Questions as Comments-Astrology

ॐ श्री गुरावे नमः !

ॐ नमः शिवाय!

Following are the questions people have asked and placed them in various posts as comments.

I think my daughter has tahshak kala sarppa yoga, but venus also with ketu in first house(makara lagna) and from 2nd to 6th house are empty she has rahu in 7 th house all other planet are distributed between 7 th and 12 th house, but gulika placed on third house , is this give a strong effect of kala sarappa yoga? any one tell me how may years or in what age that affecting on her ? and she also have raja yoga , and gaja kesari yoga in the chart, on Kal Sarpa Yoga-I

Ans: First thing you have to see is the degrees of Venus and Ketu in First House, Rahu kind of stops effecting after 42 years of Native's age, and Ketu after 48 Years of Native's life, so everyone gets freedom from this Rahu-Ketu deadlock after 48 years of their life, probably why most people after 48 years of their life do better in all spheres of life, but in case of people with Kaal Sarpa Yoga, the deadlock is very hard and struggle is also very hard, and since this condition is present from birth, the effects should also be present right from the birth, and all other planets are swallowed by the Rahu over and over again leaving them useless, the biggest challenge for the native is to break loose with his or her will power, and wonders can happen, and if they leave everything to fate, they have to wait till the grip of Rahu-Ketu loosens after 48 years.

And

View I- Takshak Kal Sarpa Yoga> When Rahu is in the seventh house and Ketu in the first house this yoga is formed. The native has speculative tendencies and can lose wealth by way of wine, women and gambling. There is marital discord in the life of the native.
View II - Takshak Kal Sarpa Yoga - Rahu in seventh house, Ketu in first: There is a need for the person to be extra careful in matter relating to married life and business partnerships.

And Raja Yoga also does not mean she will become some king or queen, it means she might be treated ike a king in which ever sphere of life she lives.
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Sir, as you mentioned that 11. SUN-MERCURY-VENUS YOGA. If Mercury, Sun and Venus be together, the native will be insatiable, talkative, intent on wandering and subjected to grief on account of women. does this mean that this person will never be married or if married cannot live happily... what are the other effects of this type of conjunction on Three and more than three Planets in one House at the time of Birth

Marriage is seen with UL, AL, 7th house, Venus, Moon, Ascendant, 4th house, 12th house etc, and this conjunction effects the house in which the three planets are posited, and the general effects are as given above, and these effects might get highlighted when the three planets transit in conjunction, otherwise the general effect remains, to see if the native will get married or not, or his marriage will survive or not, will he derive happiness from his marriage or not, other areas of the chart needs to be examined, like 2nd hosue, 12th house, and also please read 7th house.

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I have sani and ketu in 7th house...is there any problem?

Ans: Saturn in 7th house with Ketu, is not a very good position, since Saturn will give negative effects, Ketu will reduce the effects of the house and Saturn.

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I have mars-mer-nep-rahu-M.C-sun-venus in 10th house can u guide me what will be affect of so many planets.

In Vedic Astrology, we do not have Neptune as a planet, and Rahu is a Shadow planet so should not be counted, so many planets in 10th house means multiple options and multiple problems or challenges to overcome,

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I have six planet i.e. sun-mercury-venus-satrn-moon-jupiter in 4th house i.e. libra. what will be the career prediction for me actually i want to be an IAS.

IAS is an administrative job related with governing and authority, 10th house is what should be looked at, 4th House is for property, relations,

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If you have such a yoga, am I to understand that there will be no enemity between the benefics and malefics in the same house? I have SUN-MERCURY-JUPITER-VENUS YOGA in my 11th house under Scorpio, which is meant to be a good thing but then again MARS the Lord of Scorpio, is in 12th with KETU. I have been told by an astrologist that if I start a business, I will go bankrupt i.e. spend more monay than I will make. Any opinions? on Three and more than three Planets in one House at the time of Birth

11th House is sure highlighted, with multiple planets, and Mars is lord of Scorpio, and Mars gets exalted in Capricorn, which is your Ascendant, and Mars is posited in 12th house Saggitarius with Ketu, business and things related with business is seen from Hora Lagna as the reference point in addition to the 4th, 7th and 11th house, need more information to add anything more then this.

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Namaste, I have a question, I have four graha in my labha bhava (Surya Guru, Shukra and Budh); however they are all under Scorpio and my Mangal is in 12th with Ketu, so does that mean that the 12th House will have more effect? Thank you, Vinay onLabha Bhava and Vyaya Bhava.

11th House is highlighted, with multiple planets, and Mars is lord of Scorpio, and Mars gets exalted in Capricorn, which is your Ascendant, and Mars is posited in 12th house Saggitarius with Ketu, business and things related with business is seen from Hora Lagna as the reference point in addition to the 4th, 7th and 11th house, need more information to add anything more then this.

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What does two or more planet in a house mean? at Same degrees? or just in a house at varying degrees. some books refer certain orbs for conjuction. if planets are having more orbs e.g. mars at 5.5 deg and venus at 21 deg. what is this combination called? what wud be the effect? Wud be grateful for explaination. Arvind, New Delhi on Three and more than three Planets in one House at the time of Birth

Please read Avasthas of Planets in my blog, under fundamentals of astrology, in layman terms,
imagine each planet has a torch in their hands and at particular degrees the light from the torch falls like a full moon on certain area of your life specified by the house the planet is posited in, so each planet based on these degrees can behave like a child if it is less then 5 degree, and like an old person if the degrees is above 25, and as we know only youth gives maximum output, so will the planets, and when it comes to conjunction or two or three planets together, then you will have see the relations among them and with the house and also with the planet watching them with the torch, ;-), all this will effect the output of those planets with respect to the house, position from ascendant and Moon.
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Hello Readers, I have libra lagna and SUN-MARS-MERCURY IN 10TH HOUSE(CANCER SIGN), What are the effect of this tripal conjunction Thanking You, Digant Shah on Three and more than three Planets in one House at the time of Birth

Strength of the planet is seen with number and avastha of the planets, so three planets in 10th house certainly means 10th house is the most strongest house in your chart, strength can be positive and negative, Sun gets debilitated in Libra, and see ithe gap in degrees between Mars, Mercury and Sun, general rule is less then 13 degrees they will be combust, which means they are burning and are useless, and also see if any planet like Jupiter (7th, 5th or 9th house dhristi) and Venus (7th house dhristi) are watching them, which will reduce the hardship, if they are auspicious and are not afflicted with Rahu or Ketu or Saturn, etc, and also if Saturn is watching them then your 10th house will throw challenges at you andyou will be like a gladiator in a ring. :-))

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Sir, I have 'Ketu' in the 9th (Meen Rashi) and Jupiter in Ascendent (Cancer). I lost my father in the 26th year of my life. He was 76 years. I want to know if ketu will affect my luck? on Randhr Bhava and Dharma Bhava

Ketu in Dharma bhava with Jupiter in Lagna (cancer) Jupiter gets exalted in Cancer, and it has 9th house dhristi on 9th house and Ketu, Ketu is a shadow planet, it mimics the effects of the house or the planet with which it is posited, and it kind of applies breaks on the effects there by reducing them, you will have see what was the Vimsottari Mahadasha and Antara Dasha when your father passed away, luck means many things, which can be seen from Lagna, 2nd house, 3rd house, 4th house, 5th house, 7th house, 9thhouse, 10th house, 11th house, and Navamsa chart.
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Wonderful work and great contribution...my dob 14th dec 1985 11:45 am (vellore , tamilnadu), i have rahu in 3rd house, ketu and mars in 9th, venus,mercury,satrun, and sun in 10th, moon in 11, jupiter in 12...right now i am running rahu mahadasa from 4th quarter of 2007...can u predict something regarding my career..i completed my b.tech..but no job.looking it for last two years on Karma Bhava- 10th House- House of Action/ Social Status/Fame /Authority/Career/ Honors

I think Albert Einstein had Venus, Mercury, Saturn and Sun in 10th House, Pisces, where Mercury gets debilitated, so you have to see which house is your 10th house, and how other planets are connecting with it, Rahu in 3rd is a good position, in fact people with Rahu in 3rd house play the role of Rahu for others, only concern is Jupiter in 12th, too much descipline in the bed is not good, marital life suffers, see for your Atmakarak and where it is placed in Navamsa chart. :-)
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Hi, your study w.r.t bhava is really great! I have moon, jupiter, mars, saturn in my tenth house; venus in it's own, seventh house; Sun and Mercury in 8th; rahu in 9th and ketu in 3rd. I am seriously rapped by my life in every sense whether it's family, education, relations, money, every thing. will you be able to interpret any thing relating to the position of my stars. If you could convince about any planetary position in my chart. I WILL... I dont have words. Regards, Manoj manoj.shrm@yahoo.com on Karma Bhava- 10th House- House of Action/ Social Status/Fame /Authority/Career/ Honors

Your 10th house is Libra, and Saturn gets exalted in Libra, and Sun gets debilitated in Libra, and Sun is in 8th with Mercury, your life will be a roller coaster ride for sure, and I would suggest develop a great sense of humour and enjoy the ride. :-)) and welcome to the club.

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This is seriously exciting . My jupiter, mercury and venus are in 10th house and i find your interpretations exciting. Could please throw some light on Hamsa Yoga ?with regardsRomilromeil@in.com on Karma Bhava- 10th House- House of Action/ Social Status/Fame /Authority/Career/ Honors

Hamsa Yoga: Jupiter in 1,4,7 or 10th (kendra) from the Ascendant or Moon in Cancer, Saggitarius and Pisces, gives the Hamsa yoga effect, which bestows the native with aishwarya, so please check the position of the moon.
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What if there is a conjuction of saturn venus and ketu in 3rd house from the ascedant(gemini)and mercury and sun conjuction in 2nd from asc. on Three and more than three Planets in one House at the time of Birth

Gemini Lagna, Lord is Mercury, Mercury and Sun in 2nd house, lord is Moon, Saturn, Venus and Ketu in 3rd House lord is Sun, where is Moon? what are the degrees of Sun, and Mercury,? and most important where is Jupiter and what is its Avastha?.

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Effects of Birth in Gemini Ascendant One born in Gemini Ascendant will have a dear wife, be fond of ornaments, charitable, respectable, will have two mothers, will be favorable even to his enemies, be interested in music, fine arts, Vedas, Shastra's, amusement, poetry etc., gentle, fond of beautification, be conceit, truthful, impatient, will have evil sons, be crafty, will have a few relatives, will possess limbs of irregular sizes, will have round eyes, be fierce in appearance, will destroy even fearful enemies and will be endowed with lands, jewels, gold etc.

Saturn in 3rd house will have dhristi on 5th, 9th and 12th house from Lagna, and the general rule for three planets, Saturn, Venus and Ketu are.

If Venus occupies the 3^rd, the native will be happy, rich, conquered by women, be vile, little enthusiastic and will be bereft of luck and paraphernalia.

If Saturn occupies the 3^rd, the native will be dark in complexion, will maintain physical cleanliness, be base, will have indolent attendants, be courageous, charitable and will have great intelligence

If Saturn occupies the 2^nd Bhava , the native will have an ugly face, will enjoy worldly prosperity, be devoid of his own men, will render justice, will later on (in the course of his life) go to other countries and will earn money and conveyances.

If Mercury is in the 2^nd Bhava, the native will earn wealth through his own wisdom, will enjoy food and drinks, be auspicious in speech and will have good course of conduct

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Great article. Am curious, is it possible for a person to have two sade sati's [7 1/2 x 2 =15] back to back? Hmmm....Cheers, Kapil. on Sade Sati- Kantaka Sani - ( 7,1/2 years of Saturn)

Ans: Sade Sati basically means seven and half years of Saturn transit through the Ascendant, meaning Saturn when transits through 12th house, Ascendant and 2nd house takes 7 and half years, since there is only one Ascendant in a chart there can not be two Sade Sati's back to back effecting the Ascendant, but if Saturn also causes similar effects when it transits through the house where Moon is posited, or Sun is posited, and if that house is 4th house from Ascendant, then back to back two Sade Sati's can happen one effecting the Ascendant and the second effecting the Moon and house, but I think more then Ascendant and Moon, the status of Saturn in the chart makes the difference, like a strong Saturn will cause more havoc in the natives life then the debilitated Saturn, and then also one should see where Jupiter and Venus are posited and in what avastha.

You can send your queries to ianala@hotmail.ca

Aum Namah Shivaya!!

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ॐ श्री गुरावे नमः !

ॐ नमः शिवाय!

Sianala Montreal, 12 July 2013.

Lagnas Other (Other Ascendants)

ॐ श्री गुरावे नमः !

ॐ नमः शिवाय!

Like the normal Lagna, there are many other reference points to get an idea of various other characteristics of a native with much more clarity, like his basic mentality towards various spheres of life, his business ideology, prospects in career, business, wealth, inheritance, his political career, or prospects in politics, power, fame, authority etc.



Lagna is a reference point to read the lines ahead, Ascendant with Moon as focal point is the normal Lagna as per Vedic Astrology, and this gives us the idea about the general characteristics of a native with respect to the 12 spheres of life manifested by 12 zodiac signs and houses (Bhavas).

Bhava Lagna. From sunrise to the time of birth every 5 Ghatis (or 120 minutes) constitute one Bhava Lagna. Divide the time of birth (in Ghatis, Vighatis etc.) from sunrise by 5 and add the quotient etc. to Surya’s longitude as at sunrise. This is called Bhava Lagna.


Bhava Lagna influences your nature.

Hora Lagna (HL) as you see in any vedic charts is a special lagna calculated as given below,

Hora Lagna. Again from sunrise till the time of birth Hora Lagna repeats itself every 2½ Ghatis (i. e. 60 minutes). Divide the time past up to birth from sunrise by 2½ and add the quotient etc. in Rāśis, degrees and so on to the longitude of Sūrya, as at the sunrise. This will yield Hora Lagna in Rāśi, degrees etc.

Hora Lagna influences earnings, expenditure, savings, scope for career growth and profit or loss in business, so people looking for the status of these characteristics in their chart, then they should take the house with Hora Lagna (HL) as reference point or as Ascendant.

Ghati Lagna (Ghatik Lagna or GL). This Lagna changes along with every Ghati (24 minutes) from the sunrise. Note birth time in Ghatis and Vighatis. Consider the number of Ghatis past, as number of Rāśis, or Ghati Lagnas. The Vighatis be divided by 2 to arrive at degrees and minutes of arc, past in the said Ghati Lagna. The product so arrived in Rāśis, degrees and minutes be added to Sūrya’s longitude, as at sunrise, to get the exact location of Ghati Lagna. So say Maharishis, like Narada.

Ghati Lagna shows the mentality of a native towards fame, power, authority and status, and this is important to see the career of a politician, this will also decide how a person deals with people with power/status or authority.

A person with strong GL might not fall at the feet of people with social power or status, even though this natives status might be very ordinary, and a person with weak GL might fall at the feet of another person even before the person with some social power passes by, even though he might be a son or daughter of a president or a business tycoon. :-)))

Sri Lagna, (SL) Sri lagna is related with Lakshmi which is the blessings of Lord Vishnu, so Sri Lagna gives or enhances the effect of other lagnas and planets.

Sri or Sree is consort of Lord Vishnu, If Lord Vishnu is with Sri Lakshmi, that would mean wealth with blessings, so it would also influence the marital relations, and prosperity, and the mentality of the native towards material aspects of life.

Arudha Lagna: (AL) This shows how others around you perceive you in this world, meaning how you manifest yourself in this world, though your inner self might be entirely different, a very strong person internally might be perceived as a coward by the world and the true self is revealed only after the world interacts, and vice versa, or a very dumb person might rule the world as a genius, and a genius as a dumb person all this can be seen with the Arudha Lagna. (AL), like any lagna point, AL should be seen as another point of reference.

Upa pada Lagna (UL), This lagna shows the nature, life or longevity, and health of the marriage or relations, 7th from UL, gives type of marriage, and 8th from UL gives the health of marriage.

So a complete study of a chart in a general view is complete after it is read from all these angles, then for further minute and specific details we have division charts.

Chandra Lagna: Will show the prospects of marriage and relations when taken as a reference point and rest of the houses counted as 2nd to 2th from Moon.

Surya Lagna: Will show the prospects of power and should be taken as the first reference point like GL, and rest of the houses should be counted 2nd to 12th from Sun.

Indu Lagna: (IL) Will show how much money or wealth you might earn, provided the field of earning is correct as per your chart.

Varnad Dasha. Just by knowing which one can deal with the longevity of a native. If the natal Lagna is an odd Rasi, count directly from Mesh (Aries)to natal Lagna.

If the natal Lagna is an even Rasi, count from Meen (Pisces) to the natal Lagna in the reverse order. Similarly, if the Hora Lagna is an odd one, count from Mesh to Hora Lagna in direct order.

If the Hora Lagna is an even one, count from Meen to Hora Lagna in the reverse order. If both the products are odd Rasis, or even Rasis, then add both the figures. If one is odd and the other is even, then know the difference between the two products. If the latest product in this process is an odd one, count so many Rasis from Mesh in a direct manner; if an even one, count so many Rasis from Meen (Pisces) in reverse order. The Rasi so known will be the Varnad for Lagna.

Effects of Varnad.

Out of the two, viz. natal Lagna and Hora Lagna, whichever is stronger, from there Varnad starts. If the natal Lagna is an odd Rasi, the counting of Dashas is clockwise, otherwise anticlockwise. Lagna Dasha years will equal the number of Rasis, intervening between the natal Lagna and Varnad. Similarly for other Bhavas (Houses).

Should a Kon (Trine) from Lagna’s Varnad be occupied, or drishtied by a malefic, the native will live only up to the Dasha of the said Rasi.

Just, as the Rudra Graha in Sool Dasha is capable of causing evils, the above-mentioned Grahas related to Varnad’s Kon be treated. The Varnad Lagna be considered, as natal Lagna, while the 7th from Varnad will denote the longevity of the spouse, the 11th longevity of elder brothers and sisters, the 3rd longevity of younger brothers and sisters, the 5th the longevity of sons, the 4th longevity of mother and the 9th longevity of father. The Dasha of the Sool Rasi will inflict greater evils.

Similar assessments be made with reference to the Varnad of each Bhava, commencing the first, and the evils and goods due to a nativity be known. These Varnad Dashas are only for Bhavas (Rāśis) and not their occupants. The sub period of each Dasha will be one twelfth of the Dasha and the order will also be clockwise, or anti-clockwise, as explained earlier. The natal Lagna is to be calculated according to birth place, while Bhava Lagna, Hora Lagna etc. are common to all places.

Varnad Lagna, is also related to the varna of the person, there are four varna, Kshatriya, Brahmin, Vaisya and Shudra, which tell us about the kind of work the native will be given.

Varnad lagna influences the mentality of the native with respect to the behaviour in various social situations, few might immediately sit on the floor the moment they come across a rich person, few might stand next to him and few might just avoid such people, all this happens in the mental plane.


Paka Lagna: Paka Lagna is that house or Rasi where the lagneca or lord of the lagna is posited.

e.g. Lord of Gemini is Mercury and if Mercury is posited in Pisces, or Meen Rasi then Meen is Paka Lagna, and lord of Meen, Jupiter is Pakeca or lord of paka lagna.


In a chart, four points should be well placed to sail smoothly through the arena called Earth, Lagna, Paka Lagna, Lagneca, and Paka lagneca.

Paka lagna: (PL) gives a idea about the ideal career, or the field where the mind is applying the intelligence, it also shows your likes and dislikes, fantasies and desires, a person with genius mind can apply his intelligence in any field he desires, and he can excel in that field with out help, where as a weak paka lagna might cause problems to a native to survive in his own field of expertise, so they might look for talented people to ride on their backs. :-))

Pranapada Lagna: (PP) This lagna shows the amount of positive and negative energy in your life and its influence.

Use of Special Lagnas. Keeping the Grahas at birth, as it is, prepare various Bhava Kundalis with respect to each special Lagn and analyze, as done for the natal Lagna.

ॐ श्री गुरावे नमः !

ॐ नमः शिवाय!

Sianala, Montreal, 09 Aug 2011

Prana Dasha in Sukshma Dasha

ॐ श्री गुरावे नमः !

ॐ नमः शिवाय!

Prana Dasha in Sukshma Dasha.

1. If we multiply the Sukshma Dasha spans by the Dasha years of each Grah and divide the product by 120, we will get the Prana Dasha.

(2) Sūrya-Sūrya (Sun in Sun). Interest in unnatural sexual intercourse, danger from thieves, fire and the king, physical distress.

3. …-Candra (Moon). Enjoyments, availability of good food, development of intelligence, opulence and glory, like that of a king, by the beneficence of generous people.

4. …-Mangal (Mars). Antagonism with the king with the connivance of others, dangers and great losses.

5. …-Rahu. Hunger, danger from poison, loss of wealth, as a result of punishment by the king.

6. …-Guru (Jupiter). Success in many educational spheres, gain of wealth, success in ventures, as a result of the exchange of visits with the king and Brahmins.

7. …-Śani (Saturn). Imprisonment, death, excitement, obstacles and losses in ventures.

8. …-Budh (Mercury). Feeding from the kings kitchen, acquisition of Chatr and Chamar with royal symbols, attainment of the position of a high dignitary in government.

9. …-Ketu. Loss of wealth, due to quarrels with the preceptor (elders), wife and kinsmen.

10. …-Śukra (Venus). Recognition, or reverence from the king, increase in wealth, happiness from wife and children, enjoyments from eating and drinking.

11. Candra-Candra (Moon in Moon). Happiness from wife and children, gain of wealth and clothes, Yog Sidhi.

12. …-Mangal. Consumption, leprosy, destruction of kinsmen, bleeding, creation of turbulence by friends and goblins.

13. …-Rahu. Danger from snakes, creation of turbulance by evil spirits, weakness of eyesight, confusion of mind.

14. …-Guru. Growth of religious-mindedness, forgiveness, devotion towards deities and Brahmins, good fortune, meeting with near and dear ones.

15. …-Śani. Unexpected and sudden physical distress, creation of troubles by enemies, weakness of eyesight, gain of wealth.

16. …-Budh. Gift of Chamar and Chatr by the king, acquisition of a kingdom, even-mindedness in people.

17. …-Ketu. Danger from weapons, from fire, from an enemy and from poison, stomach troubles, separation from wife and children.

18. …-Śukr. Acquisition of friends and wife, gain of wealth from foreign lands, all kinds of enjoyments.

19. …-Sūrya. Brutality, increase in anger, fear of death, agony, going away from the homeland, dangers.

20. Mangal-Mangal (Mars in Mars). Quarrels with the enemy, imprisonment, bilious and blood pollution troubles.

21. …-Rahu. Separation from wife and children, distress, as a result of oppression by kinsmen, fear of death, poison.

22. …-Guru. Devotion towards deities, gain of wealth, competence in Mantra rituals.

23. …-Śani. Danger from fire, death, loss of wealth, loss of position, but good relations with kinsmen.

24. …-Budh. Gains of splendid garments, ornaments, marriage.

25. …-Ketu. Fear of falling down from a high place, eye troubles, danger from snakes, loss of reputation.

26. …-Śukr. Gain of wealth, reverence amongst people, enjoyment of many kinds of luxuries.

27. …-Sūrya. Fevers, lunacy, loss of wealth, wrath of the king, poverty.

28. …-Candr. Comforts of good food and garments, distress from heat and cold.

29. Rahu-Rahu. Loss of taste in eating, danger from poison, loss of wealth through rashness.

30. …-Guru. Physical well-being, fearlessness, gain of conveyance and quarrels with menials.

31. …-Śani. Danger from fire, diseases, loss of wealth through menials, imprisonment.

32. …-Budh. Devotion towards the preceptor and increase of wealth through his beneficence, good qualities and well cultured.

33. …-Ketu. Antagonism with wife and children, going away from home, loss of wealth through rashness.

34. …-Śukr. Acquisition of Chatr, Chamar, conveyances etc., success in all ventures, worship of Lord Shiva, construction of a house.

35. …-Sūrya. Affliction with piles, wrath of the king, loss of cattle.

36. …-Candr. Development of mental powers and intelligence, popularity, visits of preceptors, danger of committing sins.

37. …-Mangal. Dangers from menials and fire, loss of position, disaster, filthiness and meanness.

38. Guru-Guru (Jupiter in Jupiter). Happiness, increase in wealth, performance of Havan, worship of Lord Shiva, acquisition of Chatr and conveyances.

39. …-Śani. Failure in fasting, unhappiness, going away to foreign lands, loss of wealth, antagonism with kinsmen.

40. …-Budh. Progress in education, increase in intelligence, happiness to wife and children, popularity, gain of wealth.

41. …-Ketu. Opulence and glory, learnedness, gain of knowledge of Shastras, worship of Lord Shiva, performance of Havan, devotion towards preceptor.

42. …-Śukr. Freedom from diseases, enjoyments, increase in wealth, happiness from wife and children.

43. …-Sūrya. Disorders of wind, bile and phlegm, pains, due to disorders of juices in the body.

44. …-Candr. Acquisition of Chatr with royal symbol, opulence and glory, increase in children, eye and stomach troubles.

45. …-Mangal. Danger of administration of poison by wife, imprisonment, foreign journeys, confusion of mind.

46. …-Rahu. Distress from diseases, troubles from thieves, danger from snakes, scorpions etc.

47. Śani-Śani (Saturn in Saturn): Loss of luster, due to fevers, leprosy, stomach troubles, danger of death from fire.

48. …-Budh. Gain of wealth and grains, profits in business, reverence, devotion towards deities and Brahmins.

49. …-Ketu. Death-like distress, creation of turbulence by evil spirits, insult from a woman, other than one’s wife.

50. …-Śukr. Enjoyments through wealth, son and beneficence of the king, performance of Havanas, marriage etc.

51. …-Sūrya. Troubles in the eyes and forehead, danger from snakes and enemies, loss of wealth, distress.

52. …-Candr. Sound health, birth of a son, relief, thriving strength, devotion towards deities and Brahmins.

53. …-Mangal. Affliction with Gulma, danger from enemy, danger of death during hunting, danger from snakes, from fire and from poison.

54. …-Rahu. Going away from the homeland, danger from the king, bewitchment, taking of poison, troubles from wind and bile.

55. …-Guru. Attainment of the position of a Commander in the Army, gain of land, association with ascetics, reverence from the king.

56. Budh-Budh (Mercury in Mercury). Increase in enjoyments, wealth and religious-mindedness, even-mindedness in all living beings.

57. …-Ketu. Danger from thieves, from fire and from poison, death-like suffering.

58. …-Śukr. Supremacy over others, increase in wealth, reputation and religious-mindedness, devotion to Lord Shiva, happiness from son.

59. …-Sūrya. Agony, fevers, lunacy, affectionate relations with wife and kinsmen, receipt of stolen property.

60. …-Candr. Happiness from wife, birth of a daughter, gain of wealth and enjoyments all-round.

61. …-Mangal. Tendency to indulge in nefarious activities, pain in eyes, teeth and stomach, piles, danger from death.

62. …-Rahu. Gain of clothes, ornaments and wealth, separation from one’s own people, antagonism with Brahmins, delirium.

63. …-Guru. Sublimately, progress in education, increase in wealth and good qualities, profits in business.

64. …-Śani. Danger of death from thieves, poverty, beggary.

65. Ketu-Ketu. Danger of fall from a conveyance, quarrels with the enemy, committing a murder inadvertently.

66. …-Śukr. Gain of land and conveyance, happiness, destruction of enemy, increase in cattle wealth.

67. …-Sūrya. Danger from fire and enemy, loss of wealth, mental agony, death-like suffering.

68. …-Candr. Devotion towards deities and Brahmin, journeys to distant places, gain of wealth and happiness, eye and ear troubles.

69. …-Mangal. Bilious troubles, enlargement of veins, delirium, antagonism with kinsmen.

70. …-Rahu. Antagonism with son and wife, going away from home, loss in ventures, due to rashness.

71. …-Guru. Injuries from weapons, wounds, heart disease, separation from wife and children.

72. …-Śani. Confusion of mind, tendencies towards nefarious deeds, imprisonment on account of addictions (in drugs etc.), distress.

73. …-Budh. Enjoyments of bed, perfumery, ornaments and sandal, good food and availability of all kinds of comforts.

74. Śukra-Śukra (Venus in Venus). Learning, devotion to deities, satisfaction, gain of wealth, increase in the number of children.

75. …-Sūrya. Good reputation in public, loss of happiness in respect of children, heat troubles.

76. …-Candr. Devotion towards deities, competence, relief by the application of Mantras, increase in wealth and fortune.

77. …-Mangal. Fevers, wounds, ringworms, itches, devotion towards deities and Brahmins.

78. …-Rahu. Distress from an enemy, eye and stomach troubles, antagonism with friends.

79. …-Guru. Good longevity, sound health, happiness from wealth, wife and children, acquisition of Chatr and conveyances.

80. …-Śani. Danger from the king, loss of happiness, critical disease, controversy with menials.

81. …-Budh. Satisfaction, reverence from the king, gains of land and wealth from many directions, increase in enthusiasm.

82. …-Ketu. Loss of life, wealth and reputation, only some money is left for charities and sustenance.

e.g.

Vimsottari Dasa:

Sat MD: 2000-02-05 (8:35:35 am) - 2019-02-05 (5:25:39 am)

Sun AD: 2010-01-27 (1:24:11 am) - 2011-01-09 (3:10:51 pm)

Ven PD: 2010-11-14 (11:46:58 am) - 2011-01-09 (3:10:51 pm)

Rah SD: 2010-12-04 (4:48:26 pm) - 2010-12-13 (2:47:58 am)

Sun PAD: 2010-12-11 (12:06:40 pm) - 2010-12-11 (10:12:17 pm)

Deha-antardasas in this PAD:

Sun: 2010-12-11 (12:06:40 pm) - 2010-12-11 (12:36:57 pm)

Moon: 2010-12-11 (12:36:57 pm) - 2010-12-11 (1:27:25 pm)

Mars: 2010-12-11 (1:27:25 pm) - 2010-12-11 (2:02:45 pm)

Rah: 2010-12-11 (2:02:45 pm) - 2010-12-11 (3:33:35 pm)

Jup: 2010-12-11 (3:33:35 pm) - 2010-12-11 (4:54:20 pm)

Sat: 2010-12-11 (4:54:20 pm) - 2010-12-11 (6:30:14 pm)

Merc: 2010-12-11 (6:30:14 pm) - 2010-12-11 (7:56:01 pm)

Ket: 2010-12-11 (7:56:01 pm) - 2010-12-11 (8:31:21 pm)

Ven: 2010-12-11 (8:31:21 pm) - 2010-12-11 (10:12:17 pm)

This ends the dasha periods and their description.

ॐ श्री गुरावे नमः !

ॐ नमः शिवाय!

Sianala, Montreal Dec 2010

भज गोविन्दं

ॐ नमः शिवाय!

भज गोविन्दं भज गोविन्दं,

गोविन्दं भज मूढ़मते।

संप्राप्ते सन्निहिते काले,

न हि न हि रक्षति डुकृञ् करणे ॥१॥

(1)O deluded minded friend, chant Govinda (Govinda is none but one and only one God), worship Govinda, love Govinda as memorizing the rules of grammar cannot save one at the time of death. ॥1॥. ( Save you from what?, death, no, something more superior then death)

मूढ़ जहीहि धनागमतृष्णाम्,

कुरु सद्बुद्धिमं मनसि वितृष्णाम्।

यल्लभसे निजकर्मोपात्तम्,

वित्तं तेन विनोदय चित्तं ॥२॥

2) O deluded minded ! Give up your lust to amass wealth. Give up such desires from your mind and take up the path of righteousness. Keep your mind happy with the money which comes as the result of your hard work. 

नारीस्तनभरनाभीदेशम्,

दृष्ट्वा मागा मोहावेशम्।

एतन्मान्सवसादिविकारम्,

मनसि विचिन्तय वारं वारम् ॥३॥

(3)Do not get attracted on seeing the parts of woman's anatomy under the influence of delusion, as these are made up of skin, flesh and similar substances. Deliberate on this again and again in your mind. ॥3॥.

नलिनीदलगतजलमतितरलम्,

तद्वज्जीवितमतिशयचपलम्।

विद्धि व्याध्यभिमानग्रस्तं,

लोक शोकहतं च समस्तम् ॥४॥

(4)Life is as ephemeral as water drops on a lotus leaf . Be aware that the whole world is troubled by disease, ego and grief. ॥4॥

यावद्वित्तोपार्जनसक्त:,

तावन्निजपरिवारो रक्तः।

पश्चाज्जीवति जर्जरदेहे,

वार्तां कोऽपि न पृच्छति गेहे ॥५॥

(5)As long as a man is fit and capable to earn money, everyone in the family show affection towards him. But after wards, when the body becomes weak no one enquires about him even during the talks. ॥5॥

यावत्पवनो निवसति देहे,

तावत् पृच्छति कुशलं गेहे।

गतवति वायौ देहापाये,

भार्या बिभ्यति तस्मिन्काये ॥६॥

(6)Till one is alive, family members enquire kindly about his welfare . But when the vital air (Prana) departs from the body, even the wife fears from the corpse. ॥6॥

बालस्तावत् क्रीडासक्तः,

तरुणस्तावत् तरुणीसक्तः।

वृद्धस्तावच्चिन्तासक्तः,

परे ब्रह्मणि कोऽपि न सक्तः ॥७॥

(7) In childhood we are attached to sports, in youth, we are attached to woman . Old age goes in worrying over every thing . But there is no one who wants to be engrossed in Govind, the parabrahman at any stage. ॥7॥

का ते कांता कस्ते पुत्रः,

संसारोऽयमतीव विचित्रः।

कस्य त्वं वा कुत अयातः,

तत्त्वं चिन्तय तदिह भ्रातः ॥८॥

(8)Who is your wife ? Who is your son? Indeed, strange is this world. O dear, think again and again who are you and from where have you come. ॥8॥

सत्संगत्वे निस्संगत्वं,

निस्संगत्वे निर्मोहत्वं।

निर्मोहत्वे निश्चलतत्त्वं

निश्चलतत्त्वे जीवन्मुक्तिः ॥९॥

(9) Association with saints brings non-attachment, non-attachment leads to right knowledge, right knowledge leads us to permanent awareness, to which liberation follows. ॥9॥

वयसि गते कः कामविकारः,

शुष्के नीरे कः कासारः।

क्षीणे वित्ते कः परिवारः,

ज्ञाते तत्त्वे कः संसारः ॥१०॥

(10)As youth with out lust, lake with out water, the relatives with out wealth are meaningless, similarly this world ceases to exist, when the Truth is revealed? ॥10॥

मा कुरु धनजनयौवनगर्वं,

हरति निमेषात्कालः सर्वं।

मायामयमिदमखिलम् हित्वा,

ब्रह्मपदम् त्वं प्रविश विदित्वा ॥११॥

(11)Do not boast of wealth, friends (power), and youth, these can be taken away in a flash by Time . Knowing this whole world to be under the illusion of Maya, you try to attain the Absolute. ॥11॥

दिनयामिन्यौ सायं प्रातः,

शिशिरवसन्तौ पुनरायातः।

कालः क्रीडति गच्छत्यायुस्तदपि

न मुन्च्त्याशावायुः ॥१२॥

(12)Day and night, dusk and dawn, winter and spring come and go. In this sport of Time entire life goes away, but the storm of desire never departs or diminishes. ॥12॥

द्वादशमंजरिकाभिरशेषः

कथितो वैयाकरणस्यैषः।

उपदेशोऽभूद्विद्यानिपुणैः,

श्रीमच्छंकरभगवच्चरणैः ॥१२अ॥

(12A)This bouquet of twelve verses was imparted to a grammarian by the all-knowing, god-like Sri Shankara. ॥12A॥

काते कान्ता धन गतचिन्ता,

वातुल किं तव नास्ति नियन्ता।

त्रिजगति सज्जनसं गतिरैका,

भवति भवार्णवतरणे नौका ॥१३॥

(13).Oh deluded man ! Why do you worry about your wealth and wife? Is there no one to take care of them? Only the company of saints can act as a boat in three worlds to take you out from this ocean of rebirths. ॥13॥

जटिलो मुण्डी लुञ्छितकेशः, क

ाषायाम्बरबहुकृतवेषः।

पश्यन्नपि च न पश्यति मूढः,

उदरनिमित्तं बहुकृतवेषः ॥१४॥

(14) Matted and untidy hair, shaven heads, orange or variously coloured cloths are all a way to earn livelihood . O deluded man why don't you understand it even after seeing.॥14॥ 

अङ्गं गलितं पलितं मुण्डं,

दशनविहीनं जतं तुण्डम्।

वृद्धो याति गृहीत्वा दण्डं,

तदपि न मुञ्चत्याशापिण्डम् ॥१५॥

(15) Even an old man of weak limbs, hairless head, toothless mouth, who walks with a stick, cannot leave his desires. ॥15॥

अग्रे वह्निः पृष्ठेभानुः,

रात्रौ चुबुकसमर्पितजानुः।

करतलभिक्षस्तरुतलवासः,

तदपि न मुञ्चत्याशापाशः ॥१६॥

(16)One who warms his body by fire after sunset, curls his body to his knees to avoid cold; eats the begged food and sleeps beneath the tree, he is also bound by desires, even in these difficult situations . ॥16॥

कुरुते गङ्गासागरगमनं,

व्रतपरिपालनमथवा दानम्।

ज्ञानविहिनः सर्वमतेन,

मुक्तिं न भजति जन्मशतेन ॥१७॥

(17) According to all religions, without knowledge one cannot get liberated in hundred births though he might visit Gangasagar (This place is in west bengal province of India) or observe fasts or do charity. ॥17॥.¸

सुर मंदिर तरु मूल निवासः,

शय्या भूतल मजिनं वासः।

सर्व परिग्रह भोग त्यागः,

कस्य सुखं न करोति विरागः ॥१८॥

(18)Reside in a temple or below a tree, sleep on mother earth as your bed, stay alone, leave all the belongings and comforts, such renunciation can give all the pleasures to anybody. ॥18॥

योगरतो वाभोगरतोवा,

सङ्गरतो वा सङ्गवीहिनः।

यस्य ब्रह्मणि रमते चित्तं,

नन्दति नन्दति नन्दत्येव ॥१९॥

(19)One may like meditative practice or worldly pleasures , may be attached or detached. But only the one fixing his mind on God lovingly enjoys bliss, enjoys bliss, enjoys bliss. ॥19॥

भगवद् गीता किञ्चिदधीता,

गङ्गा जललव कणिकापीता।

सकृदपि येन मुरारि समर्चा,

क्रियते तस्य यमेन न चर्चा ॥२०॥

(20)Those who studied even little of Gita (Sacred book of Hindu's), drank just a drop of water from the holy Ganga, worship Lord Krishna with love even once, Yama, the God of death will not discuss about them ॥20॥

पुनरपि जननं पुनरपि मरणं,

पुनरपि जननी जठरे शयनम्।

इह संसारे बहुदुस्तारे,

कृपयाऽपारे पाहि मुरारे ॥२१॥

(21)Born again, die again, lay again in the mother's womb, it is indeed difficult to cross this world. O Murari ! (Krishna) please help me to cross this illusion through your mercy. ॥21॥

रथ्या चर्पट विरचित कन्थः,

पुण्यापुण्य विवर्जित पन्थः।

योगी योगनियोजित चित्तो,

रमते बालोन्मत्तवदेव ॥२२॥

(22) One who wears cloths ragged due to chariots, move on the path free from virtue and sin, keeps his mind controlled through constant practice, enjoys like a carefree exuberant child. ॥22॥

कस्त्वं कोऽहं कुत आयातः,

का मे जननी को मे तातः।

इति परिभावय सर्वमसारम्,

विश्वं त्यक्त्वा स्वप्न विचारम् ॥२३॥

(23)Who are you ? Who am I ? From where I have come ? Who is my mother, who is my father ? Ponder over these and after understanding, this world to be meaningless like a dream,relinquish it. ॥23॥

त्वयि मयि चान्यत्रैको विष्णुः,

व्यर्थं कुप्यसि मय्यसहिष्णुः।

भव समचित्तः सर्वत्र त्वं,

वाञ्छस्यचिराद्यदि विष्णुत्वम् ॥२४॥

(24)Lord Vishnu resides in me, in you and in everything else, so your anger is meaningless . If you wish to attain the eternal status of Vishnu, practice equanimity all the time, in all the things. ॥24॥

शत्रौ मित्रे पुत्रे बन्धौ,

मा कुरु यत्नं विग्रहसन्धौ।

सर्वस्मिन्नपि पश्यात्मानं,

सर्वत्रोत्सृज भेदाज्ञानम् ॥२५॥

(25)Try not to win the love of your friends, brothers, relatives and son(s) or to fight with your enemies. See yourself in everyone and give up ignorance of duality everywhere.॥25॥

कामं क्रोधं लोभं मोहं,

त्यक्त्वाऽत्मानं भावय कोऽहम्।

आत्मज्ञान विहीना मूढाः,

ते पच्यन्ते नरकनिगूढाः ॥२६॥

(26)Give up desires, anger, greed and delusion. Ponder over your real nature . Those devoid of the knowledge of self come in this world, which is a endless hidden hell. ॥26॥

गेयं गीता नाम सहस्रं,

ध्येयं श्रीपति रूपमजस्रम्।

नेयं सज्जन सङ्गे चित्तं,

देयं दीनजनाय च वित्तम् ॥२७॥

(27)Sing thousand glories of Lord Vishnu (Vishnu Shasranama), constantly remembering his form in your heart. Enjoy the company of noble people and do charity for the poor and the needy. ॥27॥

सुखतः क्रियते रामाभोगः,

पश्चाद्धन्त शरीरे रोगः।

यद्यपि लोके मरणं शरणं,

तदपि न मुञ्चति पापाचरणम् ॥२८॥

(28)People use this body for pleasure which gets diseased in the end. Though in this world everything ends in death, man does not give up the sinful conduct. ॥28॥

अर्थंमनर्थम् भावय नित्यं,

नास्ति ततः सुखलेशः सत्यम्।

पुत्रादपि धनभजाम् भीतिः,

सर्वत्रैषा विहिता रीतिः ॥२९॥

(29)Keep on thinking that money is cause of all troubles, it cannot give even a bit of happiness. A rich man fears even his own son . This is the law of riches everywhere. ॥29॥

प्राणायामं प्रत्याहारं,

नित्यानित्य विवेकविचारम्।

जाप्यसमेत समाधिविधानं,

कुर्ववधानं महदवधानम् ॥३०॥

(30)Do pranayama, the regulation of life forces, take proper food, constantly distinguish the permanent from the fleeting, Chant the holy names of God with love and meditate,with attention, with utmost attention. ॥30॥

गुरुचरणाम्बुज निर्भर भक्तः,

संसारादचिराद्भव मुक्तः।

सेन्द्रियमानस नियमादेवं,

द्रक्ष्यसि निज हृदयस्थं देवम् ॥३१॥

(31)Be dependent only on the lotus feet of your Guru (Spiritual) and get salvation from this world. Through disciplined senses and mind, you can see the indwelling Lord of your heart !॥31॥

मूढः कश्चन वैयाकरणो,

डुकृञ्करणाध्ययन धुरिणः।

श्रीमच्छम्कर भगवच्छिष्यै,

बोधित आसिच्छोधितकरणः ॥३२॥

(32)Thus through a deluded grammarian lost in memorizing rules of the grammar, the all knowing Sri Shankara motivated his disciples for enlightenment. ॥32॥

भजगोविन्दं भजगोविन्दं,

गोविन्दं भजमूढमते।

नामस्मरणादन्यमुपायं,

नहि पश्यामो भवतरणे ॥३३॥

(33) O deluded minded friend, chant Govinda, worship Govinda, love Govinda as there is no other way to cross the life's ocean except lovingly remembering the holy names of Krishna. ॥33॥

ॐ नमः शिवाय!

Sianala, Montreal Oct 01 2010

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गुरोरष्टकं

दक्षिणामुर्तिस्तोत्रं

नारायण स्तोत्रम

निर्वाणषट्कं आत्मषट्कं

ब्रह्मज्ञानावलीमाला | 

भज गोविन्दं

महागणेश पञ्चरत्न

षट्पदी 

सुवर्णधारा स्तोत्रं

सुवर्णमालास्तुतिः

सौन्दर्यलहरी 

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Effects of Prati-Antara Dasha in Antara Dasha - I

ॐ श्री गुरावे नमः !

ॐ नमः शिवाय!

1. By multiplying the years etc. of the Antar Dasha (Intermediate periods) of the Grahas (Planets) separately by the Dasha years of each Grah and by dividing the product by the total span of the Vimshottari Dasha, namely 120 years, we will arrive at the Pratyantar Dasha of each Grah.

2. Sūrya-Sūrya (Pratyantar Dasha of Sūrya in the Antar Dasha of Sūrya). 

Argument with other persons, loss of wealth, distress to wife, headache etc. The above are general effects. Such inauspicious effects will not be produced, if Sūrya is in a Trikon etc., if Sūrya is the Lord of an auspicious Bhava, or is in a auspicious Bhava and in a benefic Varg. All other Pratyanta effects should be judged in this manner.

3. …-Candr (Moon). Excitement, quarrels, loss of wealth, mental agony etc.
4. …-Mangal (Mars). Danger from the king and from weapons, imprisonment and distress from enemies and fire.
5. …-Rahu. Disorder of phlegm, danger from weapons, loss of wealth, destruction of a kingdom and mental agony.
6. …-Guru (Jupiter). Victory, increase in wealth, gains of gold, garments, conveyances etc.
(7) …-Śani (Saturn). Loss of wealth, distress to cattle, excitement, diseases etc.
8. …-Budh (Mercury). Affectionate relations with kinsmen, availability of good food, gains of wealth, religious-mindedness, reverence from the king.
9. …-Ketu. Danger to life, loss of wealth, danger from the king, trouble with enemies.
10. …-Śukr (Venus). Moderate effects, or some gains of wealth may be expected.

11. Candr-Candr. 

Acquisition of land, wealth and property, reverence from the king and availability of sweetish preparations.

12. …-Mangal. Wisdom and discretion, reverence from the people, increase in wealth, enjoyments to kinsmen, but there will be danger from an enemy.
13. …-Rahu. Well-being, gain of wealth from the king and danger of death, if Rahu is yuti with a malefic.
14. …-Guru. Enjoyments, increase in dignity and glory, gain of knowledge through the preceptor, acquisition of a kingdom and acquisition of gems etc.
15. …-Śani. Bilious troubles, loss of wealth and name and fame.
16. …-Budh. Birth of a son, acquisition of a horse and other conveyances, success in education, progress, gain of white garments and grains.
17. …-Ketu. Quarrels with Brahmins, fear of premature death, loss of happiness and distress all-round.
18. …-Śukr. Gain of wealth, enjoyments, birth of a daughter, availability of sweet preparations and cordial relations with all.
19. …-Sūrya. Gain of happiness, grains and garments, victories everywhere.

20. Mangal-Mangal. 

Danger from enemies, quarrels and fear of premature death on account of blood diseases.

21. …-Rahu. Destruction of wealth and kingdom (fall of government), unpalatable food and quarrels with the enemy.
22. …-Guru. Loss of intelligence, distress, sorrows to children, fear of premature death, negligence, quarrels and no fulfillment of any ambition.
23. …-Śani. Destruction of the employer, distress, loss of wealth, danger from enemies, anxiety, quarrels and sorrows.
24. …-Budh. Loss of intelligence, loss of wealth, fevers and loss of grains, garments and friends.
25. …-Ketu. Distress from diseases, lethargy, premature death, danger from the king and weapons.
26. …-Śukr. Distress from Chandal, sorrows, danger from the king and from weapons, dysentery and vomiting.
27. …-Sūrya. Increase in landed property and wealth, satisfaction, visits of friends, happiness all-round.
28. …-Candr. Gains of white garments etc. from the southern direction, success in all ventures.

29. Rahu-Rahu.

 Imprisonment, disease, danger of injuries from weapons.

30. …-Guru. Reverence everywhere, acquisition of conveyances, like elephants etc., gain of wealth.
31. …-Śani. Rigorous imprisonment, loss of enjoyments, danger from enemies, affliction with rheumatism.
32. …-Budh. Gain in all ventures, abnormal gain through wife.
33. …-Ketu. Loss of intelligence, danger from enemies, obstacles, loss of wealth, quarrels, excitement.
34. …-Śukr. Danger from a Yogini, danger from the king, loss of conveyances, availability of unpalatable food, loss of a wife, sorrow in the family.
35. …-Sūrya. Danger from enemies, fevers, distress to children, fear of premature death, negligence.
36. …-Candr. Excitement, quarrels, worries, loss of reputation, fear, distress to father.
37. …-Mangal. Septic boil in the anus (Bhagandhar), distress, due to a bite and pollution of blood, loss of wealth, excitement.

38. Guru-Guru. 

Acquisition of gold, increase in wealth etc.

39. …-Śani. Increase in lands, conveyances and grains.
40. …-Budh. Success in the educational sphere, acquisition of clothes and gems, like pearls etc., visits of friends.
41. …-Ketu. Danger from water and thieves.
42. …-Śukr. Several kinds of learning, gain of gold, clothes, ornaments, well-being and satisfaction.
43. …-Sūrya. Gain from the king, friends and parents, reverence everywhere.
44. …-Candr. No distress, gain of wealth and conveyances, success in ventures.
45. …-Mangal. Danger from weapons, pain in anus, burning in the stomach, indigestion, distress from enemies.
46. …-Rahu. Antagonism with menials (Chandaldhi) and loss of wealth and distress through them.

47. Śani-Śani. 

Physical distress, quarrels, danger from menials.

48. …-Budh. Loss of intelligence, quarrels, dangers, anxiety about availability of food, loss of wealth, danger from enemy.
49. …-Ketu. Imprisonment in the camp of the enemy, loss of luster, hunger, anxiety and agony.
50. …-Śukr. Fulfillment of ambitions, well-being in the family, success in ventures and gains therefrom.
51. …-Sūrya. Conferment of authority by the king, quarrels in the family, fevers.
52. …-Candr. Development of intelligence, inauguration of big a venture, loss of luster, extravagant expenditure, association with many women.
53. …-Mangal. Loss of valour, distress to son, danger from fire and enemy, distress from bile and wind.
54. …-Rahu. Loss of wealth, clothes, land, going away to foreign lands, fear of death.
55. …-Guru. Inability to prevent losses, caused by women, quarrels, excitement.

56. Budh-Budh. 

Gain of intelligence, education, wealth, clothes etc.

57. …-Ketu. Coarse food, stomach troubles, eye troubles, distress from bilious and blood disorders.
58. …-Śukr. Gains from a northern direction, loss of cattle, acquisition of authority from government.
59. …-Sūrya. Loss of splendour and distress through diseases, distress in the heart.
60. …-Candr. Marriage, gain of wealth and property, birth of a daughter, enjoyments all-round.
61. …-Mangal. Religious-mindedness, increase in wealth, danger from fire and enemies, gain of red clothes, injury from a weapon.
62. …-Rahu. Quarrels, danger from wife, or some other woman, danger from the king.
63. …-Guru. Acquisition of a kingdom, conferment of authority by the king, reverence from the king, education, intelligence.
64. …-Śani. Bilious and windy troubles, injuries to the body, loss of wealth.

65. Ketu-Ketu.

 Sudden disaster, going away to foreign lands, loss of wealth.
66. …-Śukr. Loss of wealth through a non-Hindu king, eye troubles, headache, loss of cattle.
67. …-Sūrya. Antagonism with friends, premature death, defeat, exchange of arguments.
68. …-Candr. Loss of grains, physical distress, misunderstanding, dysentery.
69. …-Mangal. Injury from weapons, distress from fire, danger from menials and enemies.
70. …-Rahu. Danger from women and enemies, distress, caused by menials.
71. …-Guru. Loss of friends, wealth and garments, opprobrium in the house, troubles from everywhere.
72. …-Śani. Death of cattle and friends, physical distress, very meagre gain of wealth.
73. …-Budh. Loss of understanding, excitement, failure in education, dangers, failure in all ventures.

74. Śukr-Śukr. 

Gains of white clothes, conveyances, gems, like pearls etc., association with beautiful damsel.

75. …-Sūrya. Rheumatic fever, headache, danger from the king and enemies and meagre gain of wealth.
76. …-Candr. Birth of a daughter, gain of clothes etc. from the king, acquisition of authority.
77. …-Mangal. Blood and bile troubles, quarrels, many kinds of distresses.
78. …-Rahu. Quarrels with wife, danger, distress from the king and enemies.
79. …-Guru. Acquisition of kingdom, wealth, garments, gems, ornaments and conveyance, like elephants etc.
80. …-Śani. Acquisition of donkey, camel, goat, iron, grains, sesame seeds, physical pains.
81. …-Budh. Gains of wealth, knowledge, authority from the king, gain of money, distributed by others.
82. …-Ketu. Premature death, going away from homeland, gains of wealth at times.

ॐ श्री गुरावे नमः !

ॐ नमः शिवाय!

Sianala, Montreal, Sep 2010