The Sage said. O Brahmin! I will now tell you about other kinds of inauspicious births. The birth of a daughter after the birth of three sons, or the birth of a son after the birth of three daughters is ominous for both the maternal and paternal families of such children. Therefore remedial measures, described below, may be taken to get deliverance from these evil effects. 3-9. The rites should be performed on the morning next to the last day of Sutak, or on any other auspicious day in the following order. After selecting a priest and some Brahmins to perform the remedial religious rites, the priest, after paying obeisance to the nine Grahas, should install four Kalashas on a heap of paddy, place the idols of Brahma, Vishnu, Mahesha and Indra, made of gold, on them and perform their worship in the prescribed manner. A Brahmin (an assistant of the priest), after taking bath etc., should recite four Rudra Suktas and the whole of Shanti Sukta. The priest should perform Havan with Samidha, Ghi and sesame seeds 1008, 108, or 28 times with the recitation of the prescribed Mantras of Brahma, Vishnu, Mahesha and Indra. Svistkrata and Purnahuti and Abhisheka of the child with his family should be done and presents in cash should be given to the priest and his assistants, according to one’s means. The Brahmins should be fed. The father and the mother of the child should see their reflections in the Ghi, kept in a bronze vessel. Lastly grains and clothes should be distributed to the poor and the needy. By the performance of the above remedial rites the evil effects are wiped out and the child and his parents etc. enjoy happiness.

Ch. 96. Remedies from Unusual Delivery

1-3. The Sage said. O Brahmin! I will now tell you about inauspicious and unusual deliveries by women, which are ominous for the village, town and the country. These may be of the following kinds. Delivery of a child 2, 3, or 4 months earlier, or later from the approximate due date. Delivery of a child without hands, feet, or any other limbs, without head, or with two heads. Delivery of an animal-shaped being by a woman, or a human-shaped being by an animal. 4-5. Deliveries of these kinds by women, or cows etc. in a house are ominous for all the members of the family, living there. Therefore remedial measures are essential for obtaining relief from their evil effects. The best remedial measure will be to abandon (turn out from the Bhava) such women and animals (cows, mares etc.). 6-9. It is considered inauspicious for a girl to become pregnant, or to deliver a child in her 15th, or 16th year from birth. If a cow delivers, when Surya is in Simh, or a female buffalo delivers, when Surya is in Makar, they are disasterous to their owner and the person, who looks after them. Therefore either such cow, or buffalo should be given away to a Brahmin, or suitable remedial measures should be taken to escape from the above-mentioned evil effects. The remedial measures to be adopted are the same, as given in verses 3-9 in Ch. 95. 10. Thus, whenever there is any kind of Aristha, adoption of appropriate remedial measures will ensure long life, happiness and prosperity for the person concerned.

Note: I did not validate any of these remedies given in BPHS.

---------------------------------------------------------------------------------------------------------------------------------------------------

My recommended remedy for any inauspicious and auspicious birth:

Feed and Clothe the poor and needy.  Simple and best and with fast results. :-)

ॐ श्री गुरावे नमः !

ॐ नमः शिवाय!

S P Ianala, Montreal, 15 APRIL 2017

---------------------------------------------------------------------------------------------------------------------------------------------------

Parivartana Yog (Exchange Yog)

ॐ श्री गुरावे नमः !
ॐ नमः शिवाय!

Astrology (Vedic): Parivartana Yog (Exchange Yog).

Parivartana simply means exchange, and when two grah (planets) or two signs or two nakshatra (Constellations) or Significators exchange their lordship, or houses of significance (exaltation, debilitation etc.) or nakshatra (constellations) they get additional strength, or loose their debilitation or their exaltation gets a boost, at the same time they can also cause additional harm meaning penury.

Look for such exchange in both the Rasi chart and Navamsa chart.

Remember:

Grah = Planet.

Trikona (Trines) or kona houses: 1,5,9 houses from lagna (Ascendant)-Most powerful houses,
Kendra (Quadrants): 1, 4, 7 and 10th houses from lagna (Ascendant)- powerful houses after Kona,
Dhana bhava:2nd house from lagna (Ascendant),
Upachaya (Growth) houses: 3, 6, 10, 11 house from lagna (Ascendant)-next after Kendra,
Dusthana (Bad) houses: 6, 8 and 12th houses from lagna (Acendant)- Houses with negative power.

Aries: Sun Exalted, Saturn Debilitated,
Taurus: Moon Exalted,
Cancer: Jupiter Exalted, Mars Debilitated,
Virgo: Mercury Exalted, Venus Debilitated,
Libra: Saturn Exalted, Sun Debilitated,
Scorpio: Moon Debilitated,
Capricorn: Mars Exalted, Jupiter Debilitated,
Pisces: Venus Exalted, Mercury Debilitated,


1) Lagna lord exchanges its position with Dhana bhava Lord,

a) Mars, lord of Aries exchanges its position with Venus, lord of Taurus,
b) Venus, lord of Taurus exchanges its position with Mercury, lord of Gemini,
c) Mercury, lord of Gemini exchanges its position with Moon, lord of Cancer,
d) Moon, lord of Cancer exchanges its position with Sun, lord of Leo,
e) Sun, lord of Leo exchanges its position with Mercury, lord of Virgo,
f) Mercury, lord of Virgo exchanges its position with Venus, Lord of Libra,
g) Venus, lord of Libra exchanges its position with Mars, lord of Scorpio,
h) Mars, lord of Scorpio exchanges its position with Jupiter, lord of Saggitarius,
i) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Capricorn,
j) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Aquarius,
k) Saturn, lord of Aquarius exchanges its position with Jupiter, lord of Pisces,
l) Jupiter, lord of Pisces esxchanges its position with Mars, lord of Aries.

Yog: Maha Parivartana yog, 1st house lord exchanging its position with 2nd house lord.

General effect: The two grah (planets) will rule both the houses, which doubles the effect due to signs and grah, and it bestows fame, wealth and power.

2) Dhana bhava lord exchanges its position with Shahaj bhava lord.

a) Venus, lord of Taurus exchanges its position with Mercury, lord of Gemini,
b) Mercury, lord of Gemini exchanges its position with Moon, lord of Cancer,
c) Moon, lord of Cancer exchanges its position with Sun, lord of Leo,
d) Sun, lord of Leo exchanges its position with Mercury, lord of Virgo,
e) Mercury, lord of Virgo exchanges its position with Venus, Lord of Libra,
f) Venus, lord of Libra exchanges its position with Mars, lord of Scorpio,
g) Mars, lord of Scorpio exchanges its position with Jupiter, lord of Saggitarius,
h) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Capricorn,
i) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Aquarius,
j) Saturn, lord of Aquarius exchanges its position with Jupiter, lord of Pisces,
k) Jupiter, lord of Pisces esxchanges its position with Mars, lord of Aries.
l) Mars, lord of Aries exchanges its position with Venus, lord of Taurus,

Yog: 2nd lord exchangies  its position with lord of 3rd house. (Not a maha parivartana yog)                                         

General effect: 2nd house is Dhana (Money, Income, Inheritance) bhava and 3rd house is Shahaj bhava, (Self efforts, coborns). Earns his wealth with efforts of self.

3.Sahaja bhava lord exchanges its position with Bhandu bhava lord.

a) Mercury, lord of Gemini exchanges its position with Moon, lord of Cancer,
b) Moon, lord of Cancer exchanges its position with Sun, lord of Leo,
c) Sun, lord of Leo exchanges its position with Mercury, lord of Virgo,
d) Mercury, lord of Virgo exchanges its position with Venus, Lord of Libra,
e) Venus, lord of Libra exchanges its position with Mars, lord of Scorpio,
f) Mars, lord of Scorpio exchanges its position with Jupiter, lord of Saggitarius,
g) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Capricorn,
h) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Aquarius,
i) Saturn, lord of Aquarius exchanges its position with Jupiter, lord of Pisces,
j) Jupiter, lord of Pisces esxchanges its position with Mars, lord of Aries.
k) Mars, lord of Aries exchanges its position with Venus, lord of Taurus,
l) Venus, lord of Taurus exchanges its position with Mercury, lord of Gemini,

Yog: 3rd lord exchanges its position with lord of the 4th house.(Not a maha parivartana yog)

General effect: Sahaja bhava is self efforts, coborns, and bhandu bhava is relations, mother, real estate, buildings, etc.

4. Bhandu bhava lord exchanges its position with Putra Bhava lord.

a) Moon, lord of Cancer exchanges its position with Sun, lord of Leo,
b) Sun, lord of Leo exchanges its position with Mercury, lord of Virgo,
c) Mercury, lord of Virgo exchanges its position with Venus, Lord of Libra,
d) Venus, lord of Libra exchanges its position with Mars, lord of Scorpio,
e) Mars, lord of Scorpio exchanges its position with Jupiter, lord of Saggitarius,
f) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Capricorn,
g) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Aquarius,
h) Saturn, lord of Aquarius exchanges its position with Jupiter, lord of Pisces,
i) Jupiter, lord of Pisces esxchanges its position with Mars, lord of Aries,
j) Mars, lord of Aries exchanges its position with Venus, lord of Taurus,
k) Venus, lord of Taurus exchanges its position with Mercury, lord of Gemini,
l) Mercury, lord of Gemini exchanges its position with Moon, lord of Cancer,

Yog: Maha Parivartana Yog, Lord of 4th exchanges its position with lord of 5th house.

General effect: The two grah (planets) will rule both the houses, which doubles the effect due to signs and grah, and it bestows fame, wealth and power.

5. Putra Bhava lord exchanges its position with Ari Bhava lord.

a) Sun, lord of Leo exchanges its position with Mercury, lord of Virgo,
b) Mercury, lord of Virgo exchanges its position with Venus, Lord of Libra,
c) Venus, lord of Libra exchanges its position with Mars, lord of Scorpio,
d) Mars, lord of Scorpio exchanges its position with Jupiter, lord of Saggitarius,
e) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Capricorn,
f) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Aquarius,
g) Saturn, lord of Aquarius exchanges its position with Jupiter, lord of Pisces,
h) Jupiter, lord of Pisces esxchanges its position with Mars, lord of Aries,
i) Mars, lord of Aries exchanges its position with Venus, lord of Taurus,
j) Venus, lord of Taurus exchanges its position with Mercury, lord of Gemini,
k) Mercury, lord of Gemini exchanges its position with Moon, lord of Cancer,
l) Moon, lord of Cancer exchanges its position with Sun, lord of Leo,

Yog: 5th house lord exchanges its position with lord of 6th house, (Not a Maha Parivartana Yog).

General effect: The two grah (planets) will rule both the houses, which doubles the effect due to signs and grah. 

6. Ari Bhava lord exchanges its position with Yuvati bhava lord.

a) Mercury, lord of Virgo exchanges its position with Venus, Lord of Libra,
b) Venus, lord of Libra exchanges its position with Mars, lord of Scorpio,
c) Mars, lord of Scorpio exchanges its position with Jupiter, lord of Saggitarius,
d) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Capricorn,
e) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Aquarius,
f) Saturn, lord of Aquarius exchanges its position with Jupiter, lord of Pisces,
g) Jupiter, lord of Pisces esxchanges its position with Mars, lord of Aries,
h) Mars, lord of Aries exchanges its position with Venus, lord of Taurus,
i) Venus, lord of Taurus exchanges its position with Mercury, lord of Gemini,
j) Mercury, lord of Gemini exchanges its position with Moon, lord of Cancer,
k) Moon, lord of Cancer exchanges its position with Sun, lord of Leo,
l) Sun, lord of Leo exchanges its position with Mercury, lord of Virgo,


Yog: 6th house lord exchanges its position with lord of 7th house, (Not a Maha Parivartana Yog).

General effect: The two grah (planets) will rule both the houses, which doubles the effect due to signs and grah.

7. Yuvati bhava lord exchanges its position with Randhra bhava lord.

a) Venus, lord of Libra exchanges its position with Mars, lord of Scorpio,
b) Mars, lord of Scorpio exchanges its position with Jupiter, lord of Saggitarius,
c) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Capricorn,
d) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Aquarius,
e) Saturn, lord of Aquarius exchanges its position with Jupiter, lord of Pisces,
f) Jupiter, lord of Pisces esxchanges its position with Mars, lord of Aries,
g) Mars, lord of Aries exchanges its position with Venus, lord of Taurus,
h) Venus, lord of Taurus exchanges its position with Mercury, lord of Gemini,
i) Mercury, lord of Gemini exchanges its position with Moon, lord of Cancer,
j) Moon, lord of Cancer exchanges its position with Sun, lord of Leo,
k) Sun, lord of Leo exchanges its position with Mercury, lord of Virgo,
l) Mercury, lord of Virgo exchanges its position with Venus, Lord of Libra,

Yog:7th house lord exchanges its position with lord of 8th house (Not a Maha Parivartana Yog).

General effect: The two grah (planets) will rule both the houses, which doubles the effect due to signs and grah.

8. Randhra bhava lord exchanges its position with Dharma bhava lord.

a) Mars, lord of Scorpio exchanges its position with Jupiter, lord of Saggitarius,
b) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Capricorn,
c) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Aquarius,
d) Saturn, lord of Aquarius exchanges its position with Jupiter, lord of Pisces,
e) Jupiter, lord of Pisces esxchanges its position with Mars, lord of Aries,
f) Mars, lord of Aries exchanges its position with Venus, lord of Taurus,
g) Venus, lord of Taurus exchanges its position with Mercury, lord of Gemini,
h) Mercury, lord of Gemini exchanges its position with Moon, lord of Cancer,
i) Moon, lord of Cancer exchanges its position with Sun, lord of Leo,
j) Sun, lord of Leo exchanges its position with Mercury, lord of Virgo,
k) Mercury, lord of Virgo exchanges its position with Venus, Lord of Libra,
l) Venus, lord of Libra exchanges its position with Mars, lord of Scorpio,

Yog: 8th house lord exchanges its position with lord of 9th house,( Not a Maha Parivartana Yog).

General effect: The two grah (planets) will rule both the houses, which doubles the effect due to signs and grah.

9. Dharma bhava lord exchanges its position with Karma bhava lord.

a) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Capricorn,
b) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Aquarius,
c) Saturn, lord of Aquarius exchanges its position with Jupiter, lord of Pisces,
d) Jupiter, lord of Pisces esxchanges its position with Mars, lord of Aries,
e) Mars, lord of Aries exchanges its position with Venus, lord of Taurus,
f) Venus, lord of Taurus exchanges its position with Mercury, lord of Gemini,
g) Mercury, lord of Gemini exchanges its position with Moon, lord of Cancer,
h) Moon, lord of Cancer exchanges its position with Sun, lord of Leo,
i) Sun, lord of Leo exchanges its position with Mercury, lord of Virgo,
j) Mercury, lord of Virgo exchanges its position with Venus, Lord of Libra,
k) Venus, lord of Libra exchanges its position with Mars, lord of Scorpio,
l) Mars, lord of Scorpio exchanges its position with Jupiter, lord of Saggitarius,

Yog: Maha Parivartana Yog, lord of 9th house exchanges with lord of 10th house.

General effect: The two grah (planets) will rule both the houses, which doubles the effect due to signs and grah, and it bestows fame, wealth and power.

10. Karma bhava lord exchanges its position with Labha bhava lord.

a) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Aquarius,
b) Saturn, lord of Aquarius exchanges its position with Jupiter, lord of Pisces,
c) Jupiter, lord of Pisces esxchanges its position with Mars, lord of Aries,
d) Mars, lord of Aries exchanges its position with Venus, lord of Taurus,
e) Venus, lord of Taurus exchanges its position with Mercury, lord of Gemini,
f) Mercury, lord of Gemini exchanges its position with Moon, lord of Cancer,
g) Moon, lord of Cancer exchanges its position with Sun, lord of Leo,
h) Sun, lord of Leo exchanges its position with Mercury, lord of Virgo,
i) Mercury, lord of Virgo exchanges its position with Venus, Lord of Libra,
j) Venus, lord of Libra exchanges its position with Mars, lord of Scorpio,
k) Mars, lord of Scorpio exchanges its position with Jupiter, lord of Saggitarius,
l) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Capricorn,

Yog: Maha Parivartana Yog, Lord of 10th exchanges its position with lord of 11th house.

General effect: The two grah (planets) will rule both the houses, which doubles the effect due to signs and grah, and it bestows fame, wealth and power.

11. Labha bhava lord exchanges its position with Vyaya bhava lord.

a) Saturn, lord of Aquarius exchanges its position with Jupiter, lord of Pisces,
b) Jupiter, lord of Pisces esxchanges its position with Mars, lord of Aries,
c) Mars, lord of Aries exchanges its position with Venus, lord of Taurus,
d) Venus, lord of Taurus exchanges its position with Mercury, lord of Gemini,
e) Mercury, lord of Gemini exchanges its position with Moon, lord of Cancer,
f) Moon, lord of Cancer exchanges its position with Sun, lord of Leo,
g) Sun, lord of Leo exchanges its position with Mercury, lord of Virgo,
h) Mercury, lord of Virgo exchanges its position with Venus, Lord of Libra,
i) Venus, lord of Libra exchanges its position with Mars, lord of Scorpio,
j) Mars, lord of Scorpio exchanges its position with Jupiter, lord of Saggitarius,
k) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Capricorn,
l) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Aquarius,

Yog: 11th house lord exchanges its position with lord of 12th house, (Not a Maha Parivartana Yog).

General effect: The two grah (planets) will rule both the houses, which doubles the effect due to signs and grah.

12. Vyaya bhava lord exchanges its position with Lagna lord.

a) Jupiter, lord of Pisces esxchanges its position with Mars, lord of Aries,
b) Mars, lord of Aries exchanges its position with Venus, lord of Taurus,
c) Venus, lord of Taurus exchanges its position with Mercury, lord of Gemini,
d) Mercury, lord of Gemini exchanges its position with Moon, lord of Cancer,
e) Moon, lord of Cancer exchanges its position with Sun, lord of Leo,
f) Sun, lord of Leo exchanges its position with Mercury, lord of Virgo,
g) Mercury, lord of Virgo exchanges its position with Venus, Lord of Libra,
h) Venus, lord of Libra exchanges its position with Mars, lord of Scorpio,
i) Mars, lord of Scorpio exchanges its position with Jupiter, lord of Saggitarius,
j) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Capricorn,
k) Jupiter, lord of Saggitarius exchanges its position with Saturn, lord of Aquarius,
l) Saturn, lord of Aquarius exchanges its position with Jupiter, lord of Pisces,

Yog: 12th house lord exchanges its position with lord of 1st house, (Not a Maha Parivartana Yog).

General effect: The two grah (planets) will rule both the houses, which doubles the effect due to signs and grah.

Other combinations for Maha Parivartana Yog are,

Lagna lord (1st house) replaces it sposition with lord of  4th or 5th or 7th or 9th or 10th or 11th house.

Dhana Lord (2nd house) replaces its position with lord of 4th, 5th, 7th, 9th, 10th and 11th house.

Bhandu Lord (4th house) replaces its position with lord of 7th,9th,10th and 11th house.

Putra Lord (5th house) replaces its position with lord of 7th, 9th, 10th and 11th house.

Yuvati Lord ( 7th house) replaces its position with lord of 9th, 10th and 11th house,

Dharma Lord (9th house) replaces its position with lord of 11th house.

-------------------------------------------------------------------------------------------------------------------------

Note: Still editing.

ॐ श्री गुरावे नमः !

ॐ नमः शिवाय!

Sianala, Montreal,m 14 April 2017

Hyperacidity/ Urticaria and its cure - Homeopathy

After I joined the active pharmaceutical industry in 1990 and while working with very acidic compounds for almost 15 to 16 hours a day and 6 days a week, sometimes even on Sundays, my entire system was so acidic that in 1992 I could barely sit for few minutes and the pain in the middle of the chest, just below Sternum was unbearable and there was pain in other parts of the body also, apart from the pain there were other related symptoms would not let me work, so like everyone else I took suggestions of the experienced, :-) take Gelosil they suggested, Gelosil (India) was a tablet made of Aluminuim Hydroxide which neutralise's the excess acid and gives immediate relief, this is the allopathic answer to Hyper acidity, it is a simple acid base chemical reaction in your Stomach and Esophagus.

So few days with Gelosil felt like the pain and other effects were subsiding and felt little better, but the body has a tremendous capacity to overcome, :-) particularly when you are 25 or 26, and it did and the acid release from the body doubled and the condition was very terrible, and the number of Gelosil tablets also went up, and for days I missed my work and medical bills went up, which were generously paid by the company, I was working for.

But the project was culminating and was a commercial and technical success and we were the first to produce it in India and we beat many leading companies who were importing it from Japan or UK, the happiness that project was a success was much less then the pain due to hyper acidity. :-)

A known Gastroenterologist Dr Nageshwar Reddy who had a very busy clinic in Medinova in Hyderabad, Telangana, he was open afternoon 2:00 pm to midnight and people never stopped, he tried everything from Endoscopy, Colonoscopy, medicines, etc. but the condition remained as the sphere of work also remained, and during those days I took a decision to move out of Active Pharmaceutical Ingradients Industry otherwise called Bulk Drugs, which I did in 1995 to Pharmaceuticals where the compounds are much nicer or softer on skin.

Then I had to think about finding a cure for this terrible anomaly and work at the same time and after some research I found out that If water is used in a proper way one can get rid of Hyper acidity once for all and the time when you take your main meals like lunch has to be dot on particular time so that body doesn't have to keep adapting to your eating habits.

So from 1993 onwards I started taking lunch at 1:00 pm dot on time.

And then there was a hereditary issue with some anomaly in the skin, the Homeopathic doctor called it Urticaria, which it seems my grand mother passed it to my mother, both of them suffered all their lives and then I got it, it kept me busy in all my teen years till I got rid of it in my youth just before getting married, in fact I decided that I would never get married because of that terrible skin anamoly but since I got cured, I got married in 1995, and my father had a very dry skin and he would be scratching his body continuously with a brush and that also I got, :-)

So one thing was clear Allopathy would not do any thing but mask the symptoms so after some research I went for Homeopathy, a known Homeopathy doctor in Hyderabad, Dr Pavuluri Krishna Chowdary, I took his Homeopathic medicine for 2 years and then it vanished like it never happened, I really thank him for being very clear and patient to explain everything, he was already in his late sixties.

With this all Hyper acidity, and other anomalies in the skin vanished but the dry skin. :-)

I can say that I was cured of Hyper acidity with simple changes in food habits, and Homeopathy cleaned my system of excess sulphur so Urticaria was also gone, and since 1995 I never had a single episode of acidity or Urticaria, even though my in-laws were cooking food with high level of spices, and of course work sphere also changed and I was just managing or working on high tech analytical instruments.

Allopathy would have killed me or turned my stomach into a reaction vessel with tons of tablets of Aluminium Hydroxide or then the research suggested that If continued with acid neutralising tablets, the spot at the junction of duodenum and stomach, where the acid is released turns in to an ulcer and then turns into a bleeding ulcer or peptic ulcer and then  into a cancerous growth, so all that can be avoided by making changes to your food habits so that body doesn't have to work overtime trying to adapt to your habits.

Bottom line: For immediate (Emergency) relief Allopathy is good and there is no cure for skin related ailments in Allopathy, but for long time permanent cure Homeopathy or Ayurveda or Unani medicine is perfect.

The reason why Homeopathy works for skin related ailments because such ailments have no common reason, every person has his or her own special reason and Homeopathy finds that reason and then cures it, like in my case it was Sulphur.

Allopathy works to numb the reactions of the body giving immediate relief but the it never cures it or heals it like Ayurveda or Homeopathy or Unani systems do.

Solution: We have to find the cure for each ailment in all the available systems and use the one which is the best.

S P Ianala
Quebec

-------------------------------------------------------------------------------------------------------------------------

The Spiritual Journey

ॐ नमः शिवाय!

The spiritual journey is not by visiting many places of pilgrimage but the actual spiritual journey is a three and a half feet journey beginning from the base of the spine to the apex of your head, which takes more or less 14 years, preparation, execution, and harnessing the results or fruits.

Following are the main five nadis and the vayu (air) managed by them and the functions they carry out in our body, and five secondary nadis and the vayu (air) and the functions they control in our body.


NADI                              VAYU                      BODY PART OR FUNCTION

Primary Nadis and their functions

IDA                              PRANA                        BREATHING, HEARTBEAT,

PINGALA                    APANA                       URINATING, DEFECATING AND MATING

SUSHMANA               SAMANA                    DIGESTION, ASSIMILATION

GANDHARI                UDANA                       TALKING, SINGING, COUGHING

ISTIJIHA                      VYANA                       ENTIRE BODY CIRCULATION

Secondary Nadis and functions,

PRITHA                        NAGA                         BELCHING, BURPING FROM STOMACH

YASHAASHWINI       KUURMA                   SNEEZING

ULMBUSHAA             KRIKRA                      EYELID MOVEMENT

KUHUU                        DEVADATTA            YAWNING

SHANKINI                   DHANUNJAYA          ENTIRE BODY

-------------------------------------------------------------------------------------------------------

ॐ नमः शिवाय!

Sianala, Montreal, 10 Feb 2017