Effects of Antara Dasha in Maha Dashas - V. BPHS

ॐ श्री गुरावे नमः !

ॐ नमः शिवाय!

Effects of Antara Dashas in Maha Dasha of Ketu

1-2½. Effects, like happiness from wife and children, recognition from the king, but mental agony, gain of land, village etc. will be derived in the Antar Dasha of Ketu in his own Dasha, if Ketu is in a Kendr, or Trikon, or, if Ketu is related to Dharm’s, Karm’s, or Bandhu’s Lord.

3-4. Heart disease, defamation, destruction of wealth and cattle, distress to wife and children, instability of mind etc. will we be the results, if Ketu is in his debilitation Rāśi and, if Ketu is in Randhr, or Vyaya along with a combust Grah.

5-6. There will be danger from diseases, great distress and separation from kinsmen, if Ketu is related to Dhan’s, or Yuvati’s Lord, or, if Ketu is in Dhan, or Yuvati. The remedial measures to obtain relief from the above evil effects are performance of Durga Saptashati Japa and Mrityunjaya Japa.

7-9½. Effects, like beneficence from the king, good fortune, gain of clothes etc., recovery of lost kingdom, comforts of conveyances etc., visits to sacred shrines and gain of lands and villages by the beneficence of the king, will be derived in the Antar Dasha of Śukr (VENUS) in the Dasha of Ketu, if Śukr is in his exaltation, in his own Rāśi, or, if Śukr is associated with Karm’s Lord in a Kendr, or Trikon and there will be dawn of fortune, if in such position he is associated with Dharm’s Lord also.

10-11. Sound health, well-being in the family and gains of good food and conveyances etc. will be the results, if Śukr is in a Kendr, Trikon, or in the 3rd, or 11th from the Lord of the Dasha.

12-14. There will be quarrels without any cause, loss of wealth, distress to cattle, if Śukr is in the 6th, 8th, or 12th from the Lord of the Dasha. If Śukr is in his debilitation Rāśi, or, if Śukr is associated with a debilitated Grah, or, if Śukr is in Ari, or Randhr, there will be quarrels with kinsmen, headaches, eye troubles, heart disease, defamation, loss of wealth and distress to cattle and wife.

15. Physical distress and mental agony will be caused, if Śukr is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects are performance of Durga Path and giving a tawny-coloured cow, or female buffalo in charity.

16-17. The effects, like gains of wealth, beneficence of the king, performance of pious deeds and fulfillment of all ambitions, will be derived in the Antar Dasha of Sūrya (SUN) in the Dasha Ketu, if Sūrya is in his exaltation, in his own Rāśi, or, if Sūrya is associated with, or receives a Drishti from a benefic in a Kendr, Trikon, or in Labh.

18-19½. Danger from the king, separation from parents, journeys to foreign lands, distress from thieves, snakes and poison, punishment by government, antagonism with the friends, sorrows, danger from fever etc. will be the results, if Sūrya is associated with a malefic, or malefics in Randhr, or in Vyaya.

20-21. There will be physical fitness, gain of wealth, or the birth of a son, success in performance of pious deeds, headship of a small village etc., if Sūrya is in a Kendr, Trikon, in the 2nd, or 11th from the Lord of the Dasha.

22-24. Obstacles in availability of food, fears and loss of wealth and cattle will be the results, if Sūrya is associated with evil Grahas in the 8th, or 12th from the Lord of the Dasha. There will be distress at the commencement of the Antar Dasha with some mitigation at its end.

There will be fear of premature death, if Sūrya is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects and to regain comforts by the beneficence of Sūrya is to give a cow and gold in charity.

25-28. Effects, like recognition from the king, enthusiasm, well-being, enjoyments, acquisition of a house, lands etc., abnormal gains of food, clothes, conveyances, cattle etc., success in business, construction of reservoirs etc. and happiness to wife and children, will be derived in the Antar Dasha of Candr (M00n) in the Dasha of Ketu, if Candr is in her exaltation, in her own Rāśi, in a Kendr, Trikon, in Labh, or in Dhan. The beneficial results will be realized fully, if Candr is waxing.

29-30. Unhappiness and mental agony, obstacles in ventures, separation from parents, losses in business, destruction of cattle etc. will be caused, if Candr is in her debilitation Rāśi, or in Ari, Randhr, or Vyaya.

31-33. There will be the acquisition of a cow, or cows, land, agricultural lands, meeting kinsmen and the achievement of success through them, increase in cows milk and curd, if Candr is in a Kendr, Trikon, or in the 11th from the Lord of the Dasha and, if Candr is endowed with strength. There will be auspicious results at the commencement of the Antar Dasha, cordial relations with the king in the middle portion of the Antar Dasha and danger from the king, foreign journey, or journeys to distant places at its end.

34-36. Loss of wealth, anxiety, enmity with kinsmen and distress to brother, will be the results, if Candr is in the 6th, 8th, or 12th from the Lord of the Dasha. If Candr is Dhan’s, Yuvati’s, or Randhr’s Lord, there will be fear of premature death. The remedial measures to obtain relief from the above effects are recitation of Mantras of Candr and giving in charity things, connected with Candr.

37-39. Effects, like acquisition of land, village etc., increase in wealth and cattle, laying out of a new garden, gain of wealth by the beneficence of the king, will be derived in the Antar Dasha of Mangal (MARS) in the Dasha of Ketu, if Mangal is in his exaltation, in his own Rāśi, if Mangal is associated with, or, receives a Drishti from benefics. If Mangal is related to Dharm’s, or Karm’s Lord, there will definitely be gain of land and enjoyment.

40. There will be recognition from the king, great popularity and reputation and happiness from children and friends, if Mangal is in a Kendr, Trikon, or in the 3rd, or 11th from the Lord of the Dasha.

41-42. There will be fear of death/disaster during a foreign journey, diabetes, unnecessary troubles, danger from thieves and the king and quarrels, if Mangal is in the 8th, 12th, or 2nd from the Lord of the Dasha. In the above circumstances amidst evil effects there will be some auspicious effects also.

43-44. High fever, danger from poison, distress to wife, mental agony and fear of premature death will be the results, if Mangal is Dhan’s, or Yuvati’s Lord. By the beneficence of Mangal there will be enjoyment and gain of property, if, as a remedial measure, a bull is given in charity.

45-47. Effects, like increase of wealth and gain of wealth, grains, cattle, lands, village from a Yavan king, will be derived in the Antar Dasha of Rahu in the Dasha of Ketu, if Rahu is in his exaltation, his own, in a friends Rāśi, or in a Kendr, or Trikon, or in Labh, or Sahaj, or Dhan. There will be some trouble at the commencement of the Dasha, but all will be well later.

48-50. Frequent urination, weakness in the body, cold fever, danger from thieves, intermittent fever, opprobrium, quarrels, diabetes, pain in stomach will be the results, if Rahu is associated with a malefic in Randhr, or in Vyaya. There will be distress and danger, if Rahu is in Dhan, or in Yuvati. The remedial measure to obtain relief from the above evil effects is Durga Saptashati Path.

51-54. Effects, like increase in wealth and grains, beneficence of the king, enthusiasm, gain of conveyances etc., celebration, like birth of a son at home, performance of pious deeds, Yagyas, conquest of the enemy and enjoyments, will be derived in the Antar Dasha of Guru (JUPITER) in the Dasha of Ketu, if Guru is in his exaltation, in his own Rāśi, or is associated with Lagn’s, Dharm’s, or Karm’s Lord in a Kendr, or Trikon.

55-56. Danger from thieves, snakes and wounds, destruction of wealth, separation from wife and children, physical distress etc. will be the results, if Guru is in his debilitation Rāśi, or in Ari, Randhr, or Vyaya. Though some good effects may be felt at the commencement of the Antar Dasha, there will be only adverse results later.

57-58½. There will be gains of many varieties of garments, ornaments by the beneficence of the king, foreign journeys, taking care of kinsmen, availability of decent food, if Guru is associated with a benefic in a Kendr, Trikon, in the 3rd, or 11th from the Lord of the Dasha.

59-60. Fear of premature death will be caused, if Guru is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects are Mrityunjaya Japa and recitation of Shiva Sahasranama.

61-62½. Effects, like distress to oneself and one’s kinsmen, agony, increase in cattle wealth, loss of wealth, as a result of imposition of fines by government, resignation from the existing post, journeys to foreign lands and danger of thieves during travelling, will be derived in the Antar Dasha of Śani (SATURN) in the Dasha of Ketu, if Śani is deprived of strength and dignity. There will be loss of wealth and lethargy, if Śani is in Randhr, or Vyaya.

63-65. Success in all ventures, happiness from the employer, comforts during journeys, increase in happiness and property in ones own village, audience with the king etc. will be the results, if Śani is in a Trikon in Meen, in Tula, in his own Rāśi, or, if Śani is in an auspicious Navāńś, or is associated with a benefic in a Kendr, Trikon, or in Sahaj. (According to Brihat Jatak, Śani in Tula, Meen, Dhanu, Makar and Kumbh in Lagn gives Raj Yog).

67-68. There will be physical distress, agony, obstacles in ventures, lethargy, defamation, death of parents, if Śani is associated with a malefic, in the 6th, 8th, or 12th from the Lord of the Dasha. Fear of premature death may be expected, if Śani is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects are performance of Havan with sesame seeds (Til) and giving a black cow, or female buffalo in charity.

69-71. Effects, like acquisition of a kingdom, enjoyments, charities, gain of wealth and land, birth of a son, celebration of religious functions and functions, like marriage suddenly, well-being in the family, gain of clothes, ornaments etc., will be derived in the Antar Dasha of Budh (MERCURY) in the Dasha of Ketu, if Budh is in a Kendr, or Trikon, or, if Budh is in his exaltation, or in his own Rāśi.

72. There will be association with men of learning, dawn of fortune and listening to religious discourses, if Budh is associated with Dharm’s, or Karm’s Lord.

73-74½. Antagonism with government officials, residing in other people’s houses, destruction of wealth, clothes, conveyances and cattle will be the results, if Budh is associated with Śani, Mangal, or Rahu in Ari, Randhr, or Vyaya. There will be some beneficial effects at the commencement of the Dasha, still better results in the middle, but inauspicious at the end.

75-76. There will be good health, happiness from one’s son, opulence and glory, availability of good food and clothes and abnormal profits in business, if Budh is in a Kendr, Trikon, or in the 11th from the Lord of the Dasha.

77-79. Distress, unhappiness and troubles to wife and children and danger from the king may be expected at the commencement of the Antar Dasha, if Budh is weak in the 6th, 8th, or 12th from the Lord of the Dasha. There will, however, be visits to sacred places in the middle of the Dasha. Fear of premature death will be caused, if Budh is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects is recitation of Vishnu Sahasranam.

Ch. 60. Effects of the Antar Dashas in the Dasha of Śukr (VENUS)

1-2½. Effects, like gain of wealth, cattle etc. through Brahmins, celebrations in connection with the birth of a son, well-being, recognition from the king, acquisition of a kingdom, will be derived in the Antar Dasha of Śukr (VENUS) in his own Dasha, if Śukr is in a Kendr, Trikon, or in Labh and, if Śukr is endowed with strength.

3-6. Construction of a new house, availability of sweet preparations, happiness to wife and children, companionship with a friend, giving grains etc. in charity, beneficence of the king, gain of clothes, conveyances and ornaments, success in business, increase in the number of cattle, gain of garments by performing journeys in the western direction etc. will be the results, if Śukr is in his exaltation, in his own Rāśi, or, if Śukr is in his exalted, or own Navāńś.

7-8. There will be acquisition of a kingdom, enthusiasm, beneficence of the king, well-being in the family, increase in the number of wives, children and wealth etc., if Śukr is associated with, or receives a Drishti from a benefic and is in a friendly Navāńś, in Sahaj, Ari, or Labh.

9-10. Danger from thieves etc., antagonistic relations with government officials, destruction of friends and kinsmen, distress to wife and children may be expected, if Śukr is associated with, or receives a Drishti from a malefic in Ari, Randhr, or Vyaya.

11. There will be fear of death, if Śukr is Dhan’s, or Yuvati’s Lord. Remedial measures to obtain relief from the above evil effects are Durga Path and giving a cow in charity.

12. There will be a period of agony, wrath of the king, quarrels with the coparceners etc. in the Antar Dasha of Sūrya (SUN) in the Dasha of Śukr (VENUS), if Sūrya is in any Rāśi, other than his exaltation, or debilitation Rāśi. (This verse does not appear to be correctly worded, because Sūrya does produce good effects in a position, other than exaltation, or debilitation. The position is correctly stated in the Chowkambh version of this verse).

13-15. Effects, like acquisition of a kingdom and wealth, happiness from wife and children, happiness from employer, meeting with friends, happiness from parents, marriage, name and fame, betterment of fortune, birth of a son etc., will be experienced, if Sūrya is in his exaltation, in his own Rāśi, in a Kendr, Trikon, in Dhan, or Labh, or in Kendr, Trikon, in the 2nd, or 11th from the Lord of he Dasha.
16-18. Distress, agony, distress to members of the family, harsh language, distress to father, loss of kinsmen, wrath of the king, danger at home, many diseases, destruction of agricultural production etc. will be the results, if Sūrya is in Ari, Randhr, or Vyaya, or, if Sūrya is in his debilitation, or in an enemy’s Rāśi.

19-20. There will be evil influence of the Grahas, if Sūrya is Dhan’s, or Yuvati’s Lord. Worship of Sūrya is the remedial measure to obtain relief from the above evil effects.

21-22. Effects, like gain of wealth, conveyances, clothes by the beneficence of the king, happiness in the family, great opulence and glory, devotion to deities and Brahmins, will be derived in the Antar Dasha of Candr (MOON) in the Dasha of Śukr (VENUS), if Candr is in her exaltation, or in her own Rāśi, or is associated with the Lord of Dharm, benefics, or with Karm’s Lord, or, if Candr is in a Kendr, Trikon, or Labh.

23-23½. In the above circumstances there will also be association with musicians and men of learning and receiving of decorations, gain of cows, buffaloes and other cattle, abnormal profits in business, dining with brothers etc.

24-26½. Loss of wealth, fears, physical distress, agony, wrath of the king, journeys to foreign lands, or pilgrimage, distress to wife and children and separation from kinsmen will be the results, if Candr is in her debilitation Rāśi, is combust, or is in Ari, Randhr, or Vyaya, or, if Candr is in the 6th, 8th, or 12th from the Lord of the Dasha.

27-29. There will be sovereignty over a province, or village by the beneficence of the king, clothes etc., construction of a reservoir, increase in wealth etc., if Candr is in a Kendr, or Trikon, or in the 3rd, or 11th from the Lord of the Dasha. There will be physical fitness at the commencement of the Antar Dasha and physical distress in its last portion.

30-31½. Effects, like acquisition of kingdom, property, clothes, ornaments, land and desired objects, will be derived in the Antar Dasha of Mangal (MARS) in the Dasha of Śukr (VENUS), if Mangal is in a Kendr, or Trikon, or in Labh, or, if Mangal is in his exaltation Rāśi, or is in one of his own Rāśis, or is associated with the Lagn’s, Dharm’s, or Karm’s Lord.

32-34. There will be fever from cold, diseases (like fever) to parents, loss of position, quarrels, antagonism with the king and government officials, extravagant expenditure etc., if Mangal is in Ari, Randhr, or Vyaya, or, if Mangal is in the 6th, 8th, or 12th from the Lord of the Dasha.
35. Physical distress, losses in profession, loss of village, land etc. will be the results, if Mangal is the Dhan’s, or Yuvati’s Lord.

36-37½. Effects, like great enjoyment, gain of wealth, visits of friends, successful journeys, gain of cattle and land etc., will be derived in the Antar Dasha of Rahu in the Dasha of Śukr (VENUS), if Rahu is in a Kendr, or Trikon, or in Labh, or, if Rahu is in his exaltation, or in his own Rāśi, or is associated with, or receives a Drishti from benefics.

38-39. Enjoyments, destruction of enemy, enthusiasm and beneficence of the king will be the results, if Rahu is in Sahaj, or Ari, or Karm, or Labh. Good effects will be experienced up to 5 months from the commencement of the Antar Dasha, but at the end of the Dasha there will be danger from fevers and indigestion.

40-41½. In the above circumstances, except for obstacles in ventures and journeys and worries, there will be all enjoyment, like those of a king. Journeys to foreign lands will bring success and the person will return safely to his homeland. There will also be blessings from Brahmins and auspicious results consequent to visits to holy places.

42-44. There will be inauspicious effects on oneself and one’s parents and antagonism with people, if Rahu be associated with a malefic in the 8th, or 12th from the Lord of the Dasha. Physical distress will be caused, if Rahu is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects is Mrityunjaya Japa.

45-48. Effects, like recovery of the lost kingdom, acquisition of desired grains, clothes and property etc., reverence from one’s friend and the king and gain of wealth, recognition from the king, good reputation, gain of conveyances, association with an employer and with men of learning, industriousness in the study of Shastras, birth of a son, satisfaction, visits of close friends, happiness to parents and son etc., will be derived in the Antar Dasha of Guru (JUPITER) in the Dasha of Śukr (VENUS), if Guru is in his exaltation, in his own Rāśi, or in a Kendr, or Trikon to Lagn, or to the Lord of the Dasha.

49-50. There will be danger from the king and from thieves, distress to oneself and to kinsmen, quarrels, mental agony, loss of position, going away to foreign lands and danger of many kinds of diseases, if Guru is in the 6th, 8th, or 12th from the Lord of the Dasha and be associated with a malefic.

51. There will be physical distress, if Guru is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects is Mrityunjaya Japa.

52-54. Effects, like great enjoyments, visits of friends and kinsmen, recognition from the king, birth of a daughter, visits to holy places and sacred shrines, conferment of authority by the king, will be derived in the Antar Dasha of Śani (SATURN) in the Dasha of Śukr (VENUS), if Śani is in his exaltation, in his own Rāśi, in a Kendr, Trikon, or in his own Navāńś.

55-57. There will be lethargy and more expenditure than income, if Śani is in his debilitation Rāśi. Many kinds of distresses and troubles at the commencement of the Antar Dasha, like stress to parents, wife and children, going away to foreign lands, losses in profession, destruction of cattle etc., will be the results, if Śani is in Randhr, or Labh, or Vyaya, or, if Śani is in the 8th, 11th, or 12th from the Lord of the Dasha. There will be physical distress, if Śani is Dhan’s, or Yuvati’s Lord.

58-59. The remedial measures to obtain relief from the above evil effects, are Havan with sesame seeds (Til), Mrityunjaya Japa, Durga Saptashati Path (by oneself, or through a Brahmin).

60-62. Effects, like dawn of fortune, birth of a son, gain of wealth through judgement of court, listening to stories from the Puranas, association with persons, competent in poetry etc., visits of close friends, happiness from employer, availability of sweetish preparations etc., will be derived in the Antar Dasha of Budh (MERCURY) in the Dasha of Śukr (VENUS), if Budh is in a Kendr, or Trikon, or in Labh (from Lagn, or from the Lord of the Dasha), or is in his exaltation, or in his own Rāśi.

63-65. If Budh is in the 6th, 8th, or 12th from the Lord of Dasha, or, if Budh is weak, or is associated with a malefic, there will be agony, loss of cattle, residence in other people’s houses and losses in business. There will be some good effects at the commencement, moderate in the middle portion and distress from fever etc. at the end of the Antar Dasha.

66. There will be physical distress, if Budh is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects is the recitation of Vishnu Sahasranam.

67-68. Auspicious effects, like availability of sweetish preparations, abnormal gains in profession and increase in cattle wealth, will be derived from the very commencement of the Antar Dasha of Ketu in the Dasha of Śukr (VENUS), if Ketu is in his exaltation, or in his own Rāśi, or is related to a Yog Karak Grah, or, if Ketu is possessed of positional strength. (It is not laid down anywhere, in which Bhava Ketu does get positional strength).

69-69½. In the above circumstances there will be definite victory in war at the end of the Antar Dasha. Moderate results will be experienced in the middle portion of the Antar Dasha and sometimes there will also be the feeling of distress.

70-72. There will be danger from snakes, thieves and wounds, loss of power of thinking, headache, agony, quarrels without any cause, or reason, diabetes, excessive expenditure, antagonism with wife and children, going away to foreign land, loss in ventures, if Ketu is in the 8th, or 12th from the Lord of the Dasha, or, if Ketu is associated with a malefic.

73-74. There will be physical distress, if Ketu is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above effects are Mrityunjaya Japa and giving a goat in charity. Remedial measures for appeasing Śukr will also prove beneficial.

To Follow: Effects of Pratiantara dasha in antara dasha-1

ॐ श्री गुरावे नमः !

ॐ नमः शिवाय!

Sianala, Montreal, May 2010

Effects of antara dasha in Maha dasha-IV BPHS

ॐ श्री गुरावे नमः !

ॐ नमः शिवाय!

Effects of the Antar Dashas in the Dasha of SANI (SATURN)1-3. 

Effects, like acquisition of a kingdom, happiness from wife and children, acquisition of conveyances, like elephants, gain of clothes, attainment of the position of a Commander of the Army by the beneficence of the king, acquisition of cattle, villages and land etc., will be derived in the Antar Dasha of Śani (Saturn) in the Dasha of Śani (Saturn), if Śani is in his own, in his exaltation Rāśi, or in deep exaltation, or, if Śani is in a Kendr, or Trikon, or, if Śani is a Yog Karak.

4-5½. Fear, or danger from the king, getting inflicted with injuries with some weapon, bleeding gums, dysentery etc. will be the evil effects at the commencement of the Dasha, if Śani is in Randhr, or Vyaya, or, if Śani is associated with malefics in his debilitation Rāśi. There will be danger from thieves etc., going away from the homeland, mental agony etc. in the middle portion of the Dasha. The last part of the Dasha will yield beneficial results.

6-7. There will be danger of premature death, if Śani is Dhan’s, or Yuvati’s Lord. Lord Shiva will afford protection and render relief, if Mrityunjaya Japa is performed in the prescribed manner.

8-11. Effects, like reverence from the people, good reputation, gain of wealth, comforts of conveyances etc., inclination towards performance of religious sacrifices (Yagyas), Raj Yog, bodily felicity, enthusiasm, well-being in the family, pilgrimage to holy places, performance of religious rites, listening to Puranas, charities, availability of sweetish preparations etc., will be derived in the Antar Dasha of Budh(Mercury) in the Dasha of Śani (Saturn), if Budh is in a Kendr, or Trikon.

12-13½. Acquisition of a kingdom, gain of wealth, headship of a village will be the effects at the commencement of the Dasha, if Budh is in Ari, Randhr, or Vyaya from Lagn, or from the Lord of the Dasha, or, if Budh is associated with Sūrya, Mangal and Rahu. Affliction with diseases, failure in all ventures, anxiety and feeling of danger etc. will be experienced in the middle portion and in the last part of the Dasha.

14-15. There will be physical distress, if Budh is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects and to regain enjoyment in life are recitation of Vishnu Sahasranam and giving grains in charity.

16-18. Evil effects, like loss of position, dangers, poverty, distress, foreign journeys etc., will be derived in the Antar Dasha of Ketu in the Dasha of Śani, even if Ketu is in his exaltation, in his own, in a benefic Rāśi, or in a Kendr, or Trikon, or, if Ketu is associated with, or receives a Drishti from benefics. If Ketu is related to the Lagn’s Lord, there will be gain of wealth and enjoyment and bathing in holy places and visit to a sacred shrine at the commencement of the Antar Dasha.

19-19½. Gain of physical strength and courage, religious thoughts, audience with the king (high dignitaries of government, like president, prime minister, governor, ministers) and all kinds of enjoyments will be experienced, if Ketu is in a Kendr, in a Trikon, in the 3rd, or 11th from the Lord of the Dasha.

20-21½. Fear of premature death, coarse food, cold fever, dysentery, wounds, danger from thieves ( My Experience is, this part is very true, but the thieves are very influential thieves with friends in govt and senate, thieves with political friends, nominated officials, elected political or non political persons with mentality of thieves) , separation from wife and children etc., will be the results, if Ketu is in Randhr, or Vyaya from Lagn, or from the Lord of the Dasha.

22-23. There will be physical distress, if Ketu is in Dhan, or Yuvati. Remedial measure to obtain relief from the above evil effects and to regain enjoyments of life by the beneficence of Ketu is giving a goat in charity.

24-27½. Effects, like marriage, birth of a son, gain of wealth, sound health, well-being in the family, acquisition of a kingdom, enjoyments by the beneficence of the king, honours, gain of clothes, ornaments, conveyance and other desired objects, will be derived in the Antar Dasha of Śukr (Venus) in the Dasha of Śani, if Śukr is in a Kendr, Trikon, or in Labh, associated with, or receiving a Drishti from benefics. If during the period of Antar Dasha of Śukr Guru is favourable in transit, there will be dawn of fortune and growth of property. If Śani is favourable in transit, there will be Raj Yog effects, or the accomplishment of Yog rites (Yog Triya Siddhi).

28-29. Distress to wife, loss of position, mental agony, quarrels with close relations etc. will be the results, if Śukr is in his debilitation Rāśi, if Śukr is combust, or, if Śukr is in Ari, Randhr, or Vyaya.

30-31½. Fulfillment of ambitions by the beneficence of the king, charities, performance of religious rites, creation of interest in the study of Shastras, composition of poems, interest in Vedanta etc., listening to Puranas, happiness from wife and children will be experienced, if Śukr is in Dharm, Labh, or Kendr from the Lord of the Dasha.

32-34. There will be eye trouble, fevers, loss of good conduct, dental problems, heart disease, pain in arms, danger from drowning, or falling from a tree, antagonism towards relations with the officials of government and brothers, if Śukr is in the 6th, 8th, or 12th from the Lord of the Dasha.

35-36. There will be physical distress, if Śukr is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects and to regain enjoyment and good health is by the beneficence of Goddess Durga and the performance of Durga Saptashati Path and giving a cow, or a female buffalo in charity.

37-38½. Effects, like good relations with one’s employer, well-being in the family, happiness from children, gain of conveyances and cattle etc., will be derived in the Antar Dasha of Sūrya (Sun) in the Dasha of Śani, if Sūrya is in his exaltation, in his own Rāśi, or, if Sūrya is associated with Dharm’s Lord, or, if Sūrya is in a Kendr, or Trikon, associated with, or receiving a Drishti from benefics.

39-41. There will be heart disease, defamation, loss of position, mental agony, separation from close relatives, obstacles in industrial ventures, fevers, fears, loss of kinsmen, loss of articles, dear to the person, if Sūrya is in Randhr, or Vyaya, or, if Sūrya is in the 8th, or 12th from the Lord of the Dasha.

42. There will be physical distress, if Sūrya is Dhan’s, or Yuvati’s Lord. The worship of Sūrya is the remedial measure to obtain relief from the above evil effects.

43-45. Effects, like gains of conveyance, garments, ornaments, improvement of fortune and enjoyments, taking care of brothers, happiness in both maternal and paternal homes, increase in cattle wealth etc., will be derived in the Antar Dasha of Candr (Moon) in the Dasha of Śani, if Candr is full, in her exaltation, or in her own Rāśi, or in a Kendr, or Trikon, or in the 11th from the Dasha Lord, or, if Candr receives a Drishti from benefics.

46-48½. There will be great distress, wrath, separation from parents, ill health of children, losses in business, irregular meals, administration of medicines, if Candr is waning, if Candr is associated with, or receives Drishti from malefics, or, if Candr is in his debilitation Rāśi, or, if Candr is in malefic Navāńś, or, if Candr is in the Rāśi of a malefic Grah. There will, however, be good effects and some gain of wealth at the commencement of the Antar Dasha.

49-50½. Enjoyment of conveyances and garments, happiness from kinsmen, happiness from parents, wife, employer etc. will be the results, if Candr is in a Kendr, Trikon, or in the 11th from the Lord of the Dasha.

51-52. Effects, like sleepiness, lethargy, loss of position, loss of enjoyments, increase in the number of enemies, antagonism with kinsmen, will be experienced, if Candr is weak and is in the 6th, 8th, or 12th from the Lord of the Dasha.

53-54. There will be lethargy and physical distress, if Candr is Dhan’, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects and prolongation of longevity are Havan and giving jaggery, Ghī, rice, mixed with curd, a cow, or a female buffalo in charity.

55-57. Effects, like enjoyments, gain of wealth, reverence from the king, gain of conveyances, clothes and ornaments, attainment of the position of a Commander of the Army, increase in agricultural and cattle wealth, construction of a new house, happiness to kinsmen, will be derived from the very commencement of the Antar Dasha of Mangal in the Dasha of Śani, if Mangal is in his exaltation, in his own Rāśi, or, if Mangal is associated with Lagn’s Lord, or with the Dasha Lord.

58-60. There will be loss of wealth, danger of wounds, danger from thieves, snakes, weapons, gout and other similar diseases, distress to father and brothers, quarrels with copartners, loss of kinsmen, coarse food, going away to foreign lands, unnecessary expenditure etc., if Mangal is in his debilitation Rāśi, or combust, or in Randhr, or Vyaya and associated with, or receiving a Drishti from malefics.

61-62. Great distress, dependence on others and fear of premature death, may be expected, if Mangal is in Dhan, or, if Mangal is Yuvati’s, or Randhr’s Lord. The remedial measures to obtain relief from the above evil effects are performance of Havan and giving a bull in charity.

63-64. Effects, like quarrels, mental agony, physical distress, agony, antagonism with the sons, danger from diseases, unnecessary expenditure, discord with close relations, danger from the government, foreign journeys, loss of house and agricultural lands, will be derived in the Antar Dasha of Rahu in the Dasha of Śani, if Rahu not be in his house of exaltation, or any other auspicious position.

65-67. Enjoyment, gains of wealth, increase in agricultural production, devotion to deities and Brahmins, pilgrimage to holy places, increase in cattle wealth, well-being in the family will be the results at the commencement of the Antar Dasha, if Rahu is associated with Lagn’s Lord, or a Yog Karak Grah, or, if Rahu is in his exaltation, or in his own Rāśi, or, if Rahu is in a Kendr, or Labh from Lagn, or from the Lord of the Dasha. There will be cordiality with the king and happiness from friends in the middle portion of the Antar Dasha.

68-68½. There will be acquisition of elephants, opulence and glory, cordial relations with the king, gains of valuable clothes, if Rahu is in Mesh, Kanya, Kark, Vrishabh, Meen, or Dhanu.

69-70. There will be physical distress, if Rahu is associated with Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects are Mrityunjaya Japa and giving a goat in charity.

71-73½. Effects, like success all-round, well-being in the family, gain of conveyances, ornaments and clothes by the beneficence of the king, reverence, devotion to deities and the preceptor, association with men of learning, happiness from wife and children etc., will be derived in the Antar Dasha of Guru in the Dasha of Śani, if Guru is in a Kendr, or in a Trikon, or, if Guru is associated with Lagn’s Lord, or, if Guru is in his own, or in his exaltation Rāśi.

74-75½. Results, like death of the near relations, loss of wealth, antagonism with the government officials, failure in projects, journeys to foreign lands, affliction with diseases, like leprosy etc., will be experienced, if Guru is in his debilitation Rāśi, or, if Guru is associated with malefics, or, if Guru is in Ari, Sahaj, or Vyaya.

76-78. There will be opulence and glory, happiness to wife, gains through the king, comforts of good food and clothes, religious-mindedness, name and fame in the country, interest in Vedas and Vedanta, performance of religious sacrifices, giving grains etc. in charity, if Guru is in the 5th, 9th, 11th, 2nd, or Kendr from the Lord of the Dasha.

79-80. Antagonism with kinsmen, mental agony, quarrels, loss of position, losses in ventures, loss of wealth, as a result of imposition of fines, or penalties by government, imprisonment distress to wife and son will be the results, if Guru is weak and is in the 6th, 8th, or 12th from the Lord of the Dasha.

81-82. There will be physical distress, agony, death of the native, or any member of the family, if Guru is Dhan’s, or Yuvati’s Lord. Remedial measures to obtain relief from the above evil effects are recitation of Shiva Sahasranam and giving gold in charity.

Effects of the Antar Dashas in the Dasha of Budh ( MERCURY)

1-3½. Gain of jewels, like pearls etc., learning, increase in happiness and performance of pious deeds, success in the educational sphere, acquisition of name and fame, meeting with new kings, gain of wealth and happiness from wife, children and parents will be the effects in the Antar Dasha of Budh (Mercury) in his own Dasha, if Budh is placed in his exaltation Rāśi, or is otherwise well placed.

There will be loss of wealth and cattle, antagonism with kinsmen, diseases, like stomach pains, piety in discharging duties, as a government official, if Budh is in his debilitation Rāśi etc., or, if Budh is in Ari, Randhr, or Vyaya, or, if Budh is associated with malefics.

4-5. Distress to wife, death of members of the family, affliction with diseases, like rheumatism and stomach pains etc. will result, if Budh is Dhan’s, or Yuvati’s Lord. Remedial measure to obtain relief from the above evil effects, is recitation of Vishnu Sahasranam.

6-8½. Effects, like physical fitness, little gain of wealth, affectionate relations with kinsmen, increase in cattle wealth, income from industries, success in the educational sphere, acquisition of name and fame, honours, audience with the king and joining a banquet with him, comforts of clothes etc., will be experienced, if Ketu is associated with benefics in a Kendr, or Trikon, or, if Ketu is yuti with Lagn’s Lord, or with a Yog Karak. The same will be the results, if Ketu is in a Kendr, or in the 11th from the Lord of the Dasha.

9-11. Fall from a conveyance, distress to son, danger from the king, indulgence in sinful deeds, danger from scorpions etc., quarrels with the menials, sorrow, diseases and association with menials etc. will be the results, if Ketu is yuti with malefics in the 8th, or 12th from the Lord of the Dasha.
12. There will be physical distress, if Ketu is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects, is giving a goat in charity.

13-15½. Effects, like inclination to perform religious rites, fulfillment of all ambitions through the help of the king and friends, gains of agricultural lands and happiness etc. will be derived in the Antar Dasha of Śukr in the Dasha of Budh, if Śukr is in a Kendr, in Labh, in Putr, or in Dharm. There will be acquisition of a kingdom, gain of wealth and property, construction of a reservoir, readiness to give charities and to perform religious rites, extraordinary gain of wealth and gains in business, if Śukr is in a Kendr, in the 5th, 9th, or 11th from the Lord of the Dasha.

16-17½. Heart disease, defamation, fevers, dysentery, separation from kinsmen, physical distress and agony will result, if Śukr is weak in the 6th, 8th, or 12th from the Lord, or the Dasha.

18-19. There will be fear of premature death, if Śukr is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects is to recite Mantras of Goddess Durga.

20-22. Effects, like dawn of fortune by the beneficence of the king, happiness from friends etc., will be derived in the Antar Dasha of Sūrya in the Dasha of Budh, if Sūrya is in his own, or in his exaltation Rāśi, or in a Kendr, or Trikon, or in Dhan, or Labh, or in his exalted, or own Navāńś. There will be acquisition of land, if Sūrya receives a Drishti from Mangal and comforts of good food and clothes, if such a Sūrya receives a Drishti from Lagn’s Lord.

23-24. Fear, or danger from thieves, fire and weapons, bilious troubles, headaches, mental agony and separation from friends etc. will be the results, if Sūrya is in Ari, Randhr, or Vyaya from Lagn, or from the Lord of the Dasha and, if Sūrya is weak and associated with Śani, Mangal and Rahu.
25. There will be fear of premature death, if Sūrya is Dhan’s, or Yuvati’s Lord. Worship of Sūrya is the remedial measure to obtain relief from the above evil effects.

26-27. The Yog becomes very strong for beneficial effects, if in the Antar Dasha of Candr in the Dasha of Budh Candr is in a Kendr, or Trikon from Lagn, or, if Candr is in her exaltation, or in her own Rāśi, associated with, or receiving a Drishti from Guru, or, if Candr is a Yog Karak herself. Then there will be marriage, birth of a son and gain of clothes and ornaments.

28-29½. In the circumstances, mentioned above, there will also be construction of a new house, availability of sweetish preparations, enjoyment of music, study of Shastras, journey to the South, gains of clothes from beyond the seas, gain of gems, like pearls etc.

30-31½. There will be physical distress, if Candr is in her debilitation, or in an enemy’s Rāśi. If Candr is in a Kendr, Trikon, in the 3rd, or 11th from the Lord of the Dasha, there will be at the commencement of the Antar Dasha visits to sacred shrines, patience, enthusiasm and gains of wealth from foreign countries.

32-33. Danger from the king, fire and thieves, defamation, or disgrace and loss of wealth on account of wife, destruction of agricultural lands and cattle etc. will be the results, if Candr is weak and is in the 6th, 8th, or 12th from the Lord of the Dasha.

34-35. There will be physical distress, if Candr is Dhan’s, or Yuvati’s Lord. There will be relief, prolongation of longevity and restoration of comforts by the beneficence of Goddess Durga, if the Mantras of the Goddess are recited in the prescribed manner and clothes are given in charity.

36-38½. Effects, like well-being and enjoyments in the family by the beneficence of the king, increase in property, recovery of a lost kingdom etc., birth of a son, satisfaction, acquisition of cattle, conveyances and agricultural lands, happiness from wife etc., will be derived in the Antar Dasha of Mangal in the Dasha of Budh, if Mangal is in his exaltation, in his own Rāśi, in a Kendr, or Trikon, or, if Mangal is asociated with Lagn’s Lord.

39-40½. Physical distress, mental agony, obstacles in industrial ventures, loss of wealth, gout, distress from wounds and danger from weapons and fever etc. will be the results, if Mangal be associated with, or receives a Drishti from malefics in Randhr, or in Vyaya.

41-42. There will be gain of wealth, physical felicity, birth of a son, good reputation, affectionate relations etc. with kinsmen etc., if Mangal recieves a Drishti from benefics in a Kendr, Trikon, or in the 11th from the Lord of the Dasha.

43-44½. If Mangal be associated with malefics in the 8th, or 12th from the Lord of the Dasha, there will be distress, danger from kinsmen, wrath of the king and fire, antagonism with the son, loss of position at the commencement of the Antar Dasha, enjoyments and gains of wealth in the middle portion of the Antar Dasha, danger from the king and loss of position at the end of the Antar Dasha.
45-46. There will be fear of premature death, if Mangal is Dhan’s, or Yuvati’s Lord. The remedial measures to be adopted to obtain relief from the above evil effects are Mrityunjaya Japa and giving a cow in charity.

47-49. Effects, like reverence from the king, good reputation, gain of wealth, visits to sacred shrines, performance of religious sacrifices and oblations, recognition, gain of clothes etc., are derived in the Antar Dasha of Rahu in the Dasha of Budh, if Rahu is in a Kendr, or Trikon, or, if Rahu is in Mesh, Kumbh, Kanya, or Vrishabh. There will be some evil effects at the commencement of the Antar Dasha, but all will be well later.

51. There will be an opportunity to have conversation, or a meeting with the king, if Rahu is in Sahaj, Randhr, Karm, or Labh. In this position, if Rahu be associated with a benefic, there will be a visit to a new king.

52-53. Pressure of hard work, as a government functionary, loss of position, fears, imprisonment, diseases, agony to self and kinsmen, heart disease, loss of reputation and wealth, will be the results, if Rahu is associated with a malefic, or malefics in the 8th, or 12th from the Lord of the Dasha.

54-55. There will be fear of premature death, if Rahu is in Dhan, or in Ari. The remedial measures to obtain relief from the above evil effects, are recitation of Mantras of Goddess Durga and Goddess Lakshmi in the prescribed manner and giving a tawny-coloured cow, or female buffalo in charity.

56-58½. Effects, like physical felicity, gain of wealth, beneficence of the king, celebration of auspicious functions, like marriage etc., at home, availability of sweetish preparations, increase in cattle wealth, attending discourses on Puranas etc., devotion to deities and the preceptor, interest in religion, charities etc., worship of Lord Shiva etc., will be derived in the Antar Dasha of Guru in the Dasha of Budh, if Guru is in a Kendr, Trikon, or in Labh, or, if Guru is in his exaltation, or in his own Rāśi.

59-61. Discord with king and kinsmen, danger from thieves etc., death of parents, disgrace, punishment from government, loss of wealth, danger from snakes and poison, fever, losses in agricultural production, loss of lands etc., will be the results, if Guru is in his debilitation Rāśi, is combust, or is in Ari, Randhr, or in Vyaya, or, if Guru is associated with, or receives a Drishti from Śani and Mangal.

62-63½. There will be happiness from kinsmen and from one’s son, enthusiasm, increase in wealth and name and fame, giving grains etc. in charity, if Guru is in a Kendr, Trikon, or in the 11th from the Lord of the Dasha and, if Guru is endowed with strength.

64-64½. Agony, anxiety, danger from diseases, antagonism with wife and kinsmen, wrath of the king, quarrels, loss of wealth, danger from Brahmins will be the results, if Guru is weak and, if Guru is in the 6th, 8th, or 12th from the Lord of the Dasha.

65-66. There will be physical distress, if Guru is Dhan’s, or Yuvati’s Lord, or, if Guru is in Dhan, or Yuvati. The remedial measures to obtain relief from the above evil effects are recitation of Shiva Sahasranam and giving a cow and gold in charity.

67-68½. Effects, like well-being in the family, acquisition of a kingdom, enthusiasm, increase in cattle wealth, gain of a position, visits to sacred shrines etc., will be derived in the Antar Dasha of Śani in the Dasha of Budh, if Śani is in his exaltation, his in his own Rāśi, or in a Kendr, or Trikon, or in Labh.

69-70½. Danger from enemies, distress to wife and children, loss of thinking power, loss of kinsmen, loss in ventures, mental agony, journeys to foreign lands and bad dreams will be the results, if Śani is in the 8th, or 12th from the Lord of the Dasha.

71-72. There will be fear of premature death, if Śani is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects and to regain sound health are performance of Mrityunjaya Japa and giving a black cow and female buffalo in charity.

To Follow: Effects of Antara Dasa in Maha Dasa-V

ॐ श्री गुरावे नमः !

ॐ नमः शिवाय!

Sianala, Montreal, May 2010