Effects of antara dasha in Maha dasha-IV BPHS
ॐ श्री गुरावे नमः !
Effects of the Antar Dashas in the Dasha of SANI (SATURN)1-3.
Effects, like acquisition of a kingdom, happiness from wife and children, acquisition of conveyances, like elephants, gain of clothes, attainment of the position of a Commander of the Army by the beneficence of the king, acquisition of cattle, villages and land etc., will be derived in the Antar Dasha of Śani (Saturn) in the Dasha of Śani (Saturn), if Śani is in his own, in his exaltation Rāśi, or in deep exaltation, or, if Śani is in a Kendr, or Trikon, or, if Śani is a Yog Karak.
4-5½. Fear, or danger from the king, getting inflicted with injuries with some weapon, bleeding gums, dysentery etc. will be the evil effects at the commencement of the Dasha, if Śani is in Randhr, or Vyaya, or, if Śani is associated with malefics in his debilitation Rāśi. There will be danger from thieves etc., going away from the homeland, mental agony etc. in the middle portion of the Dasha. The last part of the Dasha will yield beneficial results.
6-7. There will be danger of premature death, if Śani is Dhan’s, or Yuvati’s Lord. Lord Shiva will afford protection and render relief, if Mrityunjaya Japa is performed in the prescribed manner.
8-11. Effects, like reverence from the people, good reputation, gain of wealth, comforts of conveyances etc., inclination towards performance of religious sacrifices (Yagyas), Raj Yog, bodily felicity, enthusiasm, well-being in the family, pilgrimage to holy places, performance of religious rites, listening to Puranas, charities, availability of sweetish preparations etc., will be derived in the Antar Dasha of Budh(Mercury) in the Dasha of Śani (Saturn), if Budh is in a Kendr, or Trikon.
12-13½. Acquisition of a kingdom, gain of wealth, headship of a village will be the effects at the commencement of the Dasha, if Budh is in Ari, Randhr, or Vyaya from Lagn, or from the Lord of the Dasha, or, if Budh is associated with Sūrya, Mangal and Rahu. Affliction with diseases, failure in all ventures, anxiety and feeling of danger etc. will be experienced in the middle portion and in the last part of the Dasha.
14-15. There will be physical distress, if Budh is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects and to regain enjoyment in life are recitation of Vishnu Sahasranam and giving grains in charity.
16-18. Evil effects, like loss of position, dangers, poverty, distress, foreign journeys etc., will be derived in the Antar Dasha of Ketu in the Dasha of Śani, even if Ketu is in his exaltation, in his own, in a benefic Rāśi, or in a Kendr, or Trikon, or, if Ketu is associated with, or receives a Drishti from benefics. If Ketu is related to the Lagn’s Lord, there will be gain of wealth and enjoyment and bathing in holy places and visit to a sacred shrine at the commencement of the Antar Dasha.
19-19½. Gain of physical strength and courage, religious thoughts, audience with the king (high dignitaries of government, like president, prime minister, governor, ministers) and all kinds of enjoyments will be experienced, if Ketu is in a Kendr, in a Trikon, in the 3rd, or 11th from the Lord of the Dasha.
20-21½. Fear of premature death, coarse food, cold fever, dysentery, wounds, danger from thieves ( My Experience is, this part is very true, but the thieves are very influential thieves with friends in govt and senate, thieves with political friends, nominated officials, elected political or non political persons with mentality of thieves) , separation from wife and children etc., will be the results, if Ketu is in Randhr, or Vyaya from Lagn, or from the Lord of the Dasha.
22-23. There will be physical distress, if Ketu is in Dhan, or Yuvati. Remedial measure to obtain relief from the above evil effects and to regain enjoyments of life by the beneficence of Ketu is giving a goat in charity.
24-27½. Effects, like marriage, birth of a son, gain of wealth, sound health, well-being in the family, acquisition of a kingdom, enjoyments by the beneficence of the king, honours, gain of clothes, ornaments, conveyance and other desired objects, will be derived in the Antar Dasha of Śukr (Venus) in the Dasha of Śani, if Śukr is in a Kendr, Trikon, or in Labh, associated with, or receiving a Drishti from benefics. If during the period of Antar Dasha of Śukr Guru is favourable in transit, there will be dawn of fortune and growth of property. If Śani is favourable in transit, there will be Raj Yog effects, or the accomplishment of Yog rites (Yog Triya Siddhi).
28-29. Distress to wife, loss of position, mental agony, quarrels with close relations etc. will be the results, if Śukr is in his debilitation Rāśi, if Śukr is combust, or, if Śukr is in Ari, Randhr, or Vyaya.
30-31½. Fulfillment of ambitions by the beneficence of the king, charities, performance of religious rites, creation of interest in the study of Shastras, composition of poems, interest in Vedanta etc., listening to Puranas, happiness from wife and children will be experienced, if Śukr is in Dharm, Labh, or Kendr from the Lord of the Dasha.
32-34. There will be eye trouble, fevers, loss of good conduct, dental problems, heart disease, pain in arms, danger from drowning, or falling from a tree, antagonism towards relations with the officials of government and brothers, if Śukr is in the 6th, 8th, or 12th from the Lord of the Dasha.
35-36. There will be physical distress, if Śukr is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects and to regain enjoyment and good health is by the beneficence of Goddess Durga and the performance of Durga Saptashati Path and giving a cow, or a female buffalo in charity.
37-38½. Effects, like good relations with one’s employer, well-being in the family, happiness from children, gain of conveyances and cattle etc., will be derived in the Antar Dasha of Sūrya (Sun) in the Dasha of Śani, if Sūrya is in his exaltation, in his own Rāśi, or, if Sūrya is associated with Dharm’s Lord, or, if Sūrya is in a Kendr, or Trikon, associated with, or receiving a Drishti from benefics.
39-41. There will be heart disease, defamation, loss of position, mental agony, separation from close relatives, obstacles in industrial ventures, fevers, fears, loss of kinsmen, loss of articles, dear to the person, if Sūrya is in Randhr, or Vyaya, or, if Sūrya is in the 8th, or 12th from the Lord of the Dasha.
42. There will be physical distress, if Sūrya is Dhan’s, or Yuvati’s Lord. The worship of Sūrya is the remedial measure to obtain relief from the above evil effects.
43-45. Effects, like gains of conveyance, garments, ornaments, improvement of fortune and enjoyments, taking care of brothers, happiness in both maternal and paternal homes, increase in cattle wealth etc., will be derived in the Antar Dasha of Candr (Moon) in the Dasha of Śani, if Candr is full, in her exaltation, or in her own Rāśi, or in a Kendr, or Trikon, or in the 11th from the Dasha Lord, or, if Candr receives a Drishti from benefics.
46-48½. There will be great distress, wrath, separation from parents, ill health of children, losses in business, irregular meals, administration of medicines, if Candr is waning, if Candr is associated with, or receives Drishti from malefics, or, if Candr is in his debilitation Rāśi, or, if Candr is in malefic Navāńś, or, if Candr is in the Rāśi of a malefic Grah. There will, however, be good effects and some gain of wealth at the commencement of the Antar Dasha.
49-50½. Enjoyment of conveyances and garments, happiness from kinsmen, happiness from parents, wife, employer etc. will be the results, if Candr is in a Kendr, Trikon, or in the 11th from the Lord of the Dasha.
51-52. Effects, like sleepiness, lethargy, loss of position, loss of enjoyments, increase in the number of enemies, antagonism with kinsmen, will be experienced, if Candr is weak and is in the 6th, 8th, or 12th from the Lord of the Dasha.
53-54. There will be lethargy and physical distress, if Candr is Dhan’, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects and prolongation of longevity are Havan and giving jaggery, Ghī, rice, mixed with curd, a cow, or a female buffalo in charity.
55-57. Effects, like enjoyments, gain of wealth, reverence from the king, gain of conveyances, clothes and ornaments, attainment of the position of a Commander of the Army, increase in agricultural and cattle wealth, construction of a new house, happiness to kinsmen, will be derived from the very commencement of the Antar Dasha of Mangal in the Dasha of Śani, if Mangal is in his exaltation, in his own Rāśi, or, if Mangal is associated with Lagn’s Lord, or with the Dasha Lord.
58-60. There will be loss of wealth, danger of wounds, danger from thieves, snakes, weapons, gout and other similar diseases, distress to father and brothers, quarrels with copartners, loss of kinsmen, coarse food, going away to foreign lands, unnecessary expenditure etc., if Mangal is in his debilitation Rāśi, or combust, or in Randhr, or Vyaya and associated with, or receiving a Drishti from malefics.
61-62. Great distress, dependence on others and fear of premature death, may be expected, if Mangal is in Dhan, or, if Mangal is Yuvati’s, or Randhr’s Lord. The remedial measures to obtain relief from the above evil effects are performance of Havan and giving a bull in charity.
63-64. Effects, like quarrels, mental agony, physical distress, agony, antagonism with the sons, danger from diseases, unnecessary expenditure, discord with close relations, danger from the government, foreign journeys, loss of house and agricultural lands, will be derived in the Antar Dasha of Rahu in the Dasha of Śani, if Rahu not be in his house of exaltation, or any other auspicious position.
65-67. Enjoyment, gains of wealth, increase in agricultural production, devotion to deities and Brahmins, pilgrimage to holy places, increase in cattle wealth, well-being in the family will be the results at the commencement of the Antar Dasha, if Rahu is associated with Lagn’s Lord, or a Yog Karak Grah, or, if Rahu is in his exaltation, or in his own Rāśi, or, if Rahu is in a Kendr, or Labh from Lagn, or from the Lord of the Dasha. There will be cordiality with the king and happiness from friends in the middle portion of the Antar Dasha.
68-68½. There will be acquisition of elephants, opulence and glory, cordial relations with the king, gains of valuable clothes, if Rahu is in Mesh, Kanya, Kark, Vrishabh, Meen, or Dhanu.
69-70. There will be physical distress, if Rahu is associated with Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects are Mrityunjaya Japa and giving a goat in charity.
71-73½. Effects, like success all-round, well-being in the family, gain of conveyances, ornaments and clothes by the beneficence of the king, reverence, devotion to deities and the preceptor, association with men of learning, happiness from wife and children etc., will be derived in the Antar Dasha of Guru in the Dasha of Śani, if Guru is in a Kendr, or in a Trikon, or, if Guru is associated with Lagn’s Lord, or, if Guru is in his own, or in his exaltation Rāśi.
74-75½. Results, like death of the near relations, loss of wealth, antagonism with the government officials, failure in projects, journeys to foreign lands, affliction with diseases, like leprosy etc., will be experienced, if Guru is in his debilitation Rāśi, or, if Guru is associated with malefics, or, if Guru is in Ari, Sahaj, or Vyaya.
76-78. There will be opulence and glory, happiness to wife, gains through the king, comforts of good food and clothes, religious-mindedness, name and fame in the country, interest in Vedas and Vedanta, performance of religious sacrifices, giving grains etc. in charity, if Guru is in the 5th, 9th, 11th, 2nd, or Kendr from the Lord of the Dasha.
79-80. Antagonism with kinsmen, mental agony, quarrels, loss of position, losses in ventures, loss of wealth, as a result of imposition of fines, or penalties by government, imprisonment distress to wife and son will be the results, if Guru is weak and is in the 6th, 8th, or 12th from the Lord of the Dasha.
81-82. There will be physical distress, agony, death of the native, or any member of the family, if Guru is Dhan’s, or Yuvati’s Lord. Remedial measures to obtain relief from the above evil effects are recitation of Shiva Sahasranam and giving gold in charity.
Effects of the Antar Dashas in the Dasha of Budh ( MERCURY)
1-3½. Gain of jewels, like pearls etc., learning, increase in happiness and performance of pious deeds, success in the educational sphere, acquisition of name and fame, meeting with new kings, gain of wealth and happiness from wife, children and parents will be the effects in the Antar Dasha of Budh (Mercury) in his own Dasha, if Budh is placed in his exaltation Rāśi, or is otherwise well placed.
There will be loss of wealth and cattle, antagonism with kinsmen, diseases, like stomach pains, piety in discharging duties, as a government official, if Budh is in his debilitation Rāśi etc., or, if Budh is in Ari, Randhr, or Vyaya, or, if Budh is associated with malefics.
4-5. Distress to wife, death of members of the family, affliction with diseases, like rheumatism and stomach pains etc. will result, if Budh is Dhan’s, or Yuvati’s Lord. Remedial measure to obtain relief from the above evil effects, is recitation of Vishnu Sahasranam.
6-8½. Effects, like physical fitness, little gain of wealth, affectionate relations with kinsmen, increase in cattle wealth, income from industries, success in the educational sphere, acquisition of name and fame, honours, audience with the king and joining a banquet with him, comforts of clothes etc., will be experienced, if Ketu is associated with benefics in a Kendr, or Trikon, or, if Ketu is yuti with Lagn’s Lord, or with a Yog Karak. The same will be the results, if Ketu is in a Kendr, or in the 11th from the Lord of the Dasha.
9-11. Fall from a conveyance, distress to son, danger from the king, indulgence in sinful deeds, danger from scorpions etc., quarrels with the menials, sorrow, diseases and association with menials etc. will be the results, if Ketu is yuti with malefics in the 8th, or 12th from the Lord of the Dasha.
12. There will be physical distress, if Ketu is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects, is giving a goat in charity.
13-15½. Effects, like inclination to perform religious rites, fulfillment of all ambitions through the help of the king and friends, gains of agricultural lands and happiness etc. will be derived in the Antar Dasha of Śukr in the Dasha of Budh, if Śukr is in a Kendr, in Labh, in Putr, or in Dharm. There will be acquisition of a kingdom, gain of wealth and property, construction of a reservoir, readiness to give charities and to perform religious rites, extraordinary gain of wealth and gains in business, if Śukr is in a Kendr, in the 5th, 9th, or 11th from the Lord of the Dasha.
16-17½. Heart disease, defamation, fevers, dysentery, separation from kinsmen, physical distress and agony will result, if Śukr is weak in the 6th, 8th, or 12th from the Lord, or the Dasha.
18-19. There will be fear of premature death, if Śukr is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects is to recite Mantras of Goddess Durga.
20-22. Effects, like dawn of fortune by the beneficence of the king, happiness from friends etc., will be derived in the Antar Dasha of Sūrya in the Dasha of Budh, if Sūrya is in his own, or in his exaltation Rāśi, or in a Kendr, or Trikon, or in Dhan, or Labh, or in his exalted, or own Navāńś. There will be acquisition of land, if Sūrya receives a Drishti from Mangal and comforts of good food and clothes, if such a Sūrya receives a Drishti from Lagn’s Lord.
23-24. Fear, or danger from thieves, fire and weapons, bilious troubles, headaches, mental agony and separation from friends etc. will be the results, if Sūrya is in Ari, Randhr, or Vyaya from Lagn, or from the Lord of the Dasha and, if Sūrya is weak and associated with Śani, Mangal and Rahu.
25. There will be fear of premature death, if Sūrya is Dhan’s, or Yuvati’s Lord. Worship of Sūrya is the remedial measure to obtain relief from the above evil effects.
26-27. The Yog becomes very strong for beneficial effects, if in the Antar Dasha of Candr in the Dasha of Budh Candr is in a Kendr, or Trikon from Lagn, or, if Candr is in her exaltation, or in her own Rāśi, associated with, or receiving a Drishti from Guru, or, if Candr is a Yog Karak herself. Then there will be marriage, birth of a son and gain of clothes and ornaments.
28-29½. In the circumstances, mentioned above, there will also be construction of a new house, availability of sweetish preparations, enjoyment of music, study of Shastras, journey to the South, gains of clothes from beyond the seas, gain of gems, like pearls etc.
30-31½. There will be physical distress, if Candr is in her debilitation, or in an enemy’s Rāśi. If Candr is in a Kendr, Trikon, in the 3rd, or 11th from the Lord of the Dasha, there will be at the commencement of the Antar Dasha visits to sacred shrines, patience, enthusiasm and gains of wealth from foreign countries.
32-33. Danger from the king, fire and thieves, defamation, or disgrace and loss of wealth on account of wife, destruction of agricultural lands and cattle etc. will be the results, if Candr is weak and is in the 6th, 8th, or 12th from the Lord of the Dasha.
34-35. There will be physical distress, if Candr is Dhan’s, or Yuvati’s Lord. There will be relief, prolongation of longevity and restoration of comforts by the beneficence of Goddess Durga, if the Mantras of the Goddess are recited in the prescribed manner and clothes are given in charity.
36-38½. Effects, like well-being and enjoyments in the family by the beneficence of the king, increase in property, recovery of a lost kingdom etc., birth of a son, satisfaction, acquisition of cattle, conveyances and agricultural lands, happiness from wife etc., will be derived in the Antar Dasha of Mangal in the Dasha of Budh, if Mangal is in his exaltation, in his own Rāśi, in a Kendr, or Trikon, or, if Mangal is asociated with Lagn’s Lord.
39-40½. Physical distress, mental agony, obstacles in industrial ventures, loss of wealth, gout, distress from wounds and danger from weapons and fever etc. will be the results, if Mangal be associated with, or receives a Drishti from malefics in Randhr, or in Vyaya.
41-42. There will be gain of wealth, physical felicity, birth of a son, good reputation, affectionate relations etc. with kinsmen etc., if Mangal recieves a Drishti from benefics in a Kendr, Trikon, or in the 11th from the Lord of the Dasha.
43-44½. If Mangal be associated with malefics in the 8th, or 12th from the Lord of the Dasha, there will be distress, danger from kinsmen, wrath of the king and fire, antagonism with the son, loss of position at the commencement of the Antar Dasha, enjoyments and gains of wealth in the middle portion of the Antar Dasha, danger from the king and loss of position at the end of the Antar Dasha.
45-46. There will be fear of premature death, if Mangal is Dhan’s, or Yuvati’s Lord. The remedial measures to be adopted to obtain relief from the above evil effects are Mrityunjaya Japa and giving a cow in charity.
47-49. Effects, like reverence from the king, good reputation, gain of wealth, visits to sacred shrines, performance of religious sacrifices and oblations, recognition, gain of clothes etc., are derived in the Antar Dasha of Rahu in the Dasha of Budh, if Rahu is in a Kendr, or Trikon, or, if Rahu is in Mesh, Kumbh, Kanya, or Vrishabh. There will be some evil effects at the commencement of the Antar Dasha, but all will be well later.
51. There will be an opportunity to have conversation, or a meeting with the king, if Rahu is in Sahaj, Randhr, Karm, or Labh. In this position, if Rahu be associated with a benefic, there will be a visit to a new king.
52-53. Pressure of hard work, as a government functionary, loss of position, fears, imprisonment, diseases, agony to self and kinsmen, heart disease, loss of reputation and wealth, will be the results, if Rahu is associated with a malefic, or malefics in the 8th, or 12th from the Lord of the Dasha.
54-55. There will be fear of premature death, if Rahu is in Dhan, or in Ari. The remedial measures to obtain relief from the above evil effects, are recitation of Mantras of Goddess Durga and Goddess Lakshmi in the prescribed manner and giving a tawny-coloured cow, or female buffalo in charity.
56-58½. Effects, like physical felicity, gain of wealth, beneficence of the king, celebration of auspicious functions, like marriage etc., at home, availability of sweetish preparations, increase in cattle wealth, attending discourses on Puranas etc., devotion to deities and the preceptor, interest in religion, charities etc., worship of Lord Shiva etc., will be derived in the Antar Dasha of Guru in the Dasha of Budh, if Guru is in a Kendr, Trikon, or in Labh, or, if Guru is in his exaltation, or in his own Rāśi.
59-61. Discord with king and kinsmen, danger from thieves etc., death of parents, disgrace, punishment from government, loss of wealth, danger from snakes and poison, fever, losses in agricultural production, loss of lands etc., will be the results, if Guru is in his debilitation Rāśi, is combust, or is in Ari, Randhr, or in Vyaya, or, if Guru is associated with, or receives a Drishti from Śani and Mangal.
62-63½. There will be happiness from kinsmen and from one’s son, enthusiasm, increase in wealth and name and fame, giving grains etc. in charity, if Guru is in a Kendr, Trikon, or in the 11th from the Lord of the Dasha and, if Guru is endowed with strength.
64-64½. Agony, anxiety, danger from diseases, antagonism with wife and kinsmen, wrath of the king, quarrels, loss of wealth, danger from Brahmins will be the results, if Guru is weak and, if Guru is in the 6th, 8th, or 12th from the Lord of the Dasha.
65-66. There will be physical distress, if Guru is Dhan’s, or Yuvati’s Lord, or, if Guru is in Dhan, or Yuvati. The remedial measures to obtain relief from the above evil effects are recitation of Shiva Sahasranam and giving a cow and gold in charity.
67-68½. Effects, like well-being in the family, acquisition of a kingdom, enthusiasm, increase in cattle wealth, gain of a position, visits to sacred shrines etc., will be derived in the Antar Dasha of Śani in the Dasha of Budh, if Śani is in his exaltation, his in his own Rāśi, or in a Kendr, or Trikon, or in Labh.
69-70½. Danger from enemies, distress to wife and children, loss of thinking power, loss of kinsmen, loss in ventures, mental agony, journeys to foreign lands and bad dreams will be the results, if Śani is in the 8th, or 12th from the Lord of the Dasha.
71-72. There will be fear of premature death, if Śani is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects and to regain sound health are performance of Mrityunjaya Japa and giving a black cow and female buffalo in charity.
To Follow: Effects of Antara Dasa in Maha Dasa-V
ॐ श्री गुरावे नमः !
Sianala, Montreal, May 2010
ॐ नमः शिवाय!
Effects of the Antar Dashas in the Dasha of SANI (SATURN)1-3.
Effects, like acquisition of a kingdom, happiness from wife and children, acquisition of conveyances, like elephants, gain of clothes, attainment of the position of a Commander of the Army by the beneficence of the king, acquisition of cattle, villages and land etc., will be derived in the Antar Dasha of Śani (Saturn) in the Dasha of Śani (Saturn), if Śani is in his own, in his exaltation Rāśi, or in deep exaltation, or, if Śani is in a Kendr, or Trikon, or, if Śani is a Yog Karak.
4-5½. Fear, or danger from the king, getting inflicted with injuries with some weapon, bleeding gums, dysentery etc. will be the evil effects at the commencement of the Dasha, if Śani is in Randhr, or Vyaya, or, if Śani is associated with malefics in his debilitation Rāśi. There will be danger from thieves etc., going away from the homeland, mental agony etc. in the middle portion of the Dasha. The last part of the Dasha will yield beneficial results.
6-7. There will be danger of premature death, if Śani is Dhan’s, or Yuvati’s Lord. Lord Shiva will afford protection and render relief, if Mrityunjaya Japa is performed in the prescribed manner.
8-11. Effects, like reverence from the people, good reputation, gain of wealth, comforts of conveyances etc., inclination towards performance of religious sacrifices (Yagyas), Raj Yog, bodily felicity, enthusiasm, well-being in the family, pilgrimage to holy places, performance of religious rites, listening to Puranas, charities, availability of sweetish preparations etc., will be derived in the Antar Dasha of Budh(Mercury) in the Dasha of Śani (Saturn), if Budh is in a Kendr, or Trikon.
12-13½. Acquisition of a kingdom, gain of wealth, headship of a village will be the effects at the commencement of the Dasha, if Budh is in Ari, Randhr, or Vyaya from Lagn, or from the Lord of the Dasha, or, if Budh is associated with Sūrya, Mangal and Rahu. Affliction with diseases, failure in all ventures, anxiety and feeling of danger etc. will be experienced in the middle portion and in the last part of the Dasha.
14-15. There will be physical distress, if Budh is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects and to regain enjoyment in life are recitation of Vishnu Sahasranam and giving grains in charity.
16-18. Evil effects, like loss of position, dangers, poverty, distress, foreign journeys etc., will be derived in the Antar Dasha of Ketu in the Dasha of Śani, even if Ketu is in his exaltation, in his own, in a benefic Rāśi, or in a Kendr, or Trikon, or, if Ketu is associated with, or receives a Drishti from benefics. If Ketu is related to the Lagn’s Lord, there will be gain of wealth and enjoyment and bathing in holy places and visit to a sacred shrine at the commencement of the Antar Dasha.
19-19½. Gain of physical strength and courage, religious thoughts, audience with the king (high dignitaries of government, like president, prime minister, governor, ministers) and all kinds of enjoyments will be experienced, if Ketu is in a Kendr, in a Trikon, in the 3rd, or 11th from the Lord of the Dasha.
20-21½. Fear of premature death, coarse food, cold fever, dysentery, wounds, danger from thieves ( My Experience is, this part is very true, but the thieves are very influential thieves with friends in govt and senate, thieves with political friends, nominated officials, elected political or non political persons with mentality of thieves) , separation from wife and children etc., will be the results, if Ketu is in Randhr, or Vyaya from Lagn, or from the Lord of the Dasha.
22-23. There will be physical distress, if Ketu is in Dhan, or Yuvati. Remedial measure to obtain relief from the above evil effects and to regain enjoyments of life by the beneficence of Ketu is giving a goat in charity.
24-27½. Effects, like marriage, birth of a son, gain of wealth, sound health, well-being in the family, acquisition of a kingdom, enjoyments by the beneficence of the king, honours, gain of clothes, ornaments, conveyance and other desired objects, will be derived in the Antar Dasha of Śukr (Venus) in the Dasha of Śani, if Śukr is in a Kendr, Trikon, or in Labh, associated with, or receiving a Drishti from benefics. If during the period of Antar Dasha of Śukr Guru is favourable in transit, there will be dawn of fortune and growth of property. If Śani is favourable in transit, there will be Raj Yog effects, or the accomplishment of Yog rites (Yog Triya Siddhi).
28-29. Distress to wife, loss of position, mental agony, quarrels with close relations etc. will be the results, if Śukr is in his debilitation Rāśi, if Śukr is combust, or, if Śukr is in Ari, Randhr, or Vyaya.
30-31½. Fulfillment of ambitions by the beneficence of the king, charities, performance of religious rites, creation of interest in the study of Shastras, composition of poems, interest in Vedanta etc., listening to Puranas, happiness from wife and children will be experienced, if Śukr is in Dharm, Labh, or Kendr from the Lord of the Dasha.
32-34. There will be eye trouble, fevers, loss of good conduct, dental problems, heart disease, pain in arms, danger from drowning, or falling from a tree, antagonism towards relations with the officials of government and brothers, if Śukr is in the 6th, 8th, or 12th from the Lord of the Dasha.
35-36. There will be physical distress, if Śukr is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects and to regain enjoyment and good health is by the beneficence of Goddess Durga and the performance of Durga Saptashati Path and giving a cow, or a female buffalo in charity.
37-38½. Effects, like good relations with one’s employer, well-being in the family, happiness from children, gain of conveyances and cattle etc., will be derived in the Antar Dasha of Sūrya (Sun) in the Dasha of Śani, if Sūrya is in his exaltation, in his own Rāśi, or, if Sūrya is associated with Dharm’s Lord, or, if Sūrya is in a Kendr, or Trikon, associated with, or receiving a Drishti from benefics.
39-41. There will be heart disease, defamation, loss of position, mental agony, separation from close relatives, obstacles in industrial ventures, fevers, fears, loss of kinsmen, loss of articles, dear to the person, if Sūrya is in Randhr, or Vyaya, or, if Sūrya is in the 8th, or 12th from the Lord of the Dasha.
42. There will be physical distress, if Sūrya is Dhan’s, or Yuvati’s Lord. The worship of Sūrya is the remedial measure to obtain relief from the above evil effects.
43-45. Effects, like gains of conveyance, garments, ornaments, improvement of fortune and enjoyments, taking care of brothers, happiness in both maternal and paternal homes, increase in cattle wealth etc., will be derived in the Antar Dasha of Candr (Moon) in the Dasha of Śani, if Candr is full, in her exaltation, or in her own Rāśi, or in a Kendr, or Trikon, or in the 11th from the Dasha Lord, or, if Candr receives a Drishti from benefics.
46-48½. There will be great distress, wrath, separation from parents, ill health of children, losses in business, irregular meals, administration of medicines, if Candr is waning, if Candr is associated with, or receives Drishti from malefics, or, if Candr is in his debilitation Rāśi, or, if Candr is in malefic Navāńś, or, if Candr is in the Rāśi of a malefic Grah. There will, however, be good effects and some gain of wealth at the commencement of the Antar Dasha.
49-50½. Enjoyment of conveyances and garments, happiness from kinsmen, happiness from parents, wife, employer etc. will be the results, if Candr is in a Kendr, Trikon, or in the 11th from the Lord of the Dasha.
51-52. Effects, like sleepiness, lethargy, loss of position, loss of enjoyments, increase in the number of enemies, antagonism with kinsmen, will be experienced, if Candr is weak and is in the 6th, 8th, or 12th from the Lord of the Dasha.
53-54. There will be lethargy and physical distress, if Candr is Dhan’, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects and prolongation of longevity are Havan and giving jaggery, Ghī, rice, mixed with curd, a cow, or a female buffalo in charity.
55-57. Effects, like enjoyments, gain of wealth, reverence from the king, gain of conveyances, clothes and ornaments, attainment of the position of a Commander of the Army, increase in agricultural and cattle wealth, construction of a new house, happiness to kinsmen, will be derived from the very commencement of the Antar Dasha of Mangal in the Dasha of Śani, if Mangal is in his exaltation, in his own Rāśi, or, if Mangal is associated with Lagn’s Lord, or with the Dasha Lord.
58-60. There will be loss of wealth, danger of wounds, danger from thieves, snakes, weapons, gout and other similar diseases, distress to father and brothers, quarrels with copartners, loss of kinsmen, coarse food, going away to foreign lands, unnecessary expenditure etc., if Mangal is in his debilitation Rāśi, or combust, or in Randhr, or Vyaya and associated with, or receiving a Drishti from malefics.
61-62. Great distress, dependence on others and fear of premature death, may be expected, if Mangal is in Dhan, or, if Mangal is Yuvati’s, or Randhr’s Lord. The remedial measures to obtain relief from the above evil effects are performance of Havan and giving a bull in charity.
63-64. Effects, like quarrels, mental agony, physical distress, agony, antagonism with the sons, danger from diseases, unnecessary expenditure, discord with close relations, danger from the government, foreign journeys, loss of house and agricultural lands, will be derived in the Antar Dasha of Rahu in the Dasha of Śani, if Rahu not be in his house of exaltation, or any other auspicious position.
65-67. Enjoyment, gains of wealth, increase in agricultural production, devotion to deities and Brahmins, pilgrimage to holy places, increase in cattle wealth, well-being in the family will be the results at the commencement of the Antar Dasha, if Rahu is associated with Lagn’s Lord, or a Yog Karak Grah, or, if Rahu is in his exaltation, or in his own Rāśi, or, if Rahu is in a Kendr, or Labh from Lagn, or from the Lord of the Dasha. There will be cordiality with the king and happiness from friends in the middle portion of the Antar Dasha.
68-68½. There will be acquisition of elephants, opulence and glory, cordial relations with the king, gains of valuable clothes, if Rahu is in Mesh, Kanya, Kark, Vrishabh, Meen, or Dhanu.
69-70. There will be physical distress, if Rahu is associated with Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects are Mrityunjaya Japa and giving a goat in charity.
71-73½. Effects, like success all-round, well-being in the family, gain of conveyances, ornaments and clothes by the beneficence of the king, reverence, devotion to deities and the preceptor, association with men of learning, happiness from wife and children etc., will be derived in the Antar Dasha of Guru in the Dasha of Śani, if Guru is in a Kendr, or in a Trikon, or, if Guru is associated with Lagn’s Lord, or, if Guru is in his own, or in his exaltation Rāśi.
74-75½. Results, like death of the near relations, loss of wealth, antagonism with the government officials, failure in projects, journeys to foreign lands, affliction with diseases, like leprosy etc., will be experienced, if Guru is in his debilitation Rāśi, or, if Guru is associated with malefics, or, if Guru is in Ari, Sahaj, or Vyaya.
76-78. There will be opulence and glory, happiness to wife, gains through the king, comforts of good food and clothes, religious-mindedness, name and fame in the country, interest in Vedas and Vedanta, performance of religious sacrifices, giving grains etc. in charity, if Guru is in the 5th, 9th, 11th, 2nd, or Kendr from the Lord of the Dasha.
79-80. Antagonism with kinsmen, mental agony, quarrels, loss of position, losses in ventures, loss of wealth, as a result of imposition of fines, or penalties by government, imprisonment distress to wife and son will be the results, if Guru is weak and is in the 6th, 8th, or 12th from the Lord of the Dasha.
81-82. There will be physical distress, agony, death of the native, or any member of the family, if Guru is Dhan’s, or Yuvati’s Lord. Remedial measures to obtain relief from the above evil effects are recitation of Shiva Sahasranam and giving gold in charity.
Effects of the Antar Dashas in the Dasha of Budh ( MERCURY)
1-3½. Gain of jewels, like pearls etc., learning, increase in happiness and performance of pious deeds, success in the educational sphere, acquisition of name and fame, meeting with new kings, gain of wealth and happiness from wife, children and parents will be the effects in the Antar Dasha of Budh (Mercury) in his own Dasha, if Budh is placed in his exaltation Rāśi, or is otherwise well placed.
There will be loss of wealth and cattle, antagonism with kinsmen, diseases, like stomach pains, piety in discharging duties, as a government official, if Budh is in his debilitation Rāśi etc., or, if Budh is in Ari, Randhr, or Vyaya, or, if Budh is associated with malefics.
4-5. Distress to wife, death of members of the family, affliction with diseases, like rheumatism and stomach pains etc. will result, if Budh is Dhan’s, or Yuvati’s Lord. Remedial measure to obtain relief from the above evil effects, is recitation of Vishnu Sahasranam.
6-8½. Effects, like physical fitness, little gain of wealth, affectionate relations with kinsmen, increase in cattle wealth, income from industries, success in the educational sphere, acquisition of name and fame, honours, audience with the king and joining a banquet with him, comforts of clothes etc., will be experienced, if Ketu is associated with benefics in a Kendr, or Trikon, or, if Ketu is yuti with Lagn’s Lord, or with a Yog Karak. The same will be the results, if Ketu is in a Kendr, or in the 11th from the Lord of the Dasha.
9-11. Fall from a conveyance, distress to son, danger from the king, indulgence in sinful deeds, danger from scorpions etc., quarrels with the menials, sorrow, diseases and association with menials etc. will be the results, if Ketu is yuti with malefics in the 8th, or 12th from the Lord of the Dasha.
12. There will be physical distress, if Ketu is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects, is giving a goat in charity.
13-15½. Effects, like inclination to perform religious rites, fulfillment of all ambitions through the help of the king and friends, gains of agricultural lands and happiness etc. will be derived in the Antar Dasha of Śukr in the Dasha of Budh, if Śukr is in a Kendr, in Labh, in Putr, or in Dharm. There will be acquisition of a kingdom, gain of wealth and property, construction of a reservoir, readiness to give charities and to perform religious rites, extraordinary gain of wealth and gains in business, if Śukr is in a Kendr, in the 5th, 9th, or 11th from the Lord of the Dasha.
16-17½. Heart disease, defamation, fevers, dysentery, separation from kinsmen, physical distress and agony will result, if Śukr is weak in the 6th, 8th, or 12th from the Lord, or the Dasha.
18-19. There will be fear of premature death, if Śukr is Dhan’s, or Yuvati’s Lord. The remedial measure to obtain relief from the above evil effects is to recite Mantras of Goddess Durga.
20-22. Effects, like dawn of fortune by the beneficence of the king, happiness from friends etc., will be derived in the Antar Dasha of Sūrya in the Dasha of Budh, if Sūrya is in his own, or in his exaltation Rāśi, or in a Kendr, or Trikon, or in Dhan, or Labh, or in his exalted, or own Navāńś. There will be acquisition of land, if Sūrya receives a Drishti from Mangal and comforts of good food and clothes, if such a Sūrya receives a Drishti from Lagn’s Lord.
23-24. Fear, or danger from thieves, fire and weapons, bilious troubles, headaches, mental agony and separation from friends etc. will be the results, if Sūrya is in Ari, Randhr, or Vyaya from Lagn, or from the Lord of the Dasha and, if Sūrya is weak and associated with Śani, Mangal and Rahu.
25. There will be fear of premature death, if Sūrya is Dhan’s, or Yuvati’s Lord. Worship of Sūrya is the remedial measure to obtain relief from the above evil effects.
26-27. The Yog becomes very strong for beneficial effects, if in the Antar Dasha of Candr in the Dasha of Budh Candr is in a Kendr, or Trikon from Lagn, or, if Candr is in her exaltation, or in her own Rāśi, associated with, or receiving a Drishti from Guru, or, if Candr is a Yog Karak herself. Then there will be marriage, birth of a son and gain of clothes and ornaments.
28-29½. In the circumstances, mentioned above, there will also be construction of a new house, availability of sweetish preparations, enjoyment of music, study of Shastras, journey to the South, gains of clothes from beyond the seas, gain of gems, like pearls etc.
30-31½. There will be physical distress, if Candr is in her debilitation, or in an enemy’s Rāśi. If Candr is in a Kendr, Trikon, in the 3rd, or 11th from the Lord of the Dasha, there will be at the commencement of the Antar Dasha visits to sacred shrines, patience, enthusiasm and gains of wealth from foreign countries.
32-33. Danger from the king, fire and thieves, defamation, or disgrace and loss of wealth on account of wife, destruction of agricultural lands and cattle etc. will be the results, if Candr is weak and is in the 6th, 8th, or 12th from the Lord of the Dasha.
34-35. There will be physical distress, if Candr is Dhan’s, or Yuvati’s Lord. There will be relief, prolongation of longevity and restoration of comforts by the beneficence of Goddess Durga, if the Mantras of the Goddess are recited in the prescribed manner and clothes are given in charity.
36-38½. Effects, like well-being and enjoyments in the family by the beneficence of the king, increase in property, recovery of a lost kingdom etc., birth of a son, satisfaction, acquisition of cattle, conveyances and agricultural lands, happiness from wife etc., will be derived in the Antar Dasha of Mangal in the Dasha of Budh, if Mangal is in his exaltation, in his own Rāśi, in a Kendr, or Trikon, or, if Mangal is asociated with Lagn’s Lord.
39-40½. Physical distress, mental agony, obstacles in industrial ventures, loss of wealth, gout, distress from wounds and danger from weapons and fever etc. will be the results, if Mangal be associated with, or receives a Drishti from malefics in Randhr, or in Vyaya.
41-42. There will be gain of wealth, physical felicity, birth of a son, good reputation, affectionate relations etc. with kinsmen etc., if Mangal recieves a Drishti from benefics in a Kendr, Trikon, or in the 11th from the Lord of the Dasha.
43-44½. If Mangal be associated with malefics in the 8th, or 12th from the Lord of the Dasha, there will be distress, danger from kinsmen, wrath of the king and fire, antagonism with the son, loss of position at the commencement of the Antar Dasha, enjoyments and gains of wealth in the middle portion of the Antar Dasha, danger from the king and loss of position at the end of the Antar Dasha.
45-46. There will be fear of premature death, if Mangal is Dhan’s, or Yuvati’s Lord. The remedial measures to be adopted to obtain relief from the above evil effects are Mrityunjaya Japa and giving a cow in charity.
47-49. Effects, like reverence from the king, good reputation, gain of wealth, visits to sacred shrines, performance of religious sacrifices and oblations, recognition, gain of clothes etc., are derived in the Antar Dasha of Rahu in the Dasha of Budh, if Rahu is in a Kendr, or Trikon, or, if Rahu is in Mesh, Kumbh, Kanya, or Vrishabh. There will be some evil effects at the commencement of the Antar Dasha, but all will be well later.
51. There will be an opportunity to have conversation, or a meeting with the king, if Rahu is in Sahaj, Randhr, Karm, or Labh. In this position, if Rahu be associated with a benefic, there will be a visit to a new king.
52-53. Pressure of hard work, as a government functionary, loss of position, fears, imprisonment, diseases, agony to self and kinsmen, heart disease, loss of reputation and wealth, will be the results, if Rahu is associated with a malefic, or malefics in the 8th, or 12th from the Lord of the Dasha.
54-55. There will be fear of premature death, if Rahu is in Dhan, or in Ari. The remedial measures to obtain relief from the above evil effects, are recitation of Mantras of Goddess Durga and Goddess Lakshmi in the prescribed manner and giving a tawny-coloured cow, or female buffalo in charity.
56-58½. Effects, like physical felicity, gain of wealth, beneficence of the king, celebration of auspicious functions, like marriage etc., at home, availability of sweetish preparations, increase in cattle wealth, attending discourses on Puranas etc., devotion to deities and the preceptor, interest in religion, charities etc., worship of Lord Shiva etc., will be derived in the Antar Dasha of Guru in the Dasha of Budh, if Guru is in a Kendr, Trikon, or in Labh, or, if Guru is in his exaltation, or in his own Rāśi.
59-61. Discord with king and kinsmen, danger from thieves etc., death of parents, disgrace, punishment from government, loss of wealth, danger from snakes and poison, fever, losses in agricultural production, loss of lands etc., will be the results, if Guru is in his debilitation Rāśi, is combust, or is in Ari, Randhr, or in Vyaya, or, if Guru is associated with, or receives a Drishti from Śani and Mangal.
62-63½. There will be happiness from kinsmen and from one’s son, enthusiasm, increase in wealth and name and fame, giving grains etc. in charity, if Guru is in a Kendr, Trikon, or in the 11th from the Lord of the Dasha and, if Guru is endowed with strength.
64-64½. Agony, anxiety, danger from diseases, antagonism with wife and kinsmen, wrath of the king, quarrels, loss of wealth, danger from Brahmins will be the results, if Guru is weak and, if Guru is in the 6th, 8th, or 12th from the Lord of the Dasha.
65-66. There will be physical distress, if Guru is Dhan’s, or Yuvati’s Lord, or, if Guru is in Dhan, or Yuvati. The remedial measures to obtain relief from the above evil effects are recitation of Shiva Sahasranam and giving a cow and gold in charity.
67-68½. Effects, like well-being in the family, acquisition of a kingdom, enthusiasm, increase in cattle wealth, gain of a position, visits to sacred shrines etc., will be derived in the Antar Dasha of Śani in the Dasha of Budh, if Śani is in his exaltation, his in his own Rāśi, or in a Kendr, or Trikon, or in Labh.
69-70½. Danger from enemies, distress to wife and children, loss of thinking power, loss of kinsmen, loss in ventures, mental agony, journeys to foreign lands and bad dreams will be the results, if Śani is in the 8th, or 12th from the Lord of the Dasha.
71-72. There will be fear of premature death, if Śani is Dhan’s, or Yuvati’s Lord. The remedial measures to obtain relief from the above evil effects and to regain sound health are performance of Mrityunjaya Japa and giving a black cow and female buffalo in charity.
To Follow: Effects of Antara Dasa in Maha Dasa-V
ॐ श्री गुरावे नमः !
ॐ नमः शिवाय!
Sianala, Montreal, May 2010
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